A bare-bottomed indigenous baby happily squatted in the shade of a tree and played with a tinkling musical greeting card. (It's all in Chinese, with slogans such as Happy Birthday, Happy New Year, and Happy Holidays, which look like authentic Chinese products.) ）

On the other side, dozens of indigenous men, armed with various Chinese-made watermelon knives and kitchen knives, are excitedly trying to chop trees with new weapons. It has to be said that Chinese products in the nineties are the representative of survival by quality. The materials used are absolutely authentic and durable!

It is by no means like those garbage products in later generations, which have many functions and are good-looking, but if they are not used, they will be bad in one or two years.

Even in the 80s, the planned economy was only practical if it was not good-looking. That's really the king of quality!

Take dresses as an example, the state agency (Planning and Economic Commission) first investigates how many women are in a certain area, how many wear dresses, how long they wear them each year, and how many days each dress lives in a year, and then calculates how many dresses are needed in a year in this area. Organize factories to produce corresponding dresses, and there is no more.

When it was put on the market, in order to prevent people from buying in bulk and hoarding, each girl could only buy dresses with the dress tickets issued before. Pay attention to the status of the factories here, they do not consider the production cost, selling price, profit at all, but just produce the specified quantity and quality of the product according to the plan within the specified time.

In other words, the state stipulates that a dress can be worn for 5-10 years, and you must produce products that meet the requirements, otherwise it is a conspiracy to destroy the planned economic system, which is a big crime.

In the 90s, it was no longer the state plan but the market demand that commanded the enterprise, and the girls wanted beautiful and fashionable dresses, not caring how long they could be worn, and the factory was transformed into a business (which began to consider the issue of profit) to produce short-lived and low-cost dresses.

But just entering the nineties, the production philosophy of many Chinese companies has not changed. Even if you consider profits, the quality of the goods produced is absolutely okay, and it will beat the whole world.

Don't talk about refinement, only talk about quality, and the early stage of the world's factory is even more exaggerated.

Take the kitchen knives and machetes used by the aborigines now, the materials used at this time may be harder and more durable than the machetes in the future. Didn't you see a native cutting a tree with a kitchen knife, only a few knives, it was better than a wood knife, and the tip of the knife didn't curl much?

At this time, the indigenous tribes had been transformed into huge grocery stalls and supermarkets, where everything from bicycles to fruit knives could be seen, from toilet paper to plastic stools. But as long as you can see it from China by the way, it seems that there are some sample products that can be found here.

That's just a third of the goods from the ship.

Even modern people and He Zilong have the illusion of being in the small commodity market of later generations, as if they have come to a corner of the Yiwu small commodity wholesale market.

Speaking of the uprising Wu small commodity wholesale market, He Zilong still has deep feelings. After all, I also worked there for some time before being reborn!

Founded in 1982, it is one of the earliest professional markets in China. Over the past 20 years, after four relocations and eight expansions, Yiwu Small Commodities Wholesale Market now has a business area of more than 2.6 million square meters, more than 50,000 business places, 200,000 employees, and more than 200,000 daily passenger flows.

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"Patriarch, where did you come from, these fetish, and the treasure ship? I heard my sister over there say, it seems that you bought in a place called Yiwu, China, and what is the ...... of purchase?"

At this time, He Zilong, who was in a very good mood, bent down, gently scraped the noses of the indigenous babies with his fingers, and then said with a smile: "Then you can listen, cough cough, in the mysterious East, uh, there is a dragon country, and the people there are all descendants of dragons." Patriarch, I am also the descendant of the dragon, in the country of the dragon, there is a place called Yiwu, which is the 'legendary bazaar' that the explorers of the whole Shijie world yearn for infinitely...... Even the treasure of One Piece is far inferior!"

"As long as you have money, or gold, or work there, you can buy anything you can imagine, or anything you can't imagine. The name of this bazaar is: 'Yiwu Small Commodities Market...... Do you want to go?" He Zilong asked.

"I want to ......," the indigenous babies replied in unison.

"Okay, if you want to, just listen to the patriarch and me, and I will take you to work when I have the opportunity in the future......" He Zilong immediately showed a capitalist evil smile on his face.

For these natives, 996 part-time jobs may be really a blessing, otherwise the average life expectancy here may be less than forty or fifty years old.

Well, if the indigenous children go to school in a civilized society, aren't they exactly the same as civilized people when they grow up?

I don't know why, He Zilong suddenly looked at these indigenous dolls, and he had a feeling of looking at future treasures.

As a modern person, being able to work for a capitalist only values money and monthly income, and there is no loyalty at all. But if these natives are brought to civilized society, they will grow up learning the knowledge of civilized society, because their parents are still instinctive, because the tribal habit is a natural instinct. When these babies grow up, there will also be ordinary workers, and they will have another layer of loyalty to the boss.

This is loyalty that money can't buy, and it's safe to use. Adult natives can be ordinary wage earners, and if these young people are trained from an early age, they will be obedient management personnel in the future, and they will be extremely loyal.

Hemp eggs, it seems to be quite valuable and cultivated.

In ancient times, there were dead soldiers and housekeepers who were trained since childhood. Of course, there is no such possibility in modern society, but those big families are similar in private, and they have never been less like.

At this moment, He Zilong felt that there was something special in his heart, and he couldn't stop it.

"Those modern women, as well as aunts, don't seem to have nothing to do, they can teach these babies to learn some modern languages, and if they are long enough, they can also teach some others. Well, yes, just do it......" He Zilong slapped his left fist with his right palm, and happily decided.

Just as he was thinking about something, the elders over there also came over happily.

"Patriarch, the divine weapons you brought back, each of our warriors can divide several handfuls, and the combat effectiveness of the tribe has increased greatly. And those things called overalls, ordinary arrows can't pierce them, and now we are no longer afraid of other tribes attacking......" The elder was very excited.

He Zilong just smiled calmly, can he not be excited?

The primitive knives in the tribe and the modern Chinese kitchen knives and machetes were cut in pairs, and they broke into tatters in seconds. What is not a divine soldier?

And one or two thousand such weapons were brought back, so that each person could divide several on average. I don't wear it out at all, and I can use it desperately. There are also the work clothes that were finally cleared out of the state-owned factories, which are of the protective level and have the function of half a stab-proof suit.

For the natives, it is simply a treasure coat. It may be too hot to wear it in normal times, but when you wear it when you are fighting and hunting, it is simply protective and makes a difference between the world and the world.

It's one thing for them to fight and not be afraid of death, but it doesn't mean that no one doesn't value their lives, and if they can increase their protective function, there is no indigenous man who is unwilling.

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(End of chapter)