Luochen felt that there might be another secret realm lurking, so he refused to let go of this idea easily.

No entrance?

Then look for it!

However, it is not easy to find even the slightest clue without a clue.

Because the plants were moving here, the group split up and looked for them near the "crab".

After a long time, they all returned to their original places one after another with their brows down.

I searched up and down, but I didn't see the Xuanxuan Hole open, let alone the secret door that could be directly reached.

Hongni looked at Zhaiwu's mournful face, took out the peach blossom dagger that had not been used for a long time, and said to Luochen: "Why don't you dig it directly?" Maybe if you chisel open these rock walls where the pipes are buried, you will see that there is no other cave?"

"Don't make a fuss. Luochen was looking up at the "crab" to rearrange his thoughts, and when he saw him coming up with ideas, he couldn't help but sigh with disgust.

Hongni was greatly wronged when he heard this, and knocked on the dagger in his hand to protest: "How did you say this, what is the trouble with this great immortal?" While protesting and wanting to defend himself, he raised his head and followed his gaze upward.

Seeing this, he subconsciously said "huh" because of doubt.

Luochen turned to look at him and asked, "What's wrong?"

Hongni held the peach blossom dagger and pointed upwards: "Do you see that 'moon cake' is not the same as before?"

When Luochen heard the words and chased after it, he saw something strange.

The previous piece of "moon cake", whether you say it is decoration or lighting, it seems relatively quiet. At this moment, I saw that there were dark streaks in the halo, as if a cup of Fu Qi liquid had been stirred with chopsticks.

Luochen frowned, and immediately prepared to go up to take a look.

Seeing this, Qu Yi stopped him: "I don't know what to do, it's better not to act rashly." ”

"Well, there is a point in that. Hongni Yinghe said, "It's better for this great immortal to help you throw stones and ask for directions first." As he spoke, he raised the peach blossom dagger and aimed at the center of the "moon cake" circle. When he was about to get rid of his hand, he felt distressed again, so he changed a peach branch and threw it again.

Smack.

The peach branch flew in from the side of the moon cake, and the whisker flew out from the other side and fell on the "crab's back shell".

The red mud turned to look at the dust and spread his hands.

Luochen looked at him, then looked at the crowd, and was silent.

After pondering for a moment in silence, he walked towards the outside of the "Crab Hall".

"Hey, what are you doing?"

Qu Yi then followed and ran over together.

The group thought that Luochen had given up on this place, and went elsewhere to find another breakthrough. But when he saw him walk to the outer edge, he stopped, and then stared at the pair of guarding beasts under the "crab's mouth" and pondered.

A few people followed him and looked back and forth on the two guarding beasts, and they didn't see any flowers for a long time.

This place is made by magic, and if you want to spread a secluded place deep in it, you will never just get a mechanism to open a dark room. Besides, there is no opportunity to see any opportunities up and down the beast.

Hongni was impatient, and couldn't help but ask Luochen again: "You are so silent, what do you see in the name?"

Luochen pointed to the eyes of the beast and asked him, "Do you think there is anything wrong with these two pairs of eyes?"

"Huh?" said Red Clay disapprovingly, looking at it carefully, "What's wrong? As he spoke, he also raised the peach blossom dagger and poked it directly at the eyeballs of the beast.

"Don't!" Luochen saw him messing around, and hurriedly stopped.

As soon as he shouted, he saw that the red mud had been poked, and he turned to him and put on a very worthless expression.

Luochen took a fluke for him, stretched out his hand to pull the person back to his side, pointed to one of the guardian beasts and said, "What color do you see under those eyes?" After gesturing, he pointed to the guardian beast on the other side, "Look over there, what color is it?"

In order to prevent the red mud from being reckless, he also specially reminded, "Just look at it, don't get started." ”

"Oh. Red Clay responded, and stood there and looked carefully at the eyes of the beast. I don't know if I can't see clearly, or I don't believe it, but I looked at it twice halfway.

Qu Yi and a few monks were also puzzled by the second monk next to him, and they followed him when they heard the words.

A group of people watched there for a long time, and indeed saw a slight difference that was almost invisible. It's just that what this difference means is not very clear. Therefore, no one talks much.

The red mud couldn't hold back, and seeing that everyone was silent, he couldn't help but say: "This great immortal has seen something different." The one on the left looks a little more colorful than the one on the right, but the shine is very inconspicuous. Maybe it's because of the difference in the materials used on both sides?"

As soon as he opened his mouth, Yi Jian Lao Dao suddenly muttered: "Poor Dao thinks, or it is the difference between spirit and qi." ”

"Eh......" Hongni saw that he didn't speak for a long time, and as soon as he spoke, he seemed to come to raise the bar with himself, and subconsciously wanted to sneer at him. But thinking that he didn't understand it, he endured the "bad words", and raised his hand towards Yijian Lao Dao, "If you have any ideas, say them and listen to them." ”

Yi Jian said: "I don't know how the poor Dao is born with the immortal family, but this mortal monk was originally just a stinky skin with three souls and seven spirits......

The soul, the name of the gods, comes from the form and qi.

The spirit of possession, the first birth, is called its spirit, and the god of possession, gradually knowing, is called its soul. The shape and qi are different, and the soul is different.

The three souls, one is called the fetal light, the qi of the sun and the harmony, and the main life. The second is said to be refreshing, the change of yin qi, which can make the bright qi control the yang, the main intelligence and perception. The three are called the subtle essence, the miscellaneous yin qi, and the main thing, therefore, the health cultivation is in the control of the subtle essence and the maintenance of yang and qi.

Seven spirits, the turbid ghost in the body. Each is called a corpse dog, a dead arrow, a bird's yin, a thief, a non-poisonous, a defilement, and a stinky lung, echoing joy, anger, sorrow, fear, love, evil, and desire, which exist in the material and disappear with the death of a person, or can be born with a new life.

The first five are the eyes, ears, nose, tongue, and body, and the rest should be visceral.

Spirit, the ability of man to communicate with heaven and earth, the so-called refreshing soul, the so-called spiritual appearance, the so-called spiritual light refers to the soul, the so-called gnosis refers to the soul and so on.

Qi is the root of man.

The innate essence comes from the parents, the viscera is in the kidneys and in the life, the acquired water valley qi is obtained by pecking and drinking, in the spleen and stomach, and the clear qi is breathed in and in the lungs.

Vitality, the combination of the above three, is distributed throughout the body.

Zongqi is combined with the qi of the clear qi and the water valley, and breathes through the heart and veins.

The camp qi, the essence of the valley qi, and the metamorphosis of the blood, respectively nourish the whole body along the twelve meridians and the governor, yang stilts, and yin stilts.

Wei Qi, the fierce spirit of the water valley, so the meat is warm, the skin is filled, the fat is fattened, and the division is opened and closed.

The qi of the viscera meridians, together with the whole body, is the essence qi, clear qi, and water valley qi through the kidneys, spleen, and lungs and metamorphosis, which can be transformed into the needs of the activities of the viscera meridians, enrich the viscera meridians, and give birth to the essence of the five viscera and six viscera and store them.