Although the little monkey knows to see more, listen more, and think more, but after all, it is still small, most of them are in a state of ignorance, the old monkey is not wrong, survival is instinct, especially after knowing that there is no reliance behind it, in order not to be hungry for the next meal, in order not to be beaten and not bullied, the little monkey tried everything he could, more like a sponge, when he knew more and more people, all kinds of people from the bottom of the society and other ways of survival and wisdom, the little monkey could not delve into it, but could only imitate it clumsily.

In the quagmire, there is not only garbage, there are also lotus roots, you never know how sweet it is until you wash the mud, for the little monkeys, there are a few people here who are like lotus roots!

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There are two people on the second floor, Feng Kang and Liu Cripple, Feng Kang and Professor Li are both from the university next to them, the difference is that Feng Kang is just a poor student, in fact, there are not many poor students like Feng Kang, it is rare to see such a poor student with such a personality!

Feng Kang is a scholar of applied mathematics, a strange person in the eyes of his classmates, and a strange talent in the eyes of his teacher, Feng Kang thinks that he is a philosopher who studies mathematics, and experiences and observes life in the way of a mathematical thinking philosopher. Everyone will try to blend into their environment in any situation, although the little monkey is too, but that is only behavioral, and the clear eyes are clearly different from other cloudy ones. There are also people who appear next to the little monkey, the old monkey, the bee, the ghost, etc., some appear for a short time, and there are very few people like the old monkey for a few years!

These people Feng Kang also found it very interesting!

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The relationship between Feng Kang and the little monkey is not a friend, strictly speaking, it is a transaction.

The little monkey brought food, Feng Kang taught the little monkey to play music and chess

The little monkey talked about what he saw, heard and thought, and Feng Kang taught the little monkey to play chess.

The little monkey asked Feng Kang to make a cameo appearance on the street, and Feng Kang taught the little monkey to play chess

… …

Feng Kang didn't even communicate with the little monkey, but there was another person on the second floor who talked a lot, that person was a cripple, and the people on the ninth floor called him Li Cripple, Feng Kang thought that Li Cripple was also very interesting,

… …

It's fun to see through it!

… …

Li Cripple is not born lame, he is crippled, although he is in rags, but the temperament of the superior occasionally comes out inadvertently, Li Cripple can also play chess, and the game is actually not bad! But it is still a little worse than Feng Kangbi, who is good at calculation, one is experience and the other is calculation, and Li Cripple can occasionally play fairy steps.

Feng Kang felt that Li Cripple was the one who made life a philosophy!

Cripple Li doesn't teach the little monkey anything, just chatting, telling stories...

Children always love to listen to stories, and as for what they understand in the story, it varies from person to person, and Li Cripple will not and is too lazy to explain anything!

In fact, Li Cripple is not empty of all thoughts or sees through the red dust, he is just too lazy! After all, the first half of his life was too tiring for him! The nine-story building is very good! Feng Kang can play chess with him, the little monkey can chat with him, and occasionally a few people go to the street to perform a big drama together! Such a day is not too comfortable for Li Cripple!

Li Cripple already felt that the 'bound feet' mentioned by 'Pei Lizhu' was a master, and the gourd beggar known as 'Li Xian' was even more envious, and Li Cripple felt that what he wanted was this cynical philosophy of doing things.

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Confucianism, Buddhism and Taoism, the three religions of the three religions and the nine streams, all of which are based on love and compassion for the salvation of the soul, emphasize fraternity.

Buddhism also has the spirit of "great compassion" and "relief of suffering" of Guanyin Bodhisattva in Mahayana Buddhism. The so-called 'great compassion without cause, great compassion with the body'.

Although Taoism talks about birth, inaction, and emptiness in the world, there are also legends of Taoist gods and goddesses going down to earth to measure people's hearts, and persuade people to be good.

Confucianism even says that 'it is better to teach a man to fish than to teach him to fish'.

In the final analysis, it's all edification, so beggars used to be called 'Hanako'...

… …

Professor Li said: "Talking about all this, it is better for the rich man to open a porridge field!"

A lot of things were said in the discussion of the three of them, and these things that the old monkey and others would not say or teach!

… …

Professor Li also talked about inhuman beings once, when the three of them discussed the extension of the street caller, Professor Li said: "Mencius said, 'The heart of compassion is common to all people, in fact, there are several key points of human nature, that is, the so-called inhuman, the heart without shame, the inhuman heart, the heart without resignation, the non-human heart, the non-human heart...' is talking about those poor creatures who have to overcome the basic shame of human nature in order to live, abandon the most common principles of resignation in society, and endure humiliation and shame every day. All of this is nothing more than survival. ”

But there's always something to survive with...

Li Cripple used Yuan Jie's "On Beggars" to correct it: "The ancients had no gentleman in the township, so they were friends with Yunshan." If there is no gentleman in the country, then you will be friends with the pines and cypresses, and if there is no gentleman in the sitting, you will be friends with the gin. When you travel to the country to see a gentleman, you will be a friend... Isn't Professor Li also sitting with us on the ninth floor and discussing, "Today's gentleman, I'm afraid I can't be friends with him." ”

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The little monkey doesn't understand, but I think it's very interesting, the old monkey, the bee master, and the ghost master have all said, it doesn't matter if you don't understand, write it down, and you will understand it later, and after you understand it, you will learn. And now the real straw in the little monkey's life is that thought, the relatives who can't sleep and get up every night to miss the moon! I hope everyone is okay! Especially my sister.

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People in the world, except for those who can come out of their mother's belly with a golden spoon and a golden rice bowl to eat for a lifetime, if a person wants to survive in this world, he must not rely on the strength of others to live, and he must rely on the strength of others to live, then this has the nature of a beggar. Even if the family's thousands of property, from the mother's belly to the grave, can live without borrowing the power of others, then his ancestors must have been beggars once when they got this property. In this way, there is really no one in the world who is a beggar...

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"Poor Jiaoxing" is the name of the beggar gang organization that the little monkey has taken for several years, sometimes it is also called "rational and reasonable", and there are "dead twists", "live twists" and "poles" inside, in fact, it is a huge gang in the north, there are factions in the gangs, and the dead twisters are divided into Hanmen, Qimen, Guomen, etc. There are also divided into 'big frame' and 'two cabinets', the 'big frame' is composed of blind, lame, deaf, foolish, dumb, paralyzed and other disabled diseases, 'two cabinets' are ordinary beggars, and the little monkey is the lowest two cabinets.

The old monkey's mysterious identity is the little monkey's Mr. Wenwu is also a master, since it is a gang, there are naturally gang rules, and the gang rules on the face of the poor sect have "three do not stay, four are not allowed".

"Those who go home halfway will not stay. Those who seek another livelihood will not stay. Those who serve as soldiers in the middle of the way will not stay.

It is forbidden to steal, blackmail, fight, or fool. ”

Of course, this gang rule was handed down by the ancestors, and it can still be observed to this day, but I am afraid that even the beggars will not be able to do it! The rules are dead, people are alive, and now the social environment and even the law have changed greatly, although it is still a marginal culture, there are not a few people who steal and abduct people after begging.