Seeing the messy pile of paper, it was estimated that it would be difficult for Lao Dao to find the original pen for a while, so he quietly listened to him talk about the adventure.

"When Poor Dao was a child, he picked up a white magpie and went home to raise it, but he didn't expect it to be a fairy......"

This white magpie fairy is Sang'er.

The young old man picked up the white magpie and went home, healed, fed, and took care of it without slacking off. Moreover, he has never revealed his intention to confine him to his side as a play.

Sang Er was grateful for the kindness of the child, so she took a moment to be with him. Later, when he was familiar, he chose a time to show his true body to show it, and when no one was there, he taught the old way of prolonging life.

Lao Dao can be regarded as stepping into the path of cultivation.

The other party saw that he was smart and diligent, so he continued to teach, and when the old Tao grew up, he really cultivated to a certain level.

The two get along well, and they have no evil thoughts, so they have a good life.

Unexpectedly, one day Sang'er suddenly became sad, and the old Taoist asked her why, Sang'er actually said that her fate was over. also said that because she couldn't go home, in fact, she didn't want to live for a long time, but because of the old way, she stayed for more than ten years.

Lao Dao asked, but Sang Er refused to say more, chose an auspicious time that was helpful to Yin and Yang, and irresistibly crossed her cultivation to Lao Dao, and then scattered herself in the world and said goodbye forever.

The old man mourned, thinking of each other's affection, he wanted to repay the kindness, and wanted to send the things used by Sang'er back to his home, so as to return to the roots. However, there was no way to inquire about her origin, so I thought that maybe the fairy family knew about it, so I practiced what I had learned diligently, and then came to the immortal.

The four of them listened to this paragraph, and they were also embarrassed. Wanting to help him save some trouble, he asked Na San'er who he was learning from.

"Red pine nuts. Lao Dao replied, "I'm not very sure, but I heard Sang Er often mention this person in his past stories, and I infer from the words that there may be a possibility of mentoring and apprenticeship." ”

Luochen looked at each other, and didn't seem to know the red pine nuts.

Hongni thought about it, there was a difference between a name and a name, and it might not be known to outsiders, or it would be easier to distinguish one or two from the act, so he asked the old Taoist what Sang'er said when he mentioned red pine nuts.

The old way chose to pick it up once or twice.

Hongni said: "In the old days, I listened to stories in Huaijiang Mountain, and it is said that there is a Nanyue real person who can self-immolate and be good at wind and rain, but he is a little like him. He has also been in and out of Kunlun and has walked around with the Queen Mother of the West. ”

Lao Dao smiled shyly when he heard this: "Poor Dao is also so suspicious, so he recognized Zuo Xian Taixu Zhenren as the ancestor in the Dacheng Palace." ”

As he spoke, he finally found the first pen and ink, and took it to Luochen to take a look.

When the four of them look at it, it is long or short, but it is just a few small stories of the Three Emperors and Five Emperors, and they really can't see where the taboo is. Because Luo Chen and Mo Ran didn't know much about the world, they deliberately asked Qu Yi and Hongni to distinguish between them, but the two didn't see any clues.

"Mainly here, they scolded me for, but poor Dao felt that he was justified and not wrong, but he hated the limited memory in his head, and he was not allowed to collect books here for reference and proofreading. Lao Dao thought that he had met a bosom friend, circled a piece of paper, and excitedly asked, "What do you think? But you also agree with my statement?"

When the four of them heard the words, they took a closer look, but it was a period of Yanhuang research.

Several people have limited knowledge, but in fact, they don't know much about Yan Huang, and it is difficult to describe them in detail. It is only known that the world respects the Yan Emperor Shennong as one of the three emperors, and the Yellow Emperor Xuanyuan as the head of the five emperors. Both have been promoted to the gods, and their earthly exploits have become past resumes.

And in this old sermon...... At the beginning, the field of Hanquan, the three battles of Yan and Huang, and the field of Zhuolu, the Yellow Emperor and Chiyou, there is nothing wrong with looking at it. Then he said that there is no such thing as a flame in the world, and it is all made up by the world.

When the four of them saw the fabricated words, they couldn't help but look down again, but they saw that he quoted the scriptures and analyzed them to the truth, which seemed to be reasonable.

The old way is to the effect that the reason why Yanhuang is a fabrication is all because of the Western Zhou Dynasty politics/governance.

The Western Zhou Dynasty was weak, but it was able to be sandwiched in Rong Di and born, and later the alliance of eight barbarians wiped out the Shang, because of the marriage of Ji Jiang, the Western Zhou Dynasty took advantage of the situation to grow and achieve.

The legend of Jiang Yan stepping on a miracle and giving birth to Houji, one of them is to "be ordered by heaven" so that the Zhou people can claim to be the son of heaven; the other is that the Western Zhou royal family is showing favor to the Jiang family, believing that the ancestor is from the Jiang family, in order to emphasize that the Ji Jiang family is connected by blood. The third is in the word Jiyi, which expresses agricultural expectations.

When the Western Zhou Dynasty was strong, in order to resist the interference of foreign relatives, there was a legend that Shaodian gave birth to Yanhuang. According to this, Yan Huang is the same bloodline, a lifetime of Ji Shui, a lifetime of ginger water, and the battle of Yan and Huang, doesn't it mean that Ji Jiang, who is originally an in-law, is in the same room?

Therefore, the battle of Yan and Huang ended with the victory of the Yellow Emperor and the replacement of Yan, which was the Zhou people's declaration of sovereignty to the Jiang family with the surname Ji.

He also said that Emperor Yan and Shennong were not alone at first, and they were only united until they were implicated in the Li Shan clan who were slash-and-burn. Shennong turned fishing and hunting to farming, inherited the wood of sacrifice and made fire, so he was called Emperor Yan.

Ginger comes out of Qiang. In the past, there was a conflict with Shang, and then there was a fusion with Zhou, which refers to the origin of Jiang. Qiang, from the rope from the fire, Di Jiang also has cremation customs. Therefore, the sacred significance of fire to Jiang Qiang, as well as the agricultural expectations of slash-and-burn farming, have made the surname of Yandi Jiang.

The Yellow Emperor, that is, the emperor, obeyed the mandate of heaven. Wood makes fire and there is the Yan Emperor, and fire gives birth to the earth and there is the Yellow Emperor. The surname of Zhou Renguan Ji is logical.

Therefore, from the time when the grain "Ji" was born as the ancestor of the Zhou people by the mandate of heaven, to the legend of the Yanhuang War, it has always been a series of political/governance myths created by the Western Zhou royal family under the trickery of the Western Zhou Dynasty, in order to build momentum for public opinion.

The world's respect for Yanhuang began when the Zhou people respected their father and Jiang's mother.

Lao Dao's meticulous and complicated paper is far from these, and there are more Chiyou, Kuafu, Nulu, and Yinglong in the back, all of which have been verified by the Yan and Huang clans. It is no longer important how the battle was fought, the cause and the process, what is important is the outcome of the battle, which was won by the side representing the Yellow Emperor.

Therefore, the follow-up is also an extension of the Yanhuang War, and Ji Jiang competes for the aftermath.

After reading Lao Dao's article, the four of them really didn't know how to react. What the old Tao said has long been beyond their cognition.

Mo Ran looked left and right, and asked Lao Dao: "You have written so much, why don't you see Xingtian?"

The old way turned over, as if there was none. So he asked rhetorically: "Who is Xingtian?"

"Xingtian and the emperor fought for God, and the emperor cut off his head and was buried in Changyang Mountain. Take the milk as the eye, take the umbilicus as the mouth, and dance with the dry qi. ”

The old Taoist asked: "What does the emperor mean?"

"Huang-Emperor, right?" Mo Ran was a little unconfident, forgetting where it looked like.

"The Yellow Emperor fights for the gods?" said with a smile, "Although it is a myth, although it is said that the mandate of heaven is spoken, since Houji, the ancestors of the Zhou people are people, not gods." It is born of miracles, the pride of heaven, and after all, it is man and not God. ”

He also said, "Changyang Mountain refers to Qiang, and the ancient style of criminal characters is the appearance of slash-and-knife cultivation, which is about the same as Chiyou and Kuafu, and it is also the Yandi family." It makes sense that he was beheaded by the Yellow Emperor. ”

Hongni muttered on the side: "You are making up your words, your words are not gods, so why are you here?"

"What do you do with the two emperors of Yan and Huang. Lao Dao asked rhetorically, "The Heavenly Emperor's surname is Ji and his surname is Jiang?"

The red mud is dumb.

I really don't know who the surname is in the Taiwei Court, and I don't know where the two emperors of Yan and Huang are.

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