The real realm is expressed

What is the truth, and what is the state of true feelings? Use an old story in "Liezi" to look at it.

A Hebei person, or a person from southern Liaoning, was called a Yan person during the Warring States Period. "Yan was born in Yan, grew up in Chu, and returned to his country when he was old. "This Yan man is old, his teeth and hair have almost fallen out, and the leaves have fallen back to his roots. From Chu to Yan, there are many countries in between. We Chinese boast of a word called "big country", which refers to a vast territory and a thousand kinds of weather. The area is wide, but it is not customary. In the past, Greater China was a small country, with more than 800 in the Western Zhou Dynasty. In the early Warring States period, there were more than 100 clearly recorded in the "Warring States Policy". Yan people return to their hometown, from the south to the north, it takes a lot of twists and turns, now the traffic is convenient, but at that time, the road is not a thoroughfare, riding a horse or riding a carriage is a sign of the first tool, very fashionable, but rare, but also represents the identity, ordinary people have no right to enjoy. I guess Yan Ren's return home is a hike, but fortunately there are people from his hometown who accompany him. The journey of the companions was boring, and they wanted to be amused and happy, so they walked to the Jin Kingdom, pointed to Jincheng and said, "This is Yan Guocheng." The Yan people "changed color" in a daze, and when they entered the city, they saw a "society" and said: "This is the land temple in your township." The swallow man sighed. The word "sheji" refers to the state, and in ancient times, the shrine was a place where the god of the land was worshipped, and the grain god was worshipped. The companion pointed to the "house" (an old house), "This is where your grandfather and father lived, and you were born here." The swallow people wept "tricklingly", and finally pointed to the "mound" (cemetery) and said, "This is your ancestral grave." Yan Ren "couldn't help crying", and when the companions saw that the matter was too big, they "laughed dumbly" and said: "Teasing you, this is the Jin Kingdom." Yan Ren was very embarrassed, wiped away his tears and continued to move forward, and when he arrived in Yan Kingdom, he returned to his hometown and saw the real "City Society Mound", "Compassion is even less", and his mood was already very calm.

The previous article does not waste language, the words are accurate, but they are very vivid, "suddenly change color", "sigh and sigh", "trickle and cry", "cry can't help it", "laugh dumbly", "sadness is even less". These complex emotional changes, these words alone are vivid and vivid.

Removing the false and preserving the truth, what should be is what it is, no decorating, no masking, no deletion, no fermentation. Emotions are subjective and controlled by opinions, and emotions do not have the function of distinguishing between right and wrong. When the opinion is blinded, the emotion is also immediate. Yan Ren's emotional out-of-control in the Jin Kingdom, as well as the "less compassion" when he returned to his hometown, are all emotional truths. Calm is the truth of being down-to-earth, and being calm is idle.

If it really wants to be implemented, it really has four meanings, solid and fulfilling. There will be fruit, and there will be fruit. It is also necessary to be realistic and realistic, because the outdated and outdated thinking will lose reality. We should pay special attention to the advance, which is based on reality. There is a kind of writing called science fiction, science fiction, which also uses reality as a crosshair, and wants to look at the distant thing through reality.

"The truth of art is higher than the truth of life" is better to say less, which will aggravate the situation of false emptiness in the field of literary creation. At the very least, the means of expression and the purpose of expression in artistic creation should not be confused.

I read a sentence in the newspaper, "We want to write about our times", I don't think it's appropriate, a person wearing heavy makeup, maybe to perform, or to participate in a specific ceremony, in short, it is not an ordinary ecology. When I see a person walking with heavy makeup on the street, pedestrians will look sideways. The literary history of a country is also history, and it is a spiritual secret history. Writers in an era have written with great color, and the desire is good, but the effect will not only be distorted, but also leave a laughing stock.

The style of writing is simple and good, don't blow the exaggerated wind.

An article, or a book, if the realm is not enough, will not be passed on. The realm is "virtual", but it must be embodied by the concrete "reality". Architects build houses, designers tailor clothes, good works and ordinary works, the difference is very specific, and it can even be seen at a glance. Du Fu said that "there are tens of millions of buildings in Ande", referring to affordable housing, he is a poet, not an architect. A good architect does not think about building more houses, but about how to build a good house, and think about the specifics, the details, how to structure, how to layout, how to fly the eaves and walls, how to ventilate, how to lighting, how to use water. After the specific things required for a house have been uniquely implemented, the whole house can be upgraded. The realm is set off as a whole, and when the water in the whole river rises, the boat will naturally be higher. Surfing is not sailing, it is a thrilling sport, and that kind of thinking directly leads to the ups and downs.

There is a saying that the important part of literary writing is to choose a theme, polish several details, and write a few characters. From this point of view, it is okay, but this kind of thinking of picking fat and thinning is an emergency method, which can surprise you to win a literary award, or cause a temporary repercussion. Pay attention to the word "repercussions", "repercussions" are echoes, and there will be echoes where the air is not convection.

The realm is a thing that hangs high, and if you want to express it clearly, the wording must be in place. Ambiguous, vague, obscured.

The original meaning of the realm is to distinguish. Situation, situation, environment, border. Boundary Monument, Boundary River, Boundary, Vision, Heart Boundary, Desire Boundary, **, None**.

The expressions of ancient Chinese are meticulous and in place. Like what:

Absolutely high. Non-man-made hills.

The water is injected into the river and the stream, the stream is said to be the valley, the valley is said to be the ditch, the ditch is said to be muddy, and the water is said to be desecrated.

Wood is the flower, grass is the glory, the glory is not the show, and the glory is the Ying.

There are enough insects, but there are no enough pigs.

The dog is a mastiff with four feet.

The realm is high, but it is not ethereal, it is a real and palpable existence. The ancients expressed the realm of four often quoted literary descriptions, all of which are very concrete. One sentence is Lu You's, "The old realm is not yesterday, lying down and looking at a wisp of incense"; one sentence is Xin Qi's, "I suddenly looked back, but the person was in the lamplight"; one sentence was Su Qi's, "Until the highest place of the Heavenly Gate, I can't accommodate things but only myself"; one sentence is Tao Yuanming's, "There is a true meaning in this, and I have forgotten to argue". These four sentences are not only philosophy, but also literature.

It is inappropriate to express the experience and perception of life, and it is inappropriate to use a big and empty set, which sounds good, but it is not practical. Let's take a real-life example. A famous singer paid out of his own pocket to solve practical problems for the students of a remote school, from a nutritious breakfast per capita, to the improvement of dormitory rooms, to school supplies, and persisted for several years. The teachers and students were particularly touched and invited the singer to visit the school many times. On the day of the trip, the welcome scene was enthusiastic, many people shed tears, and one of the representatives of the poor students sobbed and stuffed a note into her pocket, telling her to read it when she returned home. The singer strictly abides by the agreement with the child, takes a plane and a car, and forcibly does not look at it along the way, and the first thing he does when he enters the house in Beijing is to open the note, on which are written seven words: "Thank you to the party, thank you." ”

The child's feelings are sincere, but she is not very good at expressing them, or in other words, our Chinese education today does not teach her to express herself accurately and clearly.

Not only children, but also some of our public language expressions are also lacking in scrutiny. For example, the word "front", when seizing power, relied on the barrel of a gun, and it was a life-and-death philosophy of struggle. It has been many years since the founding of the People's Republic of China, and I am still talking about this front, that front, which doesn't sound like the terminology of a harmonious society, and the big bend has not been bypassed. Another example is the common "bedding" in large and small shopping malls, which is too simple and rough, and it is more appropriate to call it "bedding" in Taiwan. But there is a word called "pipeline" over there, which is not as natural and vivid as the word "channel".

The greatness and greatness of the Chinese language, up to now, the main achievements are still reflected in the use of ancient Chinese. Modern Chinese has only been formed for a hundred years, and it has borrowed a lot from other languages, but it has not absorbed enough nutrients from ancient Chinese. A hundred years ago, when I "smashed the hole shop", I started a little heavier.