The party meeting in Tongcheng was finally held, and in addition to the party meetings developed in Tongcheng, there were also some people brought by Yuyao and Yuan Keqin and Luo Ying who were invited to participate. "Words * love * first * hair"

The entourage brought by Yuyao, except for those who stayed in the inn to guard the prison fourteen, all came here, some of the personnel took the lead, and a small number of people attended the meeting.

The venue was set up in a room in the backyard, and the tables and chairs had been set up a day earlier, in the style of a modern long table, which made everyone feel very novel.

Yuyao first made an opening remark.

First of all, I am very happy that we have so many new comrades. On behalf of the Xinghua Party/Party/Central Committee, I welcome your formal accession and thank our comrades in Tongcheng for their enthusiasm for the revolutionary cause and the cause of the rejuvenation of the Chinese nation!"

It was the first time that the personnel in Tongcheng had heard such an opening statement, and no matter how old Yuyao was or what her identity was, now that they had not withdrawn, they were actually ready to be her subordinates. But they were all seated at the conference table, while she, the party leader, stood and spoke. They are curious and inevitably look forward to it.

Yu Yao also expounded the goal of the Xinghua Party in a more straightforward and direct manner: to unite the descendants of China and the friends of the descendants of China, to restore China, and the collective of the Xinghua Party will rule the world;

"It will not be a beautiful lie in our party, and we must get infinitely closer to this idea. Those who win the hearts and minds of the people do not necessarily win the world, because in fact the power comes out of the barrel of a gun, but those who lose the support of the people will certainly lose the world! What our party wants to do is to build a people's army, and this people includes the soldiers, farmers, industrialists, and businessmen of the Chinese nation. ”

This remark caused an uproar at the bottom, and Yuyao talked about social class and social structure again, and quoted some methods of Legalism on the analysis of human nature, and talked about some of her foresight on social development.

"Man's pursuit of advantages and avoidance of disadvantages is not caused by the nobility of class, but by human nature. I believe that under the social norms and system formulated by our party, all classes should be equal in political status, and there are scum but elite talents, while the scum among the scholars is not necessarily less than that of the merchants. Blindly believing that a person who has read a few Confucian books is morally perfect, is idealistic and does not respect facts. ”

After talking for about half an hour, Yuyao stopped the topic and talked about her specific rebellion.

"The slogan of our party's specific cause to the outside world is 'oppose the Qing Dynasty and restore the Ming Dynasty', but the comrades in our party must understand that we are not fighting the world for the sake of our party, we are for our party to be able to rule the world. And our party is not for one family and one surname, not for the great tomorrow, not for me, but for yourself, your relatives, and the people of the world. I don't care at all about whoever is the emperor, surnamed Liu, and Zhao, and whoever allows our party to be in power, we will serve him as the emperor. The system within our party is democratic centralism, where the minority obeys the majority, and discipline must be strict......"

When Yuyao really made things clear, the shock of those new party members was even worse than yesterday. They didn't know that rebellion was such a rigorous technical task, and they thought that the unmasking would gradually lead to disturbances. And here in Yuyao, the most important thing for the rebellion is a tight and huge organization, sufficient logistics, money and food, and it is said that these are still the most basic.

At the party meeting, because the new party members were not yet accustomed to "democracy/centralism," and the old party members had long since unified their thinking, there was no opposition to Yuyao's speech for the time being.

So Yuyao announced the establishment of the Tongcheng Party branch, appointed Fang Liang as the secretary of the party branch, and arranged various tasks for the next stage.

1. Continue to open party schools and develop and train party members.

2. To assist the comrades of the Central Committee in doing business in Tongcheng and Anhui, Party members may cooperate with the Central Committee in their personal capacity to do business, and Party members may invest in the business of Party property without violating discipline.

3. Establish telecommunications stations at all levels in Anhui step by step, and train "correspondents" to be spies.

Fourth, the Tongcheng Party branch and Heilongzhai to establish closer ties.

Five......

Six......

There were too many things, and the meeting was arranged all day in the morning and afternoon, and the party members in Tongcheng were not allowed to go back until dark. But after all this, they all have some sequelae of overexcitement.

Are they really going to rebel?

Are they really going to rebel with the "party" established by a female doll who is less than ten years old?

They seem to feel that this is a good thing. At least, it is 108,000 miles stronger than the legendary anti-Qing forces who don't know what to say and have seen the ugly ones.

After sending off the Tongcheng party members, Yuyao also planned to go back to the inn to rest first, but saw that Mr. Wang was still there.

Fang Liang said: "Won't Comrade Wang go home early to rest?"

Mr. Wang said: "I still have something to ask for advice in private...... Comrade Yuyao. ”

Yu Yao raised his eyebrows and said, "What's the matter?"

"Can you take a step to speak?"

Yuyao also has no doubt about it, there are always people who want to talk to someone privately, this kind of request is not too much.

Immediately, Yuyao and Mr. Wang went to the "library" and said that it was the "library", but in fact, the collection of books here was not rich, this was all done by Fang Liang himself, he couldn't move all his books in front of his father.

Yuyao and Mr. Wang sat down at will, and Yuyao said, "I don't know what else Comrade Wang has to teach?"

Mr. Wang pondered for a while and asked: "Comrade Yuyao, you have the ideal of realizing the great harmony of the world, you say that you are not against Confucius, but if I look at your method, will your establishment of the Xinghua Party also cut off the road to Confucian power?"

Yu Yao looked at him fixedly, and thought to himself: He is not still trying to persuade me to open the door to Confucianism, is this impossible?

Yuyao said: "Yes!"

Mr. Wang took a deep breath and said, "Then you are a Legalist? I respect the 'system' you advocate. ”

Yuyao said: "The Legalists have realized the transformation from a patriarchal society to a royal society. The Fa is a means, but my Fa is different from the Dharma of the past, and the fundamental purpose is different. For example, the law of Qin is nothing but a law to realize the emperor or nobles to rule the people, the emperor and the nobles are in an absolute dominant position, and my law is the law to realize the rule of our party in the world. Our party members come from the people and represent the interests of all strata of the people, and our party regulates the reasonable interests of all parties to maximize the interests of the state and the people, rather than the interests of the emperor and the nobles. Since ancient times, scholars have often called 'the prince who violates the law and the common people are guilty of the same crime', but it has never been said that 'the prince who violates the law is punished with the common people', such as the two Song Dynasty and the saying that 'the punishment is not the sergeant doctor', and there is 'the civil prosecutor must be punished with the rod first' and so on, which I want to oppose. Even if it is a classical Confucian, they call it benevolence or benevolent government, but there is no specific way to do it, and I want to use the system to realize the benevolent government of our party. ”

Mr. Wang's eyes widened and he said, "So, is Comrade Yuyao planning to open a mountain and establish a religion and become a family on his own?"

Yuyao said with a smile: "I established the Xinghua Party, and I have already established a mountain and a religion and become a family of my own. Well, no, I've also absorbed the essence of my predecessors. The pre-Qin dynasty, including Confucianism, has its own essence, and I don't object to it, but they really don't fit into the present. Until nearly 100 years, I admired Mr. Wang Fuzhi, Huang Zongxi, and Gu Yanwu. ”

"What?!"

"Mr. Funayama, in particular, is the source of the recovery of my Chinese nation, and my expulsion of the Tatars and the restoration of China, materialism, contradiction, opposition to science, and other explorations. However, after all, Mr. Wang Fuzhi does not understand officialdom and military practice, and there is a practical inevitability that the prosperity of science should be regarded as the most fundamental philosophy for looking at things, but no one in the contemporary era can develop and apply it at the level of the whole country. Mr. Huang Zongxi and Mr. Gu Yanwu also have their own insights......"

Mr. Wang said: "Is your opposition to science originating from Mr. Wang Fuzhi's 'opposition to asceticism, not empty talk about heavenly principles, and heavenly principles exist in human desires'?"

"It can be said that the true 'Heavenly Principle' can be seen from human desires. ”

"Then you have to use institutional means to balance the interests of all classes in society......"

"Mr. Wang Fuzhi said: Those who are flat in the world are just in the world. ”

"Materialism originates from 'qi monism'?"

Yu Yao smiled slightly and said, "Alas, you have also read Wang Chuanshan." 'Qi monism' is the most fundamental, and I have developed it as 'dialectical materialism'. ”

"Qi monism", that is, Wang Fuzhi's belief that qi is the only entity, not "nothing outside the mind". Wang Fuzhi also pointed out that the existence of a qiē in heaven and earth is a specific physical object, and the general principle is stored in the concrete thing, and it must not be said that the specific thing depends on the general principle. Wang Fuzhi believes that although "metaphysical" and "metaphysical" have the name of upper and lower, it does not mean that there is a boundary between upper and lower and can be separated. From the point of view of the source of knowledge, principles and laws are derived from the abstraction of things, so there should be concrete forms first, and then abstract concepts. Both Taoism and Buddhism regard "nothingness" as infinite and absolute, while "being" as finite and relative. Wang Fuzhi believes that this reverses the relationship between relative and absolute, in his view, "being" is infinite and absolute, while "nothing" is finite and relative. Wang Fuzhi argues in this way: People usually talk about nothing, which is relative to being. It's like saying that a turtle is hairless when it is hairy compared to a dog, and a rabbit is saying that a rabbit has no horns when it has horns. Therefore, to speak of "nothing" is to talk about "nothing". Wang Fuzhi believes that there is no movement and absolute stillness is extinguished, which is not found in heaven and earth. Wang Fuzhi said, "If you move into an image, you will be quiet", "Those who are still are still are moving, not moving", "Those who move and tend to move move, and those who move and go to stop are quiet". These words of Wang Fuzhi show that stillness contains motion, and stillness is a temporary state in which the movement tends to be stable locally and becomes a figurative, so what is at rest is not solidified, but vivid and flexible.

Isn't this the basics of Ma Zhe that Octopus Mei learned in high school politics?

However, Yuyao knows that Ma/Ke/Si has not yet been born, and she can only find the materialistic Wang Fuzhi. The dialectical materialism system proposes that Ma / Ke / Si, in this place is naturally her young Yuyao, she also has to find a source, otherwise people see her little girl is really a genius, there is not so much experience, how can "dialectical materialism" be born in her head?

Yu Yao was saying that he was suddenly startled again: "Wang Fuzhi's works are not something that can be seen casually, right? Although Kangxi collected his works, he would not allow them to be widely circulated. ”

Wasn't it also in the official history that when reform was imperative at the end of the Qing Dynasty, when the Manchu Qing Dynasty wanted to grasp the "middle school as the body" and "respect Confucius Zhongjun" to use Wang Fuzhi, a Chinese thinker, to use the advanced, and his works were widely studied by scholars?

With tears in his eyes, Mr. Wang suddenly knelt in front of Yuyao and said, "Miss Yuyao, my father, my father is Wang Chuanshan......"

"Huh?" Yuyao was really scared. Isn't Wang Fuzhi from Hunan? How could his son live in Tongcheng?

"In Xia Wang Dun, it is the fifth son of the father. Note: This is apocryphal, don't go to the evidence, it is said that Wang Fuzhi has at least four sons

Wang Dun was a teenager who went out to study in Tongcheng, where the literary style is still flourishing, and he married the daughter of a local old Xiucai of the former Ming Dynasty, and now teaches in a teacher school here. The Wangfu's family is poor, not Manchu, and living in Tongcheng for a long time, Wang Dun is not bad.

When he came into contact with the "doctrine" of Yuyao brought by Fang Liang, he found that it was completely different from the theory of science, and he could also see some shadows of his father's thoughts. He devoted himself to the study and found that this study was even deeper and more complete than his father's doctrine, and he later joined the party.

It was indeed unacceptable when he first met Yuyao, but listening to what she said, he had to believe that she did it. He is a middle-aged scholar who wants to serve a girl as the master, and he is resistant in his heart, but he is fascinated by his "doctrine".

Yuyao looked like Wang Dun was sincerely surrendering, and secretly thought: Could it be that I also have the halo of the protagonist? After we can meet a thinker in running an "evil cult" in Tongcheng? Our "dialectical materialism" really has no better and closer source in contemporary times, so we climbed up to Wang Fuzhi, and came to Wang Fuzhi's son to be my subordinate, no, comrade, isn't this the rhythm of a great outbreak of character?

Yu Yao hurriedly put on a posture of a lord who loves talents and respects people, and hurriedly helped him up, not to mention the equality of comrades, people in this era are not used to it, and they may still feel strange psychologically.

Yuyao had no choice but to adapt to the times, and there was no one else here, so he supported Wang Dun with great enthusiasm, and discussed with him in depth Wang Fuzhi's works and his own understanding and development. The more the two discussed, the brighter Wang Dun's expression became.

It's really not too early, Yuyao said: "Comrade Wang, I will leave Tongcheng in a few days, you are Mr. Chuanshan, you have a family history, are you willing to leave Tongcheng with me?"

Wang Dun was overjoyed, knowing that Yuyao intended to reuse, and hurriedly said: "Since I have joined the party/I have done the revolutionary cause, I have orders, and Wang will not give up." ”