"Humbled in his heart. Solid belly. "Lao Tzu is put

"Humility" and

"Solid belly" corresponds to the saying. Humility is not humility, it mainly refers to tolerance and inclusiveness. The house is humble and you can live at home.

Vehicles and ships are modest and can carry people and goods. The valley is humble and can echo the response.

The phrase "tolerance is great" refers to humility. The real belly is full and solid, it is the goods in the belly, and it is how many cars are learned.

In other words, bamboo is not a humble heart, but a weak stomach. The elm pimple is not open, it is a dead eye.

Humility also refers to a kind of great realm, from the real to the virtual, and because of the virtual implementation. This is the core of Lao Tzu's fiction and reality.

To give Zheng Banqiao a real belly example, it is one of his letters, "Zhishang Village Answers Jiang Qi Again". The core of this letter is the distinction between a book and an epistle: today it is confused with a letter, and I don't know that there is also a difference between a letter and a letter.

In ancient times, there was no paper, and the text was written in a small wooden tablet, which was called a book. There is a cloud in the Book of Han: "The Shangshu ordered the book to give the pen." "It's not much different today.

Emperor Wu of the Jin Dynasty's "Newspaper Post" ended with the clouds: "Therefore, the letter is returned." "History of the South": "Getting up in the morning is strange, and it belongs to the letter meeting." "In ancient times, the messenger said that the messenger said, and Yan Motou met the messenger.

Huang Heyun: "When the public went to the bottom of the mountain, he sent another letter to tell him." "The Biography of Xie Xuancheng" cloud: "Jingzhou letter to rely on." Tao lived in seclusion: "Ming Dan believes in it, but he still rebels." Yu Yongxing posted a cloud: "The matter has been believed. "Whoever believes in the clouds is called a messenger.

Now the testament is given as a letter, so it is called a letter, and the words of the predecessors are also true, which is fallacious. Wang Youjun's "Seventeen Posts" has a cloud: "I got his book, but I didn't answer the letter." "It is said that in the past they tasted the book, but the believer did not take it back.

The secular reading used to make the epistle a sentence, so it did not take the answer as a sentence, which is a big mistake. Gu Le Fuyun: "There are letters to send books, but there is no confidence to remember." Mo Zuo fell into the well and went away without news. Bao Jishi: "Go to Zapin to meet the letter, and the sail will be empty early." These two poems are particularly convincing.

The above examples show that the so-called letters of the past are messengers, not the letters of today. Banqiao is not self-showing off his profound knowledge, and he is reckless in his talents, and he writes this large paragraph, especially to ask diligently, and he can't help but answer.

Literature clarifies a concept, does not apply logical reasoning, and is boring. It is even more inappropriate to use the power to suppress others. In business, the text follows the text.

You can knock on the side, you can stop when you click, but you must click on the point, and you must pay attention to a thoughtful source.

It is not enough to write an essay that is only longer than lyrical. Humility without a solid belly is inflated.

"There are false words", this is what the ancients reminded. Walking to a place, as well as looking at a mountain, seeing a piece of water, there is no reason or no new emotion, self-amusement can be, and it is not very meaningful to write an article.

A few decades ago there was a very famous prose, see

"People toiling in the fields" involves the imagination of building a new country, and it is too reluctant, if not to say, a lie.

For thousands of years, the people have been working in the fields.