Text Chapter 245 The Sword of the Son of Heaven Fa and Virtue Cultivate the Heart of a Sage
"Mr. Su Zai, the boss wants to ask you to lunch, I wonder if you can appreciate your face?"
After defeating fourteen opponents in the Su Zai Taiji Push Competition, he calmly returned to his seat, and Liu Shi's assistant walked over.
As a representative of Mixed Yuan Taiji, his performance in the pusher competition is also remarkable, and Tai Chi Kung Fu has been recognized by many masters.
Especially when he pushed Yang Shu's apprentice a few meters away and smashed the table, this has fallen into the eyes of many people.
Tai Chi masters of various sects are also discussing.
Lao Chen saw this scene, and his heart blossomed.
He is not a competitive person, but he also has an obsession in his heart, that is, he wants to compete with Yang Shu's disciples.
Although Su Zheng was a foreign aid he invited, he actually followed him to learn Taijiquan for a month, and it would not be an exaggeration to say that he was the successor of Mixed Yuan Taiji.
In this Tai Chi Martial Arts Conference, Lao Chen's purpose was also achieved.
The news of people in the Tai Chi circle also spreads very quickly, and in the future, the name of Mixed Yuan Tai Chi will become louder and louder.
Especially in the presence of many foreigners, friends from the Japanese Taijiquan martial arts gym also watched.
"Liu Shi invited you to dinner, will you go or not?" asked Su Zheng Lao Chen.
"A warm invitation, of course, to give face. "Su Zheng actually participated in the Taijiquan Exchange Conference this time just to meet Liu Shi, hoping to move him and deal with Haoyu Group.
Now that you have successfully attracted the attention of the other party, the next step is to proceed according to the plan.
While speaking, Su Zai walked out of the venue under the guidance of this assistant, got into a car, and drove to the other side of the city.
About half an hour later, the car stopped in front of a manor that looked like a shrine, and there were Japanese-style garden structures, shrines, and foxes and dogs.
Su Zai followed the assistant through the twists and turns of the garden and came to a quiet room.
There were four people in the quiet room, Liu Shi, Daben Xianghua, Yang Shu, and his personal bodyguard Jin Xin.
No matter when and where, Jin Xin followed Yang Shi closely, never leaving an inch.
Su Zai took a look at it, and knew that this Jin Xin had received extremely strong agent training, not to mention, he still had extraordinary strength in his body, and his strength was still above Song Gua, Shen Dao and others, and he was a real super bodyguard.
"Hello, Su Zai children. Seeing Su Zai coming in, Liu Shi greeted him first, but he didn't have much enthusiasm, he still regarded Su Zai as a junior.
Su Zai didn't care about this, and sat down directly: "Thank you, Mr. Liu Shi, for inviting me to dinner." ”
"Who did Su Zai's children practice their kung fu with? Lao Chen can't teach an apprentice like you. Big Ben asked Hua: "I am good friends with Takeji Sawai, and he told me about you just now, and he admires you very much." ”
"I've studied with a lot of coaches, it's hard to say. "Su Zheng naturally can't say that his foundation was trained by the god creator Audrey.
"You have also studied with Lao Chen for a while. Yang Shu's tone was still cold: "Come on, young man, I want to try your kung fu, how about pushing your hands?"
"Yes, I still hope that Master Yang will guide me. Su Zai nodded.
Su Zheng immediately stood up and walked to the open space of the quiet room, waiting for Yang Shu to come.
This is a private effort exchange and will not be circulated.
Yang Shu is the first person in Tai Chi and Liu Shi's master, and his status is so high that he is a martial arts master, so he originally disdained to fight with Su Zheng. But Su Zai lost the face of his apprentice in front of the entire Taijiquan interface, and he had to stand up and show Liu Shi and Daben Xianghua.
Yang Shu got up and stepped in front of Su Zheng in one step.
Su Zai's eyebrows moved, and he saw that Yang Shu's step was not simple, it was the shape of a dragon horse, the momentum of a dragon, and the horse leaping into Tanxi.
In many martial arts, the best world-class fighters move in this way.
But the movement of Yang Shu is slightly different, such as when the dragon is like a horse, it also contains the artistic conception of the sword stab, that is to say, Yang Shu itself is like a sword, straight, sharp, not a killing weapon, but a ritual instrument.
In ancient China, the sword itself represented the gentleman, and the sword was not used to fight and kill, but to wear a ceremonial attire. Unlike knives and guns, they are specially used for combat killing.
But the sword can also have force and lethality.
It can be said that the sword is a weapon that can better represent Chinese kung fu.
Chinese kung fu can have combat effectiveness, but the most important thing is to train one's body and mind, so that one's body and mind can reach the highest state and comprehend the supreme avenue.
"It seems that I underestimated this Yang Shu. Su Zai immediately adjusted his thinking and understanding.
In his understanding, Yang Shu is certainly a Tai Chi master and has advanced cultivation, but after all, he is practicing traditional martial arts, focusing on self-cultivation and self-cultivation, and the means of actual combat killing are somewhat insufficient.
But now it seems that this Yang Shu completely hides the killing qi and uses etiquette to cover it up, so that ordinary people can't see through it, and only when the edge is really revealed, can they know the horror in it.
Yang Shu practiced the gentle Tai Chi into a sword.
His own spirit, upright and upright in the edge, and the etiquette is unparalleled.
This made Su Zai think of a word "Outer Confucianism and Inner Law".
This is the transformation.
All emperors used Legalism internally, Confucianism externally, and strict torture laws to set rules, and then used benevolence, righteousness and morality to educate people's hearts.
On the outside, Yang Shu is a gentle Taijiquan, but on the inside, it is a sharp magic sword, and the spirit and spirit cut everything.
But this magic sword is not a pure sword, but there is etiquette infiltrating it.
This kind of cultivation is profound.
This cultivation is not the cultivation of kung fu, but the tempering of character and spiritual realm, and has reached this realm, which is close to the ancient sages.
This realm is almost unmatched.
"No wonder Yang Shu doesn't care about boxing and being afraid of being young, and dares to find a scene for his apprentice, he has this qualification. Su Zheng didn't have the slightest contempt in his heart.
This is indeed a well-deserved first person in Tai Chi, and Lao Chen is not an opponent.
"What a sword. Su Zai saw Yang Shu standing in front of him and exclaimed.
He is like a horse in the nine directions, seeing God, not form. The Yang Shu in front of him is a sword, not a person.
"It's really extraordinary, my apprentice lost in your hands, it's not wronged. Yang Shu nodded: "I can actually see that my spirit is using a sword as a weapon." ”
"There is swordsmanship in Taijiquan, in which God is the sword is the highest, meditation is stored in the heart, the decision is straight, the world is leveled, the dragon roars at night, and the bullfight is angry. Although we have kendo in Japan, it is not a real sword, in the final analysis, it is still a sword, mainly a brave killing, but it is your Chinese sword, the straight way, the way of etiquette, and the symbol of a gentleman. Yang Sang, your Tai Chi swordsmanship, which uses God as a sword, is somewhat similar to the Shinto Wunian Flow of our Japanese swordsmanship. "Omoto Xianghua is also very concerned about this fight.
Zhuangzi said that among the swords, there are three realms, the sword of the Shuren, like a fighting, with a cloak of hair, holding sharp weapons, bloody gambling and fighting between the markets, extremely vulgar, not to mention. And the sword of the princes, with loyalty, bravery, honesty, heroic, virtuous people as tools, the people are conquered, invincible. The sword of the common people is better than the sword of the princes, like mud than white clouds. And the sword of the highest Son of Heaven, with the law as the material, the virtue as the gold, the yin and yang refining, the five elements quenched, after the practice, the order of the four times, to educate the people, to establish the foundation of the world, the spring and autumn of the annals of history. Su Zai said angrily.
Su Zheng had already discovered many cultivation methods from Yang Shu's body, which made him suddenly.
He wants to step into the realm of "enlightenment" from the realm of "Ming", and he is struggling to explore, there is no precedent at all.
There was no one to give him guidance.
But now, Yang Shu's method seems to have inspired him.
Yang Shu cultivates himself as a sword, and what he cultivates is the artistic conception of the sword of the Son of Heaven, standing in front of him, making people surrender, vast and invincible.
Not to mention the skills of martial arts, with the momentum in front of you, even Greenland is far from being able to compare, which is a kind of cultivation in the realm of life.
"I didn't expect you to know so much at such a young age, and even the three swords that Zhuangzi said about swords. Now there are not many young people who can familiarize themselves with Lao Zhuang. Yang Shu nodded.
He stretched out his hand, ready to push hands with Su Zheng.
Generally, respected masters will not compete with young people, the first is to surrender their identity, and the second is to lose their wisdom for the rest of their lives. Third, there is indeed a fist that is afraid of being young and strong, and it is not okay to refuse to accept the old. There are too many things to kill the master with random punches.
Su Zheng bowed, and he also "refined" himself into a weapon.
In his life, in fact, what he is best at is a weapon, that is, a hoe.
This is said to be a weapon, but in fact it is a farm tool, and the soil can no longer be soiled.
But generations of people are inseparable from it, and in the whole long history, there can be no swords, guns, swords, halberds, or princes and generals, but there can be no peasants and hoes.
One person and one hoe is the foundation of survival in the world.
Even now, when science and technology are flourishing, they can reach the stars and the deep sea, and the hoe is still an indispensable tool.
Su Zai's body bowed down, like an old farmer, and the whole person's temperament was simple and scum.
At this moment, Yang Shu's whole temperament is that of a scholar who pointed to the country with a sword in ancient times and had the world in mind.
And Su Zheng is the old farmer in the field, who is dedicated to farming, staring at the seedlings, which cares about the changes of mountains and rivers, which cares about the changes in the world, which cares about the change of dynasties, and which cares about the rise and fall of the world.
The change in the temperament of the two can only be noticed by Daben Xianghua.
Liu Shi was confused.
The two put their arms together and began to compete in Tai Chi pushing hands.
Su Zai knew that in terms of Tai Chi pushers, he really didn't take advantage, and Yang Shu had been immersed in this system all his life, and he had a huge advantage.
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