The social responsibility of the ink determines that the social behavior of the ink must be guided by the seizure of interests, and there is no unwarranted benefit in the world, let alone a pie falling from the sky, all the benefits must be obtained through equivalent or unequal exchange, in the process of handing over benefits, the goal of the ink person's interests is to maximize the benefits based on the least pay.

From this, we can see that the basic principle of the exchange of interests of the ink is precisely in the consideration of one's own interests, so the ink person needs to be noble. If one decides to follow the ideas of the Neo-Mohists, then the first thing to understand is that the Mohists are a group of demons incarnated and a great pioneer who has been spurned, and that the Mohists will not be able to achieve both physical and mental cultivation as Lao Tzu advocated.

The nobility of the Mo is self-interested, people are inherently equal, noble and inviolable, and the interests of the individual are higher than the interests of any group or individual in the world. When Gao said this sentence, it must be the sentence that comes to mind when you are neutral: "The interests of the collective are higher than the interests of the individual." However, from the perspective of the structure of social wealth, it is the minority group gathered at the top of the pyramid that occupies the majority of the interests of the society, so whether the interests of the minority group can represent the interests of the collective is obviously not. So does the majority group, which occupies a small part of the social interests, explain to us the basic and simple truth of today's social life?

We can see that the winners of the game are often not those who abide by the rules of the game, but those who deeply understand and perfectly use the rules, and the new Mohists are using the words of self-interest to reveal the mystery of the rules of the social game.

The self-interest of the ink is not only a deep understanding of the social rules, but also the necessary consciousness of the ink to keep the body and live forever, so why can the self-interest make the ink person invincible?

Here we need to step back and think about the rules that we understand in the context of handover. Social life is maintained by the exchange of interests of social groups, and our every move revolves around the eternal topic of interests. Neo-Mohists are not the first, nor will they be the last, schools of thought that make interests naked as the benchmark of social behavior, so there will always be groups around us that try to take benefits from us.

The two major systems of human society, the rabble and the elite, all hope to get the maximum return with less effort, the difference between them and the ink is that the ink is pure, no emotion exists in the interest of the takeaway, and they, more or less are affected and controlled by emotional factors. As we have said, human society is a society of interests, and even if there are emotional factors, their nature of expelling interests will not change. Because of this, the ink is seized at the same time, and the ink man's behavior of handing over profits determines the inevitable seizure of the ink person, and in a sense, the capture of the ink can also be defined as the ink person's contribution for the acquisition of benefits.

The purpose of your body is to minimize the loss of the interests of the ink maker, so as to maximize the profit of the ink maker. For Mo, the guiding ideology of Mingli lies in perceiving the change and exchange process of interests, that is, measuring our giving and getting.

What needs to be kept in mind here is that people in the world, everyone is selfish and self-interested, the so-called people are not for themselves, and the heavens and the earth will be destroyed, which tells this truth, the ink artist can not simply identify the bad environment we are in by good and bad, but need to recognize the essence of the social group through this appearance. What the Ink Artist needs to keep in mind is that the groups in the social group that are friendly to the Ink are friendly because the Ink Artist can provide the benefits they need, and the groups in the social group that are evil to the Ink Artist are evil because the Ink Artist refuses or is unable to provide the benefits they need.

The Moist needs to detach himself from his own feelings and calmly analyze all social phenomena in order to understand the essence of this social group. Mo people don't have to trust anyone, this is because everything in the world has its own value, and the reason why people are loyal and stick to it is not because they are like this, but because the weight of betrayal is not enough to make them tempted, and when the corresponding value is satisfied, people will not hesitate to abandon their so-called principles and loyalty, and betray all oaths.

The clear benefit of the Mo scholar lies in recognizing the essence of the social group, understanding that all individuals in the social group cannot be trusted and relied on, and their loyalty and oath are just bargaining chips for the change and exchange of interests. Only by knowing the benefits can the ink be noble, and always stay away from betrayal and betrayal.

In real life, the noble body is often an arduous ideological process, because the fragile spiritual system of human beings determines that human beings are constantly looking for cognitive and emotional sustenance in social life and social groups. The ink is first and foremost a human being, and then the ink is the one who is the one who is the

You may be able to cite examples like your parents and lovers here to refute Gao, but if you think about it carefully, parents are still in line with the social laws expounded by Gao, and the reason why parents are called the last backing that can be relied on is precisely because the bargaining chips that parents sell you are the highest in the world, and this high bargaining chip is often something that social groups cannot provide, which does not mean that parents will not betray you, but more deeply verifies the idea of the noble body of the new Mohists.

Moreover, in real life, there are not a few people who are betrayed by their parents, and the righteous destruction of relatives is the manifestation of different bargaining chips, when the so-called social morality and sense of responsibility become the most noble bargaining chips of parents, then even children can be betrayed and betrayed. Lovers, including wives, lovers, boyfriends and girlfriends, confidants, etc., may be the most trusted place for you besides your parents, but unfortunately, they are the most unreliable people around you, their value bottom line is even worse than that of beggars on the street, and any factor in social life can be used as a direct reason for their betrayal. Here, there may not be a need for Gao to say more, I am afraid that you yourself also have deep feelings.

The Mo is not only limited to staying away from betrayal and betrayal, but more importantly, it is important to detect temptations and traps in time. Although the guiding ideology of the Mohist is to obtain the most thorough and maximized benefits with the least effort, although this guiding ideology clarifies the code of conduct of the new Mohists, if it is not used carefully, it is easy to fall into trouble. Because the group in social life is not simply composed of stupid people, as Gao said at the beginning, in social life, the ink artist will inevitably be seized by the social group as the object of profit, the ink artist needs to use various means to wake up the stupid behavior of the world, and the same social group is also using various means to seize and persecute the ink person.

What needs to be kept in mind is that if you lose a single bit to benefit the world, you will not be with it; Because these two behaviors are serious violations of the nobility of the ink person, and it is also a naked temptation and trap, which the ink person needs to avoid. If someone says that we only need a hair to help the world, please give us a hair, at this time, we need to wake up and beware of this person, if we only need a hair today, we do not hesitate to give, then this person will ask us for a thigh tomorrow, the so-called inch inch, is talking about such a thing.

In the same way, if someone gives us the world, we must not ask for it, because the exchange in the world, although it is not equivalent, does not mean that there is a phenomenon of unearned gain, there is no gain without paying, although there will be a huge gap between the proportion of giving and getting, but there will never be a benefit of not getting for nothing. Presumably, you have all netted fish and shrimp in that pond, you must know that in that big net, there will always be one or two pieces of fatty meat, and the fish and shrimp see the fat meat delivered to the door, unceremoniously burrow into the net, and are scooped up by you and become a plate of food. This is the same reason, the so-called white benefits, there is an invisible net behind it, waiting for us.

The ink artist needs to refuse the temptation and avoid the traps, but the real social life is often complex and diverse, and the ink artist may be blind in the social life, and he may not be able to distinguish the traps, so what? Here, Gao has a very simple suggestion that can be given to you as a guiding ideology. The income of the inker should be obtained through his own efforts and planning, not out of thin air. Any unexpected harvest is a trap, the ink artist should turn a blind eye and wholeheartedly complete the set goal, the ink artist has no social behavior for no reason, and similarly, there is no social harvest for no reason.

The noble body of the ink is not blindly preserving itself, in fact, the social responsibility of the ink determines that the ink must not be noble in the end, the ink is the existence of the incarnate demon, when the ink person takes on the responsibility of redemption, it is doomed to the final end of the ink person, the ink person is destined to be lonely, and even eventually to perish, but before the ink person completes his great social responsibility, the ink person needs to be noble, with a useful body, to do great things.