Weihai, the temple of Emperor Jun.

Although this temple has only been opened for a short time, with the help of some people and forces, the incense is actually very good.

In fact, in addition to the existing ten righteous gods, there are not many officially recognized gods in Great Xia, and the difference is only whether there are true gods or not. Great Xia implements a policy of freedom of belief, and as long as it is not an evil god or demon, it is allowed to exist.

This is also the caution of the Great Xia government, after all, no one can say whether the existence of these gods-like will be the vest of an ancient god, or whether it will be the ancient gods before the revival. If you offend others, you are asking for trouble.

The difference between these gods and the ten righteous gods is only whether they have the endorsement of the pantheon and whether they enjoy official sacrifices and support. This kind of temple without a pantheon and official endorsement certainly has no real gods, at most quasi-gods and quasi-gods.

This form of existence is also known as a "private temple", and many non-evil gods are actually within the scope of permission.

However, for some reason, the incense in some private temples is not bad. Because compared to the ten righteous gods who do not pay much attention to incense, these god-like beings are often more likely to respond to believers.

And there is a tradition in Bactria that foreigners cannot understand, that is, their beliefs are very practical, and they are very diverse.

No matter how devout the believers of Great Xia are, they will not worship only one god, but basically worship when they see the temple, and burn incense when they see the gods. And if the prayers of the gods are always unanswered, then they will decisively change the house and continue to worship.

If before the revival of the aura, there are even cases of hanging the dragon king statue and beating it if it is impossible to ask for rain, this kind of serious blasphemy in the eyes of foreigners is simply too common in Great Xia. The dereliction of duty of the gods is also punishable.

Of course, no one will dare to do this kind of thing after the revival of the aura, after all, there were no immortals in the past, and it was useless to hit the idol, but now, desecrating the idol will really kill people. And the law doesn't allow this kind of behavior anymore, and the Great Xia officials don't want to blame some fools.

However, although the people of Great Xia cannot do the blasphemous behavior of the past, they will vote with their feet.

Because the ancient gods didn't need "incense wishing power" (according to the Western Continent parlance, "faith power"), at least not too much. So most of them don't respond very much to the prayers of human beings, especially individuals. So their temples are also full of incense, but only out of basic respect.

The real down-to-earth gods are those gods who have a great need for "incense wishes", and they can easily respond to the wishes of human beings, especially individuals.

Therefore, their "private temple" incense is not bad, and the official is happy to see it. Having these non-evil gods to supplement it is certainly good for the country.

The temple's attitude towards this is more ambiguous. On the one hand, of course, there is a feeling of being robbed of business, after all, the ancient gods don't need incense, but the people who serve them are still just right. But on the other hand, they can't do anything out of the ordinary, after all, they are also legal, and the boss above didn't speak. So their attitude is one of contemptuous disregard.

However, there are two outliers here.

One is the Taizu Temple, needless to say, it is a temple dedicated to Taizu. The official push of the empire even exceeded the strength of the ten righteous gods.

Moreover, Taizu's response to believers is very frequent, and he often manifests his spirits. Therefore, He has many believers, and His temple incense is extremely vigorous.

In particular, drivers, donkey passengers, and travelers almost all carry a statue of Taizu with them, and many roads, airports, and ports also have statues of Taizu set up.

And the Pantheon admits this, of course, they can't admit it.

Of course, there is also a very strange turn in the belief of Taizu, although this belief has been officially endorsed for more than 100 years, but the Pantheon's attitude towards this is very subtle, some sects are noncommittal, some sects are very supportive, and some sects are ignorant.

Therefore, the official promotion of this is only maintained within a threshold, and it is not very exaggerated.

The turning point happened at the end of last year, and I don't know why. Not only has the official promotion of Taizu's belief reached a very high level, but it is almost impossible to call everyone to believe in Taizu. Even the Pantheon has changed its attitude and is beginning to support it.

And it clarified the four main priesthoods of Taejo: transportation, roads, travel, and drivers.

The second outlier is, of course, this "Temple of Emperor Jun".

This goddess, known as "Emperor Jun", has even surpassed Taizu's treatment, not only the official push, but the Pantheon has been very positive from the beginning, more positive than the Taizu Temple.

However, this emperor did not disappoint the believers, and his response to the prayers of the believers was quite frequent.

Although he is still only a god-like person, he is a very high person, and he can do many things that god-like people cannot do. It's just that at present, the coverage of his divine power is limited, only a small half of the Dongyue Peninsula and Zhouyu Island, which is roughly a 300-kilometer radius with the Azure Sea as the center.

His main priesthood is: plants, trees, yokai, cities and towns, and his ministry covers industry, agriculture, and commerce, and he also governs yokai. In this world of aura revival, it is not uncommon for animals to become demons, plants to become spirits, and items to become strange, and there are inevitably some unruly guys.

Although Great Xia has a suppression of evil spirits to suppress all disobedience, but after all, the manpower of the evil suppression society is still very limited, and basically the targets they dispatch are some very dangerous and evil objects. For some petty thieves and pranksters, they often can't control it.

And now with this Emperor Jun Niangniang, all those little monsters dare not make trouble, and they are all received by this lady and become a good baby. Well, if you are not convinced, you are all "unanimous", or you are taken by this lady to feed Xiuxue.

At the moment, this lady is a little worried.

"It's so strange that the owner gave me this dog, why does it keep refusing to eat......" Junye looked at the puppy in front of him with a sad face.

This little dog is lively and cute, but this little guy doesn't eat, and he doesn't even drink water.

A native dog spoke, wagged his tail and said, "Niangniang, this young lady may like to eat some natural treasures......

This is the "gray hair" that claims to be the first licking dog in front of the emperor's mother's seat, a big gray dog that has become a demon for some reason, and it is responsible for inspecting the monsters and all illegal transcendent existences in the territory.

“...... ...... hum "The puppy spewed sulfur gas out of his nose and gave Greyfur a contemptuous white eye.

Grayfur suddenly felt an inexplicable fear tugging at its soul, and if it hadn't had been given such a great gift, it would have fallen down by now.

"Little guy, don't scare your own people......" Junye patted the puppy.

"Huh......" The puppy turned his head and suddenly became a good baby, rubbing it Junye's hand, and his tail wagged so happily.

"Ah, the master is back...... Junye's heart suddenly moved: "Little guy, I'll take you to the master and ask him why you don't eat......"