The article "Hong Fan" is from "Shangshu", which talks about the art of the emperor and is a dialogue style. King Wu overcame Yin Shangdian to establish the Zhou Dynasty, asked Jizi about politics, Jizi used Dayu to control the water, and the flood opened the topic, telling the nine knowledge that the Son of Heaven must have.

Later generations called it Hong Fan Jiuchou.

The word "Hong Fan" is thus extended to the sublime norm. Jizi was a dissident in the Shang Dynasty. There is a sentence in the Analects: "If the micro-child goes to it, the basket is a slave to it, and he dies than a dry admonition." Zi said, Yin has three benevolence. This sentence is a bit general, but it is subtle and meaningful, pointing out that the biggest crux of Yin Shang's loss of country is the loss of benevolence.

"Historical Records: The Family of Micro Sons" is specific and vivid. Weizi, Jizi, and Bigan were important ministers of Yin Shang and the opposition party of King Xu.

Weizi is the eldest brother of the king of the Emperor.,Miko and the higher rank than the cadre.,It's a real uncle.。 Three politicians have three life directions and three endings.

Weizi first went into exile, and then went to King Chengwu,

"The flesh is tied to the face, the left leads the sheep, the right holds the grass, and the knees go forward to tell you. So King Wu is a release of Weizi, and he is restored to his position as before."

Weizi later originated in the Song Kingdom. Bigan died tragically because he was gouged out of his heart because of his direct advice. Jizi first pretended to be crazy, then became a slave, and then went to the northeast, opened up the territory, and established the Korean state.

"King Wu Ke Yin, visit Jizi" ("Historical Records: Weizi Family"). The result of this visit is to leave behind the great article "Hong Fan".

King Wu's reward for the basket is also huge,

"So King Wu was enshrined in Korea and not subordinated" ("Historical Records: The Weizi Family"). China and Korea are brotherly countries, since King Wu was crowned Jizi.

The specific contents of the nine domains of "Hongfan" are: one is the five elements (water, fire, wood, gold and earth), the five things of respect (appearance, words, audio-visual thinking), the eight politics of agriculture (food, goods, rituals, Sikong, Situ, Sikou, rites, and soldiers); the five periods of co-use (years, months, days, stars, and calendars); the construction and use of the emperor's pole: and the use of the three virtues (integrity, gangke, and softness); the use of doubts (divination): the use of Shu Zheng (the omen signs of heaven and earth); the use of the five blessings (longevity, wealth, Kangning, good virtue, filial piety), and the use of the six poles (fierceness, disease, worry, poverty, evil, and weakness).

The article "Hong Fan" condensed the essence of traditional Chinese culture, and was highly valued by the later dynasties, and was a must-read for the prince and a tool book for the emperor.

The eight policies of agriculture in the nine domains, talking about the eight levels of state management, are the earliest

"Eight Articles of the State". Food, generally refers to agriculture. goods, finance, finance and taxation, industry and commerce. Worship is respect, thank God.

"The Son of Heaven sacrifices heaven and earth, sacrifices to the Quartet, and the princes sacrifice to the mountains and rivers in the domain. "The ancients seldom talked about the reorganization of the old rivers and mountains, and the victory of man over the sky.

In the more than 60 years since the founding of the People's Republic of China in our era, too much attention has been paid to the management of rivers, the Yellow River has sometimes broken off, and some small and medium-sized rivers have seriously shrunk or even dried up.

Sikong is urban and rural infrastructure. Situ is education. Judicial justice is justice. Etiquette is the rule of law, the style of writing, the people's customs and spiritual civilization.

Bing refers to the military. The assessment of cadres in ancient times was also based on

The "Eight Politics" are the foundation, such as those of the Tang Dynasty

"Four Virtues and 27 Best" stipulates very specific indicators for assessing officials' professional ability. In the understanding of the ancients, a civil servant who only had political consciousness was incompetent.

The nine domains of "Hong Fan" are the guiding ideology for the writing of "Book of Han", and they are also the basis for "Book of Han" to become a great book of China.

I think it's time for us to think seriously and be cautious about what we use as a guiding ideology for our current study of history or writing.