Now that Li Fangcheng has restarted this theme, he will naturally fill in the holes and enrich the original weak plot, and it will not just describe the original Shushan plot.

It's all about starting from the beginning......

Oriental Huaxia.

At the beginning of summer, the earth and qi of the divine realm changed, the sacred tree exploded and grew thousands of feet, and the root system was like a cloud hanging from the sky, penetrating into the heart of Pangu, and the heart of Pangu gathered the surrounding soil and stones, and gradually expanded, forming a hanging mountain, which was "Shu Mountain".

At the end of the Spring and Autumn Period, the strange atmosphere near Shushan and the vision of strong spiritual power were discovered by some monks, and Shushan also became the legendary fairy mountain.

At the beginning, there were people who cultivated immortals to cultivate here, but at this time, a certain sect was not formed, and each person's cultivation methods were different, all based on self-realization. During this period, a few people became immortals, of course, the accidental element in this is very high.

During the Eastern Han Dynasty, the number of immortal cultivators in Shushan was unprecedentedly prosperous, up to several thousand, divided into hundreds of small sects, each with a unique set of immortal cultivation methods. The aims of each sect are different, but most of them are related to the tenets of Taoism.

It's just that at the same time, people are cultivating, and the mountains, rivers, rocks, flowers, plants, and trees naturally welcome the rules of heaven and earth that are animist.

All of a sudden, the cultivation activities of the demons in Shushan were frequent, and human beings really began to understand that there was such a race as "demons" in the world.

Demons, after all, are not human, they have not been educated, just like newborn babies, they are naturally happy and angry, which also sows trouble for themselves.

Here, the source of the demon that countless people are curious about is explained.

All things that are born with the changes of heaven and earth have the possibility of cultivation!

This is the most magical aspect of Shushan.

In Shushan, there are some monks who take the task of killing demons and demons, thinking that this can accumulate virtue and ascend to immortals, and Shushan swordsmen gradually appear in folk legends......

At the end of the Eastern Han Dynasty, the contradictions and disputes of the various sects in Shushan continued, under the advocacy of the "Xianjian School", the Shushan monks held a conference at the top of Shushan Mountain, forming an alliance of various sects in Shushan "Shushan League", and at the same time established a headquarters at the top of Shushan, forming the prototype of the Shushan School in the future.

During the Eastern Jin Dynasty, the various sects in Shushan were gradually merged into more than a dozen sects, and the largest "Immortal Sword Sect" had hundreds of people, and there were still many monks in Shushan who were alone and did not belong to a certain sect. The various ways of cultivating immortals are also gradually complete.

At that time, the mainstream method was alchemy and bait, and the internal cultivation of the Immortal Sword Sect was considered to be ineffective.

During the period of Emperor Wu of Liang in the Southern Dynasty, because of his belief in Buddhism, he denounced Shushan as an evil demon, and recruited countless monks and monks to build pagodas on Shushan, and the "Shushan League" struggled to fight, and Emperor Wu of Liang was defeated.

After this battle, the vitality of the "Shushan League" was greatly injured, many of the sects that took alchemy bait and food gas in the remote valley as the cultivation method were almost wiped out because of their weak combat effectiveness, and the fairy sword faction made great contributions in this battle because of the high strength of the spell, at that time, the head of the fairy sword faction unified the "Shushan League" more than a dozen sects, and established the "Shushan fairy sword faction", referred to as the "Shushan faction", and at the same time built a lot of construction around the lock demon tower, and the Shushan faction was formally formed.

Since then, the Shushan Sword Immortal has basically taken the Shushan Immortal Sword School as the mainstream, and the cultivation method focuses on internal strength and swordsmanship.

At the same time, it does not exclude the cultivation methods of other sects, and actively collects and preserves all kinds of immortal cultivation methods.

Shushan is the head of the seventy-two immortal realms in the world, and it is also the official agency of the gods in the human world, so Shushan is also cultivated and promoted by the gods.

The three Qingzun gods are Yuan Shi Tianzun, Taishang Laojun, and Lingbao Tianzun.

The three emperor ancestors are the Emperor Fuxi, the Earth Emperor Shennong, and the Human Emperor Xuanyuan!

In the pattern of the entire Shu Mountain.

The highest authority in Shushan is the head, and the successor is generally designated by the previous generation of heads.

Originally, there were no other restrictions, but after the seventh generation of the head of the sect ran away and lived in seclusion due to love, causing the dragons of Shushan to be leaderless and chaotic, from then on, there was a rule that only a monk disciple could serve as the head of the sect, in order to make the six pure people not easily swayed by external forces.

When the successive heads of the past dynasties succeeded, they would communicate with the first generation of heads who had become immortals through "watching and listening" to understand the secrets of Shushan that only the heads of the past dynasties could understand.

Under the head, there are seven saints, the head of the Shushan Immortal Sword Sect, and he is poor.

Once because he failed to stop the Demon Sect from chaos in time, he was blamed and resigned, and then the position of head was taken over by Taiwu.

After that, Shushan established the Seven Palaces, with Taiwu, Yijian, Caogu, Qingshi, Yushu, Iron Pen, and Lingyin guarding the Seven Palaces, and guarding the seal of the Well of Gods and Demons, called the Seven Sages of Shushan.

After the head of the sect takes over, the disciples who are higher than the head of the sect and the same generation are qualified to serve as elders, and generally the head of the sect will be divided into more than a dozen or dozens of elders, some of whom are honorific titles, and some have real power, assisting the head of the sect in handling the affairs of the sect.

Among them, those who have real power also play a very important role in the door.

For example, a position that can often be heard, Elder Zhenwu, is in charge of the teaching, sorting, and creation of kung fu in the martial arts cultivation system.

At the same time, he manages the affairs of the disciples to subdue demons and subdue demons, and is responsible for the defense of the demon tower.

The Xuanqi Elder is responsible for the teaching of Qi practice exercises and the collation of historical documents of Shushan.

The Yuan Shen Elder is responsible for the teaching of god-raising exercises, and the collection of intelligence on immortals, demons, and human worlds.

Elder Lude is responsible for the evaluation of the character and merits of the disciples of Shushan, making suggestions on rewards and punishments, and managing the daily administrative affairs of Shushan.

In addition to these actual elders, ordinary elders do not have specific positions and responsibilities, and some even do not live in Shushan, but travel outside, just like wine and sword immortals.

Shushan also has its own requirements for accepting disciples.

The new disciples are collectively referred to as "Shushan disciples", the task at this time is to cultivate, generally do not participate in Shushan political affairs, and rarely undertake the responsibility of subduing demons, in principle, without the company's company or permission, can not go down the mountain alone, whether it is a lay or a monk disciple, after all, the study is not good, it is easy to have accidents, not to say, and to go out also lose the face of the master.

At this time, the disciples of Shushan could only choose one of the three items of martial arts, qi refining, and spiritual cultivation for cultivation.

As for the introductory disciple, when a Shushan disciple has cultivated to a certain level, and has obtained the approval of the master and the head in the assessment, he can become an introductory disciple.

Beginner disciples will be assigned to various elders and take on certain tasks.

At the same time, the relationship between master and apprentice began to loosen, and disciples could seek advice from any elder to learn any Shushan cultivation method.

Therefore, once you become a beginner disciple, in the interior of Shushan, in fact, it is usually called "out of the teacher".

Basically, those who walk outside are all beginner disciples!

(End of chapter)