Chapter 488: Six Reincarnations, the Road to Civilization

Qiye was originally slowly touching his Senluo knife, and his fingers as white as jade pressed on the blade of the snowy knife, dangerous and beautiful. Pen | fun | pavilion www. biquge。 info

At this time, when he heard Han Yue's words, he paused slightly and stopped moving.

Is Styx Lethe......

The pitch-black and narrow eyes narrowed slightly, and the iconic eyes that were so obvious as the sun and moon pupils were completely turned into inky black.

Entering the stage of transforming into a god, heaven and earth have been completely new since then, and his concealment ability has once again broken through a new high, or as one of the ten innate Dao bodies, the sun and moon double pupils are second to none, and naturally has his own set of hidden laws.

Now it's back to basics, so if it's not when Qiye is emotional or magnifying his moves, his eyes are no different from ordinary people.

He pursed his thin lips and came to be interested.

The Qijiang Divine Sword and the Huangquan Demon Sword are also added up to the Penglai entrance, and they are not as attractive to him as the Styx River Xiaolichuan.

According to ancient rumors, the origin of this river Styx is not simple, and the source is unknown, and everyone speculates that it is even the mighty real Lethe River that connects the depths of hell -

After this six reincarnations, it is like a blank piece of paper, and it is a new life from then on.

Even if a monk has cultivated to the heavens thoroughly, if there is no way to reverse reincarnation, when he arrives in this hellish Styx, he is no different from a mortal.

It is precisely because of this that when the great changes in ancient times, the first thing all the top monks, including the immortals, did, was to work together to break through the six reincarnations, and the broken reincarnation heavenly path could only manage mortals and ordinary monks, and some top monks or monks who could find loopholes were out of the grip of the heavenly dao.

In other words, the monk can change his life against the sky, and this is a real fact after the six realms are broken.

Of course, whether it can be done or not is another matter.

Anyway, this has caused the great name of Lethe River, not for anything else, just this Lethe River can wash away the past sins is something that the monk is extremely eager for, and without the karmic fire, it is a great relief from the possibility of the existence of demons.

Not to mention that a large part of the six reincarnation fragments that were rumored to have been shattered at the beginning fell into the Lethe River.

If this is found...... That's the real way to heaven.

To put it bluntly, it is actually necessary to merge with the Tao and thoroughly master a great avenue, three thousand avenues and eight hundred side doors, anyway, as long as you find your own way, you can transcend from now on.

Jumping out of the Three Realms is not in the Five Elements.

What do the fragments of the six realms of reincarnation represent? It means that a complete Dao has been completely stripped out by the Heavenly Dao, and as long as enough fragments are found, it is theoretically possible to completely deduce and inherit this Dao.

Of course, such a legend is exciting for a monk to hear, but to this day, few people take it as true.

The hell and the underworld can't go, the demons are staring at the middle of the world, just beware of them not hitting the human world is exhausting, where is there such a magnificent idea of expelling the demons and going to the netherworld?

Not to mention, the Netherworld Hell is immeasurable, and there is an endless demonic Netherworld Qi coiling, which monk can survive? It is the world of dead creatures.

Not to mention the fragments of the six realms of reincarnation that have to be found in the waters of the Lechuan River...... It's just a needle in a haystack.

There are six reincarnation-related things in this Lethe, and the status in the monk's heart is probably similar to the mythical story that Ning Qingqiu heard when he was a child.

And the river outside the Valley of the Devil is known as the Styx River Little Lethe River, but it is the name of the monks, the yin qi is deep, it is said to be very weird, can not stay in the living creatures, as long as the living creatures enter the Styx, it will be exhausted, referred to as the death of the warped.

And nothing can sink, it will only float on it, waiting for the breath to run out, or it will turn into black smoke and gravel, and be corroded by the water of the Styx.

It is precisely because of such strange rivers that the name of the River Styx is popular, and the monks also combined with ancient legends to give the name of a little Lethe.

It is a famous place in the entire mainland of Kyushu.

The Valley of the Devil and the River Styx are all known as forbidden places for humans.

Seven Nights is very interested in this place.

Styx Lethe ...... He wanted to see how strange the river was, and whether it had anything to do with the legendary Lethe River.

Although the mainstream consciousness believes that they are all rumors made up by monks, there are many such rumors, such as the opportunity to become an immortal on Penglai Immortal Island, the ancient desolate beast of the endless sea, and the eye of the stars beyond the sky...... It's just all kinds of exaggerated legends and myths, just like storytelling.

But Seven Nights has a different view.

How does the hole come to the wind?

Why did you have to add the name of a small Lethe River to a strange river, and why didn't the original monks call them Hell River, Stagnant Water, and so on?

Since it's known as Lethe, what's the matter, it has to have something to do with it, right?

Qiye has always been an unconventional way of thinking, but when you think about it carefully, it may not be unreasonable.

Although he already understands his own Dao, he is still very interested in the six realms of reincarnation, and if he integrates it into his Dao heart, there may be some surprises. And he was also eager to go to hell.

Of course, it would be great if you could still wreak havoc on the demons in the process, kill a few more demon cubs, and it would be better to kill them all.

Don't get me wrong, Qiye is not a defender, and he doesn't have any hatred for demons, let alone because of the so-called non-human race, his heart is different - he doesn't necessarily have a lot of love for fellow human monks......

He simply wanted to do something that no one else could do.

In the eyes of many races in the Cloud Desolate Continent, the demons are all terrifying natural enemies, and when they see one, they must be killed, because of the xenophobia, murderous, cruel and ruthless racial characteristics of the demon race, and there is no possibility of coexisting with any race, but the strength of these madmen and devils is very strong-

Therefore, all races gritted their teeth with hatred, but they were faintly afraid.

The demon race in the Cloud Desolate Continent is equivalent to the kind of murderous demon who takes pleasure in killing people in the era of peace, without humanity, and acts ruthlessly and resolutely.

It's normal to be afraid, but normal people are afraid to stay away, and then find the kind of person who can save their lives to solve the killer, but it's the turn of the people to be fierce, and every monk has a cloud desolate world with human life in his hands, and this situation is about to change.

Fear is fearful, disgust and fear are also with them, but they will still fight bravely to kill the enemy and fight the demons endlessly.

These are two worlds, different civilizations, and fundamentally different human beings.