Chao Qinglong and Chiyo left as if they didn't understand, before leaving, Cui Ning gave Chao Qinglong a glass of wine, after all, Cui Ning has a lot of fine wine in the secret realm of Cui Ning's ancient vine, and this glass of wine has the famous Yokozuna Ren Shutaro's understanding of judo, and Cui Ning was reluctant to give him the whole bottle of wine, because Cui Ning also wanted to know how much this way worked.

However, at a young age, Chao Qinglong learned sumo wrestling in a foreign country at Mingde School, and he was a young man who had suffered too much, Cui Ning said that his mind was calm, in fact, some coaches sometimes said, for example, before the game, he had to have no distractions in his heart, and he only had the intention of winning in his heart, but after Cui Ning's explanation, he felt that it was clearer, and he was ready to start an hour of meditation or horse walking every day from now on.

Hearing Chao Qinglong's plan, Chiyo was a little unimpressed, but Chao Qinglong's strength was a little stronger than himself, and Chiyo knew that his opinion was not enough to influence Chao Qinglong, so he didn't say more.

Cui Ning naturally would not have thought that in the future, Chao Qinglong would become a national hero of the grassland country because of this glass of wine and the feeling of being one with the earth, and also become one of the youngest yokozuna in history.

Okuda Madoka happily went to the shrine to ask for a signature, and then the two of them quietly studied while studying the two girls blushing shyly, chasing each other, and the beauty of youth made the whole Mount Fashi warm a little.

Cui Ning didn't ask for a sign at Kogotake Shrine, not because he didn't believe in the art of heaven and man, but because the metaphysics of the Dragon Kingdom and the Oriental Kingdom were similar and different, so his views on things were also different.

For example, the traditional physiognomy and feng shui of the Dragon Kingdom regard the five blessings or wealth and nobility as an important criterion for "good life", but in fact, including the emperor, there are very few people who are blessed with five blessings, not to mention the longevity, hard work, and many emperors die unstable.

So sometimes Cui Ning is also thinking, if the emperor is not a person with a good fate, then what are the standards for the five blessings and good fortune in the traditional culture of the Dragon Kingdom, or rather, in fact, the emperor and the general are really just a mission, and may not represent the best state of fate?

However, Cui Ning knows very well that life is definitely not an accident, it is not a thing for no reason, and even behind everything there is a pair of invisible hands manipulating all this, just like the market mentioned in "The Wealth of Nations", and the fate of the legend of the Dragon Kingdom, are real things.

Cui Ning also thought of his own abilities, for example, when he looked at a person, he saw neither the complexion, the mountain roots, or the heaven and earth pavilion, but the direct energy index, blood qi index, etc.

Does this also mean that some abilities themselves cannot be inherited, and the traditional culture of the Dragon Kingdom is really not pretending to be mysterious, but because it is like this itself, without blood and understanding, you can't learn it or even understand it.

So the so-called metaphysics, like the emperor, is itself the patent of a few people?

Isn't it the same for the study of advanced mathematics and some quantum physics, God particles, and interstellar civilizations, where only a limited number of people in the world know or approach the truth?

The small Ontake Shrine is really not big, but it's actually not very small, it's more like a small temple in the Dragon Country, there are cultivators in the shrine, and there are ninjas, after all, it is the sacred mountain of the Oriental Kingdom, and there are practitioners who place orders here all year round, or some people from other shrines, who come here for business exchanges.

Cui Ning's words with Chao Qinglong and Chiyo, in fact, a priest of the shrine heard it, so when Cui Ning walked to the backyard of the shrine, the priest stepped forward and took the initiative to talk to Cui Ning:

"Hey, respected people of the Dragon Kingdom, welcome to Koontake Shrine, are you here to ask for a signature?"

Cui Ning shook his head:

"I didn't think about asking for a visa, I just came to the mountains to have a look, but there are not many people this season. I've heard that it's not very suitable for mountain climbing."

"Yes, July and August are suitable for ordinary people to go up the mountain, but even at that time, the top of the mountain is relatively cold, and now in this season, the top is too cold, so it is not recommended for ordinary people to go up the mountain, but at first glance, the guests are not ordinary people, since they can enter the mountain, they must be climbing?"

"yes, I want to go to the top of the mountain."

"The main shrine of Mt. Fabuli Asama Taisha is the main shrine of Asama Shrine and the center of the faith of Mt. Ushima. The main sacrifice god is Sakuya no Kohana, that is, the great god of Asama. It's worth visiting, but Koontake Shrine is also a place where there are gods," the priest said.

"I'm the priest of the shrine, my name is Tomoko Tokugawa, what do you call the honored guest?"

"I'm from the Dragon Kingdom, you can call me Divine Dragon Monarch, may I ask, are you a cultivator of the Tokugawa family?"

"Hehe, yes, there are many cultivators on Mount Faus, who belong to major families, but since they are monks and cultivators, they no longer simply belong to a certain family, and we have entrusted our fate to Shinto and the gods. ”

"Then may I ask Tokugawa-kun, what do you think Shinto is?"

"Shenlong-kun, every day the sun rises, the moon rises again, when spring comes, the cherry blossoms bloom, and when winter comes, the snowflakes fly.

And when we look up, we see a starry sky that science can never explain, including the hundreds of millions of ants and the earth that feeds us under our feet.

All of this is actually the power of Shinto, and the Dragon Kingdom has a book called "Tao Te Ching", which is the way of the Tao, and in the eyes of our priests, the so-called Shinto is everything in this world, including the guests who come from afar, and it is also the arrangement of Shinto."

Cui Ning nodded and said:

"Priest, what do you mean that Toyo is a Shinto country, but what about other countries?

Could it be that in the world of gods, there are also many factions or countries? For example, the Shinto you believe in governs the Eastern Kingdom, while other countries, such as the Western believers in Allah, govern their countries?

The priest Tomoko Tokugawa smiled:

"Shenlongjun's answer is very interesting, but your question actually represents the confusion of many people.

That is, what is the order and rules in the Shinto world?

The wisdom of this question can be summed up in six words, that is, to look at God and first to man.

For example, if we look at the world, 100,000 years ago and 10,000 years ago, a thousand years ago and now, they are completely different eras, and different human beings have completely different rules, and even civilization and technology.

This is still the case in the human world, and when we want to understand Shinto, it is the same, and the Shinto and legends of 100,000 years ago are different from today's Shinto.

It's like a carp that has lived for 100,000 years, looking at our world, if there are people in our world who have lived for 100,000 years, and go to see Shinto, it should be different.

This difference is first to admit their existence, and then to admit that the universe is constantly changing, and the root of change lies in the understanding and understanding of this.

Shinto is the same as us humans, they are more intelligent and more capable of understanding the world, so if you just look at Shinto with ancient legends, it is equivalent to listening to ancient legends and then looking at us in the world, how can we understand our world?

So Shenlongjun, your question is very simple, Shinto does not distinguish between countries and races, first of all, we can't look at them in terms of human beings and ancient legends, but to believe that they have achieved great integration with each other, exchanges with each other, and even surpassed the simple scientific and technological civilization of our world, to a higher level of soul civilization and cosmic civilization era, and even the era of immortal civilization that we think is impossible.

Believe that Shinto, Allah, and gods are just a title, and they are not in heaven, nor in hell, nor in the so-called thirty-three days, but in the universe, for example, a person has Shinto in his heart, an axe has Shinto, and a mountain also has Shinto. ”

"Do you mean, in fact, everything we do, we have a pair of eyes looking at us?"

Priest Tomoko Tokugawa laughed:

"We don't need to see with our eyes, and the greatest sorrow of us human beings is that we think that only with our eyes can see the world clearly, and then we can walk to reach distant places.

In the world, most of the things in this world are not visible with the eyes, and most of the places that can be reached are not walked.

Shenlong-kun, what do I say, can you understand?"

Cui Ning nodded:

"Tokugawa Shinshu was a truly wise man."

"Everyone has wisdom, including an ant, and they all have great wisdom" Tomoko Tokugawa laughs:

"If we are an ant, we will know that ants are not stupid, but because they are ants, so the power is the same, and they can only do what ants should do, which is called Shinto's fate.

Since we are adults, we have the destiny of man. I believe that Shenlongjun is naturally a person with a different fate. You have to do it yourself."

"Thank you, Lord Priest," Cui Ning threw some change into the merit box.

"If you want to go up the mountain, go as soon as possible, it's very cold in winter, and when you go to the 8th or 9th station, there is a place to stay, and although people are not allowed to climb the mountain, you can arrange it when you get there," Tomoko Tokugawa said.

"Mt. Fauss in winter is unique, and I hope that Shenryu-kun and your friends can see the scenery they want."

Jiang Ying whispered to Cui Ning:

"This priest must be a master, because I can't see his realm."

Generally speaking, Shen Ren can see the realm of people with the same realm as himself, that is to say, this priest is really a hidden master, but like Cui Ning, he looks like an ordinary person on the surface.

This also makes Cui Ning believe that there are masters on Faus, and some masters have their own pursuits and understanding of the world.

Cui Ning is not in a hurry to climb the mountain, but this small Ontake Shrine is so big, after walking for a while, he started to climb the mountain, Cui Ning didn't want to buy trekking poles, but looking at the mountaineer, as well as Okuda Xiaoyuan and Jiang Ying, they also bought one, and they also followed the customs.

As for energy bars, snacks and the like, it was completely unnecessary for Cui Ning, so Cui Ning simply carried a bag and walked up step by step from the main road of mountaineering.

Seeing that Okuda Xiaoyuan and Jiang Ying had to carry some things, such as girls' cosmetics, Cui Ning took the initiative to help them carry some things to reduce their burden.

The altitude of the fifth station is about 2,300 meters, but there is no altitude sickness or the like, and in less than an hour, Cui Ning walked to the sixth station.

From the 5th station to the 6th station, this section of the road is not difficult, but starting from the 6th station and going to the 9th station of more than 3,000 meters, it is almost equivalent to the difficulty of climbing from the Confucius Landing Place in Taiyue to the Nantianmen, and the winter of Fushi Mountain, the snow is deep, which increases the difficulty of climbing.

And in winter, Mt. Faus is not climbed by ordinary people, but a place where major families or schools train ninjas.

At this time, young ninjas who become ninjas must climb Mount Fausi in winter, which is a basic training at first, and at the same time, the masters of Mount Fushi (and even the legendary Shinnobi and Imperial Ninja) will look for juniors worthy of training on the mountain.

Therefore, there are often ninjas who are favored by mysterious predecessors when climbing mountains, and they are inherited and worshipped by famous teachers, so that the legend of Mt. Ukishi is more and more deeply rooted in the hearts of the people.

Cui Ning didn't know much about the so-called ninja cultivation, but Jiang Yunfei knew it, and the reason why he let Cui Ning climb the mountain was one of the reasons.

Cui Ning naturally found many cultivators around him, but most of them were not in the upper ninja realm, the lower ninja and the middle ninja were the majority, and there were even the first ninja who had just entered the ninja realm, they could neither condense the Shijin, some could not even command the Shishi, and some had just learned to be invisible, or borrowed the snow mountain to hide their breath.

But after all, they are real ninjas, and they carry the honor of their families and their own future, so no one complains, and they silently eat dry and cold sushi and bread in the dusk, and continue to go up the mountain.

The youngest of these cultivators is only about ten years old, they decide to become a ninja at the age of five or six, and then they have to go through penance for about half a year, and the elimination rate is as high as more than 80% in this half year, that is to say, whether they can become a ninja or not, they are already doomed when they are five or six years old, and there are very few people who decide to become ninjas when they are older.

Looking at these teenage children who are carrying a mountaineering bag of more than ten pounds, Cui Ning feels that Toyokoku not only has something worth learning in business management, but also has something worth learning in terms of educating children.

Regardless of whether you can become a ninja or not, do not let your children be pampered, and do not let your children develop bad habits from an early age, the patriarch of Toyo Country even advocates "cold education", which is very different from the Dragon Kingdom.