First taste of apricot fruit (9) (4)
Old nonsense, look at them, they are all dizzy, and they can't even speak clearly. If we tell them to go south, they may hit the north wall headfirst, and say that there is a door on the south wall, so why is there no more of it now?
Her words made several people laugh. Xiao Lin and Xiao Qian said while having fun, the same words, as long as they come out of Sister Hu's mouth, they will definitely laugh to death.
Lao Shen said, I think, is this matter so decided. Turn around, ask Xiaoqian to write a report and hand it in, and we'll be done.
Lao Hu replied, don't, isn't there still a xylophone to talk about. Lao Shen can't engage in gender discrimination and deprive us women of their right to speak.
Lao Shen said, how dare you, I have always put women in important positions. Day and night, hang it on your lips, put it in your heart, and pin it on your belt. Otherwise, why would my wife give a cub with a split leg?
Lao Hu smiled and said, Lao Shen, you are a leader, and you should pay attention to the influence of your speech. Don't mess me up, gather lesbians to criticize you.
Lao Shen hurriedly said, don't be like this, don't be like this. I don't need other women, just my wife, and I don't have my birthday. After that, he shouted to Yao Jinfang, who was waiting far away in the courtyard, to call the xylophone.
When the xylophone entered, the room returned to its previous solemn scene. One by one, their faces tensed again, and they put on the posture of a thief.
Xylophone came in and said hello, but no one spoke. Lao Shen pointed to a stool in front of the table and motioned for the xylophone to sit there. Xylophone sat down quietly and waited for the leader to ask.
Lao Shen no longer went around in circles, but went straight to the point with a single knife. He put out all the things that were reflected in the society about Xinghua Village's feudal superstition and destruction of the people's property, and let the xylophone explain it clearly.
When the xylophone saw the posture of today's conversation, he knew that there was no good fruit to gnaw. The attitude of the commune is clear, that is, to find an unlucky person to replace the dead ghost, punish it severely, put a stop to the current unhealthy trend, so as to set an example for the monkey in society. Therefore, no matter how you justify yourself, you will not get out of it. Instead of waiting for death, it is better to pour out all the grievances, and be happy for a while, and let him go if he wants to beat and punish. At most, this small official with a big sesame grain will not do it, and live honestly with Maosheng, which will save him from being afraid of himself every day. Thinking about it like this, my heart is much calmer. The ancients said that "if you have no desire, you are strong", and the xylophone is not nervous at all when she speaks, and she talks eloquently when she opens her mouth.
Muqin said that in these three things, there are some things, but there are also things for a reason. Some things are completely chasing after the wind and shadows, and no one believes them.
As soon as these few words came out, the people in the room felt that this person was not simple. They all pricked up their ears in unison and listened to what she was saying.
Xylophone said unhurriedly, when Sour Apricot Niang was buried, the whole village participated, but it was by no means a forced order, and there was no delay in production. They all consciously and voluntarily rushed to the lunch break and spontaneously went to hold a simple memorial service. In the village, Sour Apricot Niang is a respected old man. Good character and kind-heartedness, not to mention, only half of the existing people in the village, nearly half of them are delivered by her. She has a great kindness to the villagers, and people naturally want to repay her. This is a matter of course in the minds of the masses, and it is also the concrete embodiment of the new socialist fashion and new values in Xinghua Village. When Sour Apricot Niang was dying, she said something sensational, such as a fire fox and a papyrus. Xi Gui also said the words of the fire fox when the gunshot wound was serious and was about to die. None of the people alive today said they had ever seen any fire foxes. When they were alive, they never said such a thing. This can only show that the dying person said some delusional words when he was delirious, so that the living person had ulterior motives to interpret and spread it. The sin of spreading rumors should be punished, but the sin of the dead should not be punished. Moreover, it is no longer possible to put to death. You can't dig them out of the ground and whip them. This is still the same as the feudal society, and the socialist society has long been abolished. As for the seizure of earthen artillery, it should be admitted that the brigade was somewhat inconsiderate in the way of collecting the artillery, and did not fully take into account the opinions and voices of the masses. The propaganda is not strong enough, and there is a tendency to be simple and crude in its methods, which deviates from the wishes of individual masses. However, I dare to say responsibly that the brigade had good intentions in terms of collecting earthen artillery. From the casualties of Xigui, we realized the terrible consequences of indiscriminate earthen artillery. To this end, the brigade held a special safety production meeting. At the meeting, four measures were formulated, that is, to run health clinics, schools, and to inspect all houses and dams for potential safety hazards. The second is to start with the village cadres and their relatives, resolutely confiscate the earthen guns and artillery that are about to flood, and prevent the recurrence of tragedies like Xigui. The minutes of the meeting were in the cabinet in the brigade's office. If I tell a lie to the organization, I'll be left to the table. At the same time, we also implore the organization to go deep among the masses, do more investigation and understanding, and find out the truth. I believe that the organization will make an appropriate approach to this matter. [End of Chapter]