In the face of an old green car, besides, it slowly drove out of Kyoto Station. Shanwa saw that there were really a lot of people in the carriage, and there were many people standing in the aisle.

Sitting opposite Shanwa should be a family, Shanwa is sitting by the window, and the two around her are big brothers in their 30s.

Shanwa closed her eyes and rested, but she was actually thinking about things.

As soon as the train started, there was a feeling in Shanwa's heart, which was so familiar, the familiar green car, or the formula was very slow, or which smell was very crowded.

When I came back, I wouldn't think about going to the peak of the richest man in the country and even the world in minutes. That's all a lie written in a book.

Everyone only sees the big guy standing at the pinnacle, but there are millions of people who fall on this road.

Success is never a simple thing, it is all crawled out of the sea of corpses and blood, and those capital predators who are not careful are sharks that smell blood and tear you to pieces.

Shanwa, who has lived again, does not think that success is only money, as well as responsibility and responsibility. Money is not the only measure of whether a person is happy in life. But the importance of money cannot be denied

Because the strong economic foundation and the richness of spiritual life are the two fulcrums of life. Be clear about what you are capable of and what you want.

Shanwa just wants to do something that matches her abilities, and she doesn't want her ambition to ruin everything now or in the future.

Shanwa didn't want to talk, and wanted to get off at the station quietly, but the eldest brother next to her was talking, and asked Shanwa where she was going, whether she was a soldier.

Shanwa said that he went to Shenyang, and the eldest brother said that he would also go to Shenyang. The eldest brother on the other side also spoke, it was the family who went back to Kyoto to visit relatives, and the child was not big; the eldest brother said that he went to the Great Northern Wilderness in 1964, and the youngest of the more than 200 people was only 14 years old at that time.

It's really hard, getting married over there and having children. Take your wife and children back to see. I don't know if I'll ever have a chance to come back in the future! Actually, this kind of situation was so common at that time, it was everywhere in the country, and they didn't know what they could do when they returned to the city.

And the burden on the family is very heavy, and coming back will increase the burden on the whole family. I feel like I don't fit in here. This big brother is not bad. At that time, there were many people who left their wives and children to return to the city, and too many left their husbands and children to return to the city by themselves. This is the mark of an era, this is the mark of a generation.

The car was stop-and-go, and everyone chatted without a word, and before they knew it, it was dark.

Shanwa ate two eggs and drank some water, and saw that the little boy of the opposite family looked at himself, Shanwa took an egg and gave it to the little guy, and the little guy looked at his father, and the father said take it, so he dared to take it and eat it.

After eating eggs, Shanwa went to the bathroom and came back, so she asked a woman with more than 30 children standing in the aisle to sit in her seat, and told the eldest sister to get off in Shenyang, and the eldest sister said that she had reached the end.

Shanwa asked the eldest sister to sit down, and told the eldest sister that she would lie down under the seat and rest for a while, and she could call herself in Shenyang.

The two eldest brothers next to him also went to Shenyang, and when they said that they were called Shanwa, they asked why they were lying down so dirty.

It's not comfortable to lie down, Shanwa didn't think much about it. I did this in my previous life, or what would I do if I didn't pick up the newspaper at home, and I just went to sleep in the bunk under my seat.

And it's very comfortable to sleep underneath, not to mention, there is also an advantage that it is not easy to be stolen. If you want to steal it, I'll get underneath it, there are a lot of thieves in this era.

And it's really a superb craft, and the thieves of this era rely on craftsmanship to eat.

Generally, the north is called a thief, and the south is a pickpocket. As for Kyoto City, it is called Buddha, why is it called Buddha. The one who is called the Buddha is already a veteran in stealing, and he is not a veteran who is generally called a Buddha.

Derived from the Buddha with a thousand hands and a thousand eyes, a thief is a thousand hands and a thousand eyes.

Whisk is the meaning of stealing and shunning, so stealing things is also called "whisk", Buddha and whisk, get is homonym.

The thief refers to himself as the Buddha and the police as "Lei Zi", showing contempt for the police

Buddhism also has its own terminology

"Eating alive", pickpocketing among people;

"Eating dead bodies", sleeping in the hall of the railway station;

"Eat the skylight", pick up the pocket;

"Eat and sit in the window", picking up the passengers sitting on the bus;

"Eat the platform", pick up the coat and go under the pocket;

"Eat authentically", pick up your trouser pockets;

"Eat the side door", slanted in the pocket;

"Eat in the arms", pick up the underwear in the pocket;

"Lying on the counter", stealing from the store counter, etc.

The best thing in this is to "poke the skylight", which requires skills. Skylight, refers to the jacket pocket of the men's uniform, and in this era, the representative clothing, the military uniform of the mountain doll has jacket pockets.

Wallets are easiest to jump out of that. If you want to "blow it up", you will be caught if you miss it.

Of course, the one who can really be called a Buddha is a master with a job in his hands, just like Uncle Li played by Uncle Ge in "There Are No Thieves in the World".

At any point, if you don't live well, if you miss, you will really be beaten by the people in Kyoto and sent to the police station

In order to avoid losing all their money, many Buddhas usually take refuge in some players who raise Buddhas and eat Buddhas to dominate one side, and steal money to pay tribute to the players.

As for the stubborn masters, it should be the sixties and seventies, the heyday of the stubborn masters, and in the eighties, with the advent of reform and opening up, people are hollowing out their hearts to make money, and the stubborn masters are slowly declining.

The representative characters should be, the little bastard, everyone should know a little bit in some film and television dramas. and the rivers and lakes composed of groups, gangs, bloodlines, and righteousness that he represents are constantly rendered.

There are two ways for the Buddha to change jobs: one is to obtain the consent of the owner, and the other is to fight with the two players, and the Buddha follows the winning side

There used to be a cross talk that said, "The train runs fast, it all depends on the headband, the thief has no leader, it must be bad to steal, either he steals less, or he doesn't have to run"

There is also washing the Buddha, the so-called washing the Buddha, that is, the player goes directly to the Buddha's money, and directly cuts the Buddha's money.

Especially the Buddha who didn't play the master to poke, and he himself is purely technical, so it's generally who sees who washes.

And then there's the dismantling with you, dismantling!" "Dude, is the leaf alive? Dismantling, dismantling!"

"Leaf" means money in the black language.

The owners of this demolition and the demolition are generally between knowing and not knowing, at least the faces are familiar.

Tearing down the leaves is a little gentler than grabbing money, a little forced, and a little negotiable. In the past, it was a lot of gain to be able to open a 5 yuan piece.