When you hear "Five Stresses, Four Beauties and Three Loves" from your uncle and grandfather, you really have some impressions, but the specific content is not clear.

If you have something to find Du Niang, the leisurely brain is more convenient than Du Niang. With the help of the brain, Yoyo quickly figured it out.

Five stresses: Stressing civility, politeness, hygiene, order, and morality.

Four beauties: spiritual beauty, language beauty, behavior beauty, and environmental beauty.

Three loves: love the motherland, love socialism, love the Communist Party of China.

The "Five Stresses, Four Beauties, and Three Loves" activity is a mass activity initiated by the Communist Youth League of China in the new historical period under the guidance of the Communist Party of China. It has rich content and a strong ideological nature, and is an important task in building socialist spiritual civilization.

In 1981, the Central Committee of the Communist Youth League took the lead in putting forward the "Proposal on Carrying Out Civilized and Polite Activities" to carry out civilized and polite month activities among the people of the whole country, especially young people, and to promote the trend of "five stresses and four beauties".

Since then, this activity has been combined with the "three loves" activity, thus forming the classic slogan of "five stresses, four beauties and three loves" that people have recited.

As soon as the slogan was put forward, it was quickly accepted by the broad masses of the people and became a universally recognized guiding principle in social life.

Since the formation of the slogan of "five stresses, four beauties, and three loves," the "five stresses, four beauties, and three loves" activities have been rapidly launched nationwide.

On March 11, 1983, the Central Committee set up a committee on "Five Stresses, Four Beauties, and Three Loves." Since then, all provinces, municipalities, and autonomous regions have also set up committees for "five stresses, four beauties, and three loves," and this activity has been carried out in a more in-depth and extensive manner.

The "five stresses, four beauties, and three passions" have rich content and a strong ideological nature. This activity not only inherits the fine civilization tradition of the Chinese nation, but is also aimed at building a socialist spiritual civilization.

The fundamental purpose of the "five stresses, four beauties, and three loves" activities is to extract some of the most basic norms of moral behavior on the basis of the socialist public ownership system, mobilize the masses to encourage and restrain each other, and work together to cultivate new socialist people and build a new type of socialist social relations.

This activity focuses on addressing the serious situation of declining moral standards and social degradation caused by the 10 years of civil strife, which is a more common and prominent problem.

The "five stresses and four beauties" encapsulates the multifaceted demands of a Chinese citizen in terms of moral sentiments, and patriotism and safeguarding the party's leadership and the socialist system are the most basic requirements.

Advocating "five stresses and four beauties" beautify the soul, the environment, and the relationship between people, that is, beautify our socialist motherland and our homeland.

Through large-scale mobilization of the masses, especially the activities of the "Month of Civility and Courtesy for the Whole People," we should vigorously grasp the ideological building of the masses and deal with "dirty, disorderly, and poor."

Now that the May Fourth Youth Day has just passed, the "Five Stresses, Four Beauties, and Three Loves" activities are in full swing, and May has also been designated as the "Five Stresses, Four Beauties, and Three Loves" activity month.

This activity is mainly carried out in urban organs and schools, and in the rural areas, due to the implementation of the production responsibility system, the collective appeal has declined, and the impact has been very small.

In this era, the means of communication were backward, and since the eighty-first year, due to lack of funds, the small radio broadcast in the countryside has been abolished, and the rural people really do not know much about this activity.

The working group's newspapers and documents are delivered every day, and Han Tun has a television set, and they are very familiar with the content of this activity. Owing to the different priorities of the work, this activity has not been included in the scope of work.

However, the noise that occurred in the cafeteria this morning reminded the comrades of the working group that the building of spiritual civilization in the rural areas has reached a point where it brooks no delay and cannot be ignored.

After the incident, Director Gao immediately decided to convene a meeting of the leading group of Hantun Village to arrange and carry out the activities of "five stresses, four beauties and three loves".

At the meeting, he said solemnly: "When I came here, what I heard the most was that Han Tun entered communism ahead of schedule. But what happened this morning is a wake-up call. Han Tun only improved his material life, but his spiritual life fell behind, falling to the point where family power was the dominant force in feudal society. ”

After dinner that day, Hantun Village held a mobilization meeting for the "Five Stresses, Four Beauties, and Three Loves" activity in the village canteen, and all the men, women and children of the village arrived, and the teachers and students of Hantun Union Middle School also attended the meeting.

Immediately afterwards, the "Five Stresses, Four Beauties and Three Loves" activities were vigorously carried out in Zhangji Commune, and April of the lunar calendar was the activity month. The focus of the activities is to strengthen ideological education, raise the moral level of the masses, and formulate village rules and agreements.

The main contents of the activities are threefold: strengthening the party's leadership and opposing clan forces; advocating civility and politeness and opposing quarrels and brawls; beautifying environmental sanitation and thoroughly tackling dirty and disorderly problems.

This sudden event allowed Yoyo to see the sports storm of this era.

Overnight, the streets and alleys of all the villages in Zhangji Commune were plastered with colorful slogans, and loudspeakers in each village repeatedly broadcast the content of the event.

The commune's cadres stationed in the village ate and lived in the village, led the masses to study, helped find problems, and formulated village rules and regulations.

At the beginning of the activity month, each village first carried out a sanitation cleaning, each household volunteered, did not work for 2 yuan a day to hire people to work, the streets and alleys were cleaned up, and the sanitary dead ends for many years were completely treated.

In order to maintain environmental sanitation, a long-term mechanism has been established, and each household has its own public health area. If the contractor does not clean up in time, the village will dispatch personnel to clear it in time.

Pigs and sheep into the pen, not allowed free-range, each village has set up a pig and sheep management team, found that the pigs and sheep running around, all fines. One yuan for sheep and two yuan for pigs, and the fine is used as the remuneration of the management team.

This measure really worked, and pig dung and sheep dung and eggs were no longer seen in the streets and alleys of the villages.

After the start of the activity, all those who quarreled and quarreled were sent to the commune to attend a study class for a minimum of one week. Those who cause injury or disability shall not only be compensated for economic losses, but will also be investigated for criminal responsibility and detained for a minimum of 15 days.

In the minds of rural people, 15 days of detention is also a big prison, which is embarrassing and ruined.

The masses all said: This activity is real, and the superiors who quarrel and make trouble are also in charge, and they have to be beaten if they are punished.

In the past, when villagers fought and brawled, the people generally did not sue the officials and did not hold them accountable. If you coordinate and solve it in your own village, and if you are seriously injured, you will not be punished and punished.

The commune reported daily on the punishment for fights, and the participants in the study class went village by village in their own district, which was of the same nature as a street fight.

Punishment and beating really worked, and the quarrels and brawls in the villages were basically extinct, and even the children who went to school rarely made noise.