Chapter 485: The Tyrannical Sakura 'Flower' (1)

Yao Yi said with a smile: "That's good, I have high hopes for this super transport plane, especially for long-distance transportation!"

The wise mouse said: "Don't worry about this matter, it won't delay your affairs, and I will build a rapid response force for you when the time comes!"

Yao Yi said: "Okay, that's good, then I won't '' this aspect of my mind in the next two years, and I can do my own thing with peace of mind!"

The wise rat said: "This is no problem, in the afternoon, which country should we talk to!"

Yao Yi said: "Japanese politics fǔ!"

The wise rat said: "If it is the Japanese government, we have to be careful, everyone knows that Japan is just a dog of the United States, maybe their point of view is the point of view of the United States, to test you!"

Yao Yi said: "Yes, there is no shortage of money in Japan now, it is a big money with a lot of money, and he came to talk to me, definitely not for money, but for other things!"

The wise mouse said: "The United States has two most loyal dogs in the world, one is the United Kingdom in Europe, which looks at both the Soviet Union and Europe, and in Asia, it is Japan, and it also looks at both the Soviet Union and China, forming an encirclement trend, so I think that Britain may have put a smokescreen a few days ago, deliberately 'confusing' and 'confusing' us!"

Yao Yi said: "It is very likely, this time look at what Japan says, a little coherent, you can analyze the approximately!"

The Wise Rat said, "Let's prepare!"

Yao Yi said: "What to prepare, don't prepare, eat some lunch, I'll go to sleep, the key is to nourish the 'essence' and recuperate, and face the Japanese envoy in the afternoon."

For Yao Yilai, sleeping is the happiest thing for him, and it is also the most relaxing thing for him.

Yao Yi ate something and took a nap.

The Japanese envoy with a mustache came to Yao Yi, who received him in the living room and used the Chinese tea ceremony.

Japanese culture is basically about learning and borrowing from Chinese culture, so the tea ceremony is also very 'fine'.

The Chinese tea ceremony 'spirit' can be divided into three parts, the first part is "Yi": the emphasis is that the main purpose of the tea ceremony is self-cultivation, pleasure, and the cultivation of 'sex', people enlighten the Tao with tea, so as to enjoy themselves, get the sublimation of the state of life, and improve the quality of life, the second part is "Qing": it embodies the Buddhist culture of "clear bitterness, pure heart, clear silence, purity, tea clear as 'dew', pure heart as Buddha, clear tea as a cup of tea, tea Buddha as a reason, tea Zen as a taste", and the third part is "and": the main embodiment is Confucianism!! Etiquette, righteousness, benevolence, loyalty, filial piety, and "harmony" as the core, the Chinese nation has always advocated the golden mean, with "harmony" as the precious, and tea "friends", tea hospitality, tea friendship, etc., is the embodiment of Confucianism "and" in tea people, tea activities, the fourth part is "true": this is the embodiment of the Taoist "unity of heaven and man" philosophical thought expression "pure to the truth, quiet and far-reaching, the Tao is natural, keep the truth and cultivate the true philosophical thoughts", so from the traditional Chinese culture Confucianism, Taoism and Buddhism, China's tea ceremony "spirit" is "Yi, Qing, harmony, truth" 。

Although Japan's tea ceremony originated in China, but in the unique environment of the Yamato nation, it is naturally integrated with religion, philosophy, ethics and aesthetics, and has become a cultural and artistic activity in Japan's "door" and comprehensive "sex", and the tea ceremony "essence" can be condensed into four words: "harmony, respect, purity, and silence", which is at the end of the 16th century, Sen no Rikyu inherited and absorbed the tea ceremony "spirit" of Murata Zhuguang and others It refers to the quiet and elegant environment and atmosphere inside and outside the tea room.

Although the Chinese and Japanese tea ceremonies have their own characteristics, there are still many similarities in general, and the biggest similarity is the relationship between the tea ceremony and the Buddha.

Yao Yi put on the tea set, using not other teas, but Tieguanyin from Minzhou, China.

This Tieguanyin can be said to be the best of oolong tea, its quality characteristics are: tea strips curly, "fat" strong round knots, heavy, "color" sand green, the overall shape like a dragonfly head, spiral, frog "legs", after brewing the soup "color" golden and thick "yan" like amber, there is a natural rich orchid "flower" fragrance, the taste is mellow and sweet, the sweet aftertaste is long, commonly known as "rhyme", Tieguanyin tea fragrance is high and lasting, it can be described as "seven bubbles with residual fragrance".

Tieguanyin tea brewing method is unique, self-contained, first of all, must be strict with water, tea set, brewing three passes, "water to stone spring is better, furnace to charcoal fire is wonderful, tea set to small for the top", which means that the water to the mountain spring water is the best, the tea set to small and convenient is better, if the charcoal fire to boil water is the best.

Brewing can be divided into eight stages according to its procedure:

1. White crane bathing (cup washing): Wash the tea set with boiling water

2. Oolong into the palace (falling tea): Put Tieguanyin tea into the tea set, and the amount of tea accounts for about five points of the tea set's capacity

3. Hanging pot high flush (tea): Raise the boiling water into the teapot or lid ou to make the tea leaves

4. 'Spring' wind blowing (scraping): Gently scrape off the floating white foam with the lid or lid of the pot to make it fresh and clean

5. Guan Gong Patrol City (pouring tea): Pour the tea into the teacups side by side after brewing for one or two minutes

6 Han Xin Dianbing (order tea): When the tea is poured to a little, it should be evenly dripped into each teacup little by little

7. Taste the 'color' of the soup (look at the tea): Taste the 'color' of the tea in the cup

8 pins of sweet rain (drinking tea): take the heat and fine, first smell its fragrance, then taste its taste, sip and smell, shallow and drink, although the amount of drinking is not much, but it can leave a fragrance on the teeth and cheeks, the bottom of the throat is sweet, the heart is relaxed, and there is no fun.

To put it bluntly, the reason for doing this, in addition to historical inheritance, is that the most important thing is a kind of culture and art, a kind of sustenance of the 'spirit'.

Yao Yi strictly carried out a tea art kung fu performance, in fact, Yao Yi's technique is also a 'door' layman, but in front of those vassal and elegant politicians in Japan, he is already superior.

Yao Yi did not speak from the beginning of meeting the Japanese envoy until the end of the tea ceremony.

Tea into.

Yao Yi smiled and said, "Mr. Special Envoy, come and taste our best Chinese oolong tea,"

When Yao Yi said the word oolong, his voice was particularly accentuated, which seemed to have another meaning.

The Japanese ambassador took a sip and said with a smile: "The tea rhyme is long, good tea is good tea!"

Yao Yi said with a smile: "China and Japan have a deep historical relationship, just like the relationship between Lao Tzu and his son, although the son is often disobedient, naughty and mischievous, and sometimes he will face each other badly, but Lao Tzu has always been open to this disobedient son and tolerated him, do you know why!"

The Japanese envoy smiled awkwardly and said, "Duke Yao's meaning is too deep, I can't understand it for a while!"

Yao Yi said with a smile: "Actually, it's very simple, mainly because one is a father, and he can be a father, and a son can only be a son, and he can't 'mess up' his generation, let alone recognize a foreign godfather, and forget his father, otherwise, it's better to call a pig and a dog, isn't it Mr. Special Envoy." ”