The article should be written in a timely manner.

Timely is the big rhythm of the social process, not the beat or drum beat of the moment. Those who write articles should be clear-eyed and calm, see the focus of the world, and see the changes in social trends. Once the article loses the reality of the times and society, and loses its true knowledge and true feelings, it will decline.

The "Food and Goods Journal" quoted Jia Yi's "On Accumulation and Sparseness" and "Admonition to Cast Money and Shu" and Chao Cuo's "On Guisu Shu". "On Accumulation and Sparseness" focuses on national reserves, and "On Precious Sushu" talks about the urgency of national food security. The Han Dynasty was established after the tyranny, and it was said that it was a good thing to say that a hundred wastes were waiting to be rebuilt, but in fact, the national strength was exhausted, and the people were not able to make a living. "A man who does not plow may suffer from hunger, and a woman who does not weave or suffer from the cold. "Han Zhi has been Han Fan for 40 years, and the accumulation of public and private is still sad. If the time is lost, it will not rain, and the people will take care of it; "The husband who accumulates is the great destiny of the world. "Therefore, the people are in agriculture and mulberry, thin endowment, extensive livestock accumulation, with real warehouses, prepared for water and drought, so the people can get and have. These words are insightful and the cornerstone of the governance of the Han Dynasty.

"Advice on Casting Money and Shu" talks about monetary reform. The Han Dynasty was founded, and the currency was still attacked by the Qin system, with the "12 baht money", and the people were commonly known as "Qin half tael", and the ancient system was 124 baht. After Lu Hou took power, copper resources were scarce, shrunk to "eight baht money", Emperor Wen of Han shrunk again, for "four baht money", the currency at that time was not issued by the national bank, but allowed private casting, copper ore in the hands of several princes and nobles, the big interests were occupied by them, small businessmen also had their own tricks, and even used a file to file the copper money thin and narrow, with copper scraps to recast. At that time, the quality of money varied, some were less than a baht, the size of an "elm pod", and was ridiculed as "half a tael of elm pod". Jia Yi played, according to Chen's disadvantages, and strongly advocated the abolition of private casting, and the central government unified the system. However, due to the current politics, the two emperors of Wenjing were not implemented, until the fourth year of Emperor Yuanjia of the Han Dynasty, the order was issued to prohibit private minting, the first system of "three baht money", only issued for one year and abolished, and then issued "five baht money", along for more than 700 years, becoming the world's longest used currency.

The size of Jia Yi and Chao Cuo's article is at the right time.

Jia Yi is a native of Luoyang, at the age of eighteen, "known in the county for being able to recite poems", and at the age of twenty-one, he was called by Emperor Wen of the Han Dynasty as a doctor. Then all beings think that they can, but they can't do it. Emperor Xiaowen said (Yue), over-moving, one year old to Taizhong doctor". Over-migration is an exceptional promotion. However, "the palace is deep, but the determination can", and in just two years, Jia Yi was demoted to the prince of Changsha because of "young beginners, dedicated to arbitrary power, and chaotic affairs". When crossing the Xiangshui, he wrote "Hanging Qu Yuanfu". During the period in Changsha, one evening, a □ bird flew into his room, the □ bird was an ominous bird, and he wrote "□ Bird Fu" after sighing when he was sad.

At the age of 28, Jia Yi returned to Chang'an and transferred to Emperor Wen's youngest son, Liang Huaiwang, Liu Yi's Taifu. At the age of 32, King Liang Huai fell from his horse and died. The following year, Jia Yi also died of depression.

Sima Qian's comment to Jia Yi was: "Reading □ bird fu, life and death together, go lightly, and lose yourself." ”

The conclusion of Bangu's "Biography of Jia Yi" is: "Praise said: Liu Xiang said, 'Jia Yiyan said that the meaning of the three generations and Qin's rule of chaos is very beautiful, and it reaches the national system, although the ancient Yi and Guan are not far away. When the time is used, the power will be prosperous. If you are harmed by mediocre ministers, you can even lose pain. 'Pursuing filial piety and Wen Xuan silently bowed to change customs, and the place of friendship was slightly implemented. And want to change the system, with the Han as the soil virtue, the color is yellow, the number is five, and the country wants to try, the five bait and three tables are used to tie the single in, and its technique is solid to be sparse. Yi also died early, although he did not reach the minister, he did not meet him. All the fifty-eight articles written, those who are relevant to the world's affairs are written in the clouds. ”

Mao ** has two poems, which are dedicated to Jia Yi, one with seven laws and one with seven uniques.

The young man is a talented man, and his ambition is sad.

There are millions of soldiers in the chest, and there are thousands of trees in China.

Xiongying had no plan to pour the Holy Lord, and Gao Jie was finally suspicious.

Through the ages, Changsha Fu has been cherished, and the blank Miluo step dust.

Jia Shengcai was incoherent, crying and crying.

King Liang fell from a horse, why pay for his life with grief.

Chao Cuo is a native of Yingchuan, in the area of today's Yuchuan.

Chao Cuo first treats the study of criminal names, and then worships Confucianism, dares to speak and admonish, and has strong political qualifications. When Emperor Wen was "too often in charge of literature", after that, "the edict thought that the prince was a man and a doctor,...... The family order is fortunate to be the prince with its argument, and the prince's family is called the 'think tank'". Emperor Wen landslide, the crown prince ascended the throne as Emperor Jing, "taking mistakes as internal history". He was the emperor's secretary and was later promoted to the imperial historian.

"Hanshu Art and Literature Chronicles" listed Jia Yi as the sons, and classified Chao Cuo into the Legalists, and there were 31 articles in Chao Cuo, but most of them were lost, and the existing ones were scattered in the "Book of Han", including "On Guisu Shu", "Book of Words and Soldiers", "Guarding the Border and Persuading the Peasants", "Recruiting the People and Doing the Secret" and so on.

Sima Qian's evaluation of Chao Cuo was "steep and deep". "Historical Records" has "Yuan Anchao's Wrong Biography". Sima Qian had an ulterior motive in arranging Yuan Ang and Chao Cuo together, both of them were ministers, but they were political enemies and mortal enemies. "Angsu is not good, and if you are wrong, you will sit in the wrong place, and you will go, and if you sit, you will go wrong. The two did not speak in the same class. Chao Cuo took advantage of the rebellion of the Seven Kingdoms of Wu and Chu to get rid of Yuan An, but Yuan An's skills were even better, and he took the lead and persuaded Emperor Jing with "Wrong to thank Wu, Wu Bing can stop", "Ordered Chao to cut off Dong City" - he was beheaded in Chang'an East City in official uniform.

Chao Wrong has good political opinions, but his political skills are average, and his personality is rougher. There are two details recorded in the "Historical Records", which slightly show the blunt side of the mistakes. When serving as the emperor's secretary, the Inner History Mansion was close to the Taimiao, the door was facing east, and it was not very convenient to enter and exit. The temple is the place where the emperor worships his ancestors, and digging the temple is a great disrespect and a capital crime. Prime Minister Shen Tujia also didn't like to see Chao Cuo, if it wasn't for the emperor to come forward to reconcile, this matter would be enough to kill Chao Cuo.

During the period of Emperor Jing, the local princes were quite powerful, and Chao mistakenly wrote a letter requesting to cut the domain. This matter was very controversial in the DPRK and China, and after Chao Cuo's father heard about it, he hurried to the capital Chang'an from Yingchuan and urged Chao Cuo to stop this matter, but Chao Cuo insisted on his own opinion. "The wrong father said: 'The Liu family is safe, and the Chao family is in danger, I will go to the public to return!' then drank the medicine and died, saying: 'I can't bear to see the disaster affect my body.' 'After more than ten days of death, Wu Chu and the Seven Kingdoms rebelled, in the name of punishing mistakes. "Chao Wrong is doing errands for the country, and he has a bad reputation for disobeying his father and harming his father.

Jia Yi and Chao Cuo are both talents of the rejuvenating country, and the good situation of the rule of Wenjing in the Han Dynasty was caused by the wisdom of these two figures. Talents for rejuvenating the country are not necessarily talents for governing the country, and it is inevitable that there will be regrets that they are not fully prepared, but Ban Gu summarizes them well, and the evaluation is also in place - "make the time to use, and the merit will be prosperous".