Chapter 114: Secret Negotiation (1)

"Ten Dwelling Broken Knot Sutra" may be little known, and the name of Zhu Buddha is probably little known, but when it comes to the five stickers of the "Bodhisattva Virgin Sutra" collected in Kyoto, Japan, there are probably many people who are surprised. □▽○ Tomato ☆ Small ○ Say Net '--.- f'q'x-s--.com

The five stickers of the "Bodhisattva Virgin Sutra" probably flowed into ancient Japan in the Tang Dynasty, and are known as "the oldest scriptures in the world". It is the oldest handwritten scripture handed down from hand to hand in the world, and it may also be the only remaining ink treasure of the Western Wei Dynasty of the Northern and Southern Dynasties, and its value is immeasurable.

This volume is written by Tao Tonghu in the sixteenth year of the Great Unification of the Western Wei Dynasty, the word is as big as a bean, the calligraphy is a school of the North Tablet, the pen is free, there is no stone carving square clumsy state, its transcendent place into the holy place, there is really an incredible wonder.

This volume of scriptures is one of Japan's national treasures, and it is also one of the top ten national treasures that have been passed down to Japan in China, comparable to the facsimile of the book saint Wang Xizhi's "Funeral Paste"!

Speaking of the "Bodhisattva Sutra of the Fetus", it is actually one of the Mahayana Buddhist scriptures translated by the genius Zhu Buddha of the Eastern Jin Dynasty, according to rumors, this person also translated the "Bodhisattva Sutra", "Ten Dwelling Sutras", "Sutras", "Sutras", "Sutras" and other five scriptures. ▽□Fan△Eggplant▽ '''.-f-q-x-

If what the head of the temple says is true, then it means that the "Ten Dwelling Broken Sutras", which is earlier than the "Bodhisattva Virgin Sutra" and can be called the original Chinese translation of Mahayana Buddhism, will overturn the myth that the "Bodhisattva Sutra of the Birth" is "the oldest written sutra in the world".

And this sutra will inevitably become a treasure of the top town school in the history of Buddhism comparable to the relics!

Is the Muramasa knife really worth this scripture? Wei Xiu was silent, pondered for a long time, Wei Xiu suddenly smiled, he was too rigid about his identity as a Chinese person.

If you erase the nationality and consider it purely from the perspective of cultural relics, the Muramasa knife may not be as good as the recitation and translation of the scriptures by Zhu Buddha, but if you look at it from the perspective of the Japanese, it is actually easy to understand.

It is no exaggeration to say that 178 of Japan's remaining national treasures are Chinese treasures. And the scarcity of its native treasures has to do with its chaotic history of warfare, the inefficient productivity of antiquity, and the burial culture, so how can you not be thrilled to suddenly find a national treasure that is enough to rank among the ranks of the world?

Wei Xiu, who figured this out, smiled slightly and said, "Very good, there is finally a sincere buyer in your country, it seems that I am going to refund the ticket." Tomato □ said ▽ net ☆ '-'."

Tang Headquartersshui smiled slightly: "Then let's see if Mr. Wei is sincere to change hands." ”

Wei Xiu smiled and said, "Your national treasure is not my treasure. Just when the water in the hall headquarters showed joy, Wei Xiu's smile suddenly changed, and his words changed: "However, before Wei Mou entered the industry, he made a grand wish, willing to collect treasures from all over the world. Collecting a country's treasures is naturally more feeling, especially your country, don't you say?"

After speaking, Wei Xiu laughed, this ambition is good, and it will be one of my Wei Xiu's ideals in the future. The reason why it is an ideal and not a dream is because the ideal is achievable.

After speaking, Wei Xiu walked away, and at the moment when he staggered with the water in the hall headquarters, he said in a low voice: "The Japanese Zhigong Hall is also interested in the Muramasa knife!"

After saying that, he strode away.

Hearing this, the face of the head of the hall turned cold, and a haze flashed on his face.

……

On the second day, many people or media people who came to visit Wei Xiu and tried to opportunistically obtain the Muramasa knife were stunned to find that Wei Xiu had quietly checked out. Tomato--.

For a time, the Japanese media exploded. Conspiracy theories are pouring out. The mainstream view is that Wei Xiu ran away, and he ran away with the Muramasa knife!

Suddenly, all kinds of abuse against Wei Xiu were endless!

Of course, there are also various people who express their understanding of Wei Xiu, and these people are either people with high academic quality and can look at this matter more calmly and rationally; or they are Buddhists who believe in Buddhism, you must know that Wei Xiu's super-Du Sawajiri Pill incident also caused an uproar in the Japanese Buddhist circles, so it has been favored by most Buddhists, and some people even think that Wei Xiu may be the reincarnation of the legendary Jianzhen.

No one noticed that there was also a small group of people who unconditionally supported Wei Xiu, and they had one thing in common, that is, the victims of the Japanese gangs.

It's just that Wei Xiu was also intimidated by these violent groups, and Wei Xiu's counterattack caused the local violent group Kawamoto Group to be directly scrutinized by the eyes of the whole country, so this small group of people is grateful to Wei Xiu. ▽ Tomato◇ ''.

Because of the sudden disappearance of Wei Xiu, at this time everyone suddenly realized the importance of the Muramasa knife, various experts, professors, folk scholars have voiced their voices, and there are quotations to show that Japan's loss of the Muramasa knife will be a major blow to the antique world, cultural circles, and many fields of archaeology.

Some have even extended this to the level of Japan's decline, arguing that a great power should have a common understanding and the ability to protect its own national treasures. The loss of Muramasa's sword abroad will be a landmark event in the decline of Japan's national strength.

Not to mention, this view was also supported by a large number of people, because at that time, Japan was in a period of economic downturn, and national confidence was greatly damaged, and this view quickly gained the upper hand.

It is said that people in Hakodate have already held demonstrations.

The Japanese don't know, because they have nothing to do and have nothing to do, how much they have lost their patriots and how much they have taken advantage of the Chinese.

If you want to say where Wei Xiu is? In fact, it is just a secret negotiation.

Because it was a secret negotiation, they naturally didn't want to be known by outsiders or interfered with by the outside world, so this group of people naturally played disappearance.

The venue for this negotiation was chosen in a hotel that was not good-looking, and the negotiators were very simple. In terms of water in the headquarters of the hall, in addition to him, the person in charge, there are only three assistants. And Wei Xiu simply only has Jin Yuanfeng's assistant.

In fact, the assistant is almost useless here, this kind of negotiation is no longer the kind of tedious commercial contract negotiation, and it also needs to check the contract payment one by one, and the dialectic one by one.

Their negotiation was very simple, the head of the hall wanted the village to be swordsman, and Wei Xiu wanted the "Ten Dwelling Broken Conclusions". It seems like a simple issue of bartering, but because both sides believe that what they have in their hands is a strange commodity and want to obtain more benefits, it has reached a stalemate.

Wei Xiu's idea is very simple, in exchange for the "Ten Dwelling Broken Junction Sutra", he must get the batch of cultural relics that were sold to the Shangchuan Society, this is the bottom line, and it is not allowed to break through. In addition, if you can get more benefits, you can get more.

As for the Tang Headquarters, the "Ten Dwelling Sutras" in their hands is already a top-level national treasure from the perspective of cultural relics, not to mention paying more things, they think that Wei Xiu must show more sincerity in addition to the village sword.

Because of the huge contradiction between the bottom lines of the two sides, there is a risk of premature death before the negotiations have even begun.

At this time, because of the sudden disappearance of Wei Xiu, an atmosphere of grief for the outflow of national treasures quickly spread in Japan, and all kinds of remarks advocating the Muramasa knife increased day by day, and a few days later, some people even suggested that this sword was a national treasure of Japan.

Hey, what would the scholar who boasted about this remark feel if he knew that Wei Xiu was afraid of the theft of the Muramasa knife at the beginning, so he simply threw the Muramasa knife under the sofa?

The sudden change in the limelight in the outside world actually did not affect the head of the hall water, but it did affect the behind-the-scenes boss of the head of the hall head water, so after the head of the hall water answered a phone call, everything changed.

The best thing is that when the head office of the temple answered the call, he didn't go far, but just walked a distance that he thought was safe.

Well, so the so-called trade secrets were directly eavesdropped by Wei Xiu, the guy who opened the cheat.

So in the following negotiations, Wei Xiu uncharacteristically said that the head of the hall was not sincere, so he decided to terminate the negotiations. Wei Xiu's reason is also very simple, Lao Tzu has not seen the "Ten Dwelling Sutra" you said until now, what if it is fake? After all, whether this kind of national treasure can survive is very doubtful.

Wei Xiu's retreat turned into advance, and finally pried open a gap in the defense line of the water in the hall headquarters.