Li Zhuying has been living in the true realm of the fairy realm since he proved the Tao, and he has been discussing with his colleagues in his spare time, and most of the time he still accompanies Yu Tan to raise the fetus.

During these days, Li Zhuying successively got together with the same sect of the sect, then preached for the Taoist friends who came to congratulate him on his preaching, and finally exchanged views with the saints. At this time, the Journey to the West was about to end, and the Bull Demon King's family found trouble with the monkeys one by one, and in the end, they were all cleaned up by Sun Wukong, and they didn't suffer anything because of their deep background.

However, the red boy was almost crossed by Guanyin, but Ryoma came forward to coordinate and deal with Guanyin.

During this time, in addition to the Journey to the West, there was a rare peace, although this was partly due to the fact that everyone turned their attention to the chaotic battlefield, and the other part was because Li Candleying preached the Tao, the laws of the Heavenly Dao were further improved, and the monks were constrained by the Heavenly Dao.

The flood has become a reserve talent base, and the real battlefield has been transferred.

Li Zhuying has been practicing for a long time, and he has his own understanding of the world. In his opinion, the world can be divided into twelve levels.

Da Luo Jin Immortal began to come into contact with the laws of the world, they can open up a world, this kind of world has certain laws, but these laws are not complete.

These worlds opened up by the powerhouses of the Da Luo Jin Immortal from the primary to the peak realm are small worlds from the first to the third level.

The powerhouses of the Quasi-Saint Three Realms comprehend the way of heaven and earth, comprehend the origin of the world, and the world they open up is an intermediate world of the fourth to sixth level. This kind of world creatures are gradually born, and they have relatively complete world rules, and their inner creatures may be able to practice, but they are limited by the laws and cannot break through the limit.

The seventh-level world is independently opened up by a saint, the world laws of this kind of world are complete, the ecosystem is complete, and its inner beings can perceive heaven and earth to break through themselves, and even leave this world through the thunder tribulation to achieve the so-called "ascension". Such as: Nuwa Niangniang's Wahuang World, Taiqing Sage's Xuandu Purple Mansion, Yuqing Sage's Yujing Jinque, and Li Zhuying's True Realm of Immortal Realm.

The True Realm of the Immortal Realm is a big world opened up by the Tongtian Sect Master, and because Li Zhuying has a place to live, he has a big world in his body, so he did not open up his own big world in the chaos.

There is not much difference between the eighth-level world and the seventh-level world, the only difference is that the eighth-level world was opened up by many saints. For example, the Great World of Bliss was opened up by the two saints of Jieyin and Zhun Ti.

The ninth-level world can be called the Origin Great World. When there is a strong person at the level of Dao Venerable, the rules of the world are complete, the reincarnation system is sound, and there can be saints born to educate all things. The Flood Desolation World is such an existence, Hongjun reached the realm of Dao Zun when he joined the Dao, plus Li Candle Shadow, there have been nine saints in the Flood Wilderness, and then with the promotion of the world, the number of Flood Saints will increase.

According to Li Zhuying's understanding of the world, he believed that after the ninth-level world, there would be a higher level of heaven and earth. The development of the world is relative, either ascend or perish. The desolate world has been in an upward and positive state so far, and now it is the Nine Saints who have come to the world, and with just a little opportunity, the whole world will have the opportunity to be promoted to a higher level.

Li Candleying guessed that there were three levels after the ninth-level Origin World, and they would not be listed here for the time being.

The worlds from this to the ninth level are all worlds opened up by great power, but there are also some innate spirit treasures that have their own laws of time and space, and they are a world of their own. This kind of world contains a trace of world origin that allows living beings to survive. It can also rely on this silk origin to make the Lingbao world continue to rise and become a complete big world.

This is the case with the cave world in Li Candleying's body.

Finally, there is a kind of acquired spirit treasure and magic weapon refined by the strong person also contains a trace of space law, and the law of this kind of magic weapon is sparse and can only be used for storing trapped people, such as: Yin and Yang bottle.

The saint is immortal and immortal, but can be at ease and unrestrained.

I don't know when such a statement became mainstream. Indeed, the stronger the strength, the more respected, but the rules that should be followed still need to be followed. And the stronger the strength, the more it is a defender of the rules. Of course, this is only limited to defending the rules of the world where he was born, that is, the Heavenly Dao.