"This is, Ancestor?"

When he saw the figure of the Taoist priest suddenly appearing above the wooden fish, Mei Huayu immediately knelt down.

"Old Ancestor?" Ye Xuan frowned, and said in surprise: "This is your senior monk of the Northern Xinjiang Wumen?"

"Senior, hurry up and meet the old ancestor!" Mei Huayu pulled Ye Xuan's sleeve, looking like that, she wanted Ye Xuan to kneel down to this Taoist figure who suddenly appeared.

Ye Xuan pursed his lips and ignored Mei Huayu.

Just kidding, Ye Xuan called those old immortals in the Immortal Village grandpa, and those old immortals were the founding patriarchs of the existing factions in the Xia Kingdom Cultivation Realm, so Ye Xuan's seniority was naturally extremely high, how could he kowtow to an ancestral monk who was on the side of the Daomen.

Mei Huayu pulled Ye Xuan twice, and saw that Ye Xuan really didn't mean to salute, so he didn't force it anymore. Although Ye Xuan is nominally the honorary head of the Northern Xinjiang Wumen, Mei Huayu also knows in his heart that neither he nor Ye Xuan has taken this honorary head to heart.

"The ancestor is above, and the disciple Mei Huayu, the ninth generation head of the Northern Xinjiang Wumen, worships him!"

Mei Huayu tidied up her clothes, looked at the figure in front of her, and bowed respectfully.

Ye Xuan glanced at Mei Huayu in surprise, the secret Dao This Northern Xinjiang Wumen is indeed a sect that has accepted the authentic inheritance of the Dao Gate, which has been inherited for thousands of years, and it is only the ninth generation in the hands of Mei Huayu!

One thousand years and nine generations of heads, that means that the successive heads of the Wumen in Northern Xinjiang have lived for one or two hundred years, and those who can reach one or two hundred years old, even if they are not in the realm of Jindan, should be a fake Dan.

I don't know if it's an illusion, or if Mei Huayu's sincere kneeling really worked. The figure of the Taoist priest who originally lowered his head actually looked up at Ye Xuan and the others.

Ye Xuan stared at the figure of the Taoist priest, only to see that the figure lowered his head again, opened a book in his hand that was not very thick, and began to read.

"The mantra begins in the heart, comes from the mouth, and bears the heavens. ”

"If you are sincere and respectful, you will curse the spirit. ”

"One of the charms is the way, from the way, the feeling is in the thought, and it should be the mantra. ”

"If you read the right and the mantra is complete, you will be spiritual. ”

As soon as the Taoist figure spoke, he said a few very mysterious words, but after Ye Xuan and Mei Huayu heard these words, they all subconsciously leaned towards the Taoist figure.

Because what the Taoist figure said was the knowledge of the talisman.

This should be the high-level spell recorded in Mei Huayu's so-called wooden fish.

However, the purpose of the existence of this Taoist figure is obviously not to give lectures to future generations, and after saying a few words of charms, he went straight to the point.

"The thunder charm starts from the heart, should be in the cang, with the best effect in spring, followed by summer, autumn again, and ineffective in winter. ”

The Taoist figure waved his hand, and a blank yellow talisman immediately appeared on the image, and the Taoist figure was holding a cinnabar pen in his hand, quickly drawing on the yellow talisman.

Ye Xuan hurriedly stared at every movement of the Taoist figure, because he knew that this was the Taoist figure teaching the Fa.

As for Mei Huayu, although his expression was still respectful, he didn't pay too much attention to the talisman that was being perfected in front of him, thinking that he should have known this talisman in the first place.

"Leave the fire talisman, summon the fire king, destroy all evils..."

"Escape Talisman..."

"Ten Thousand Swords Talisman..."

"Heavenly Thunder Talisman..."

In less than twenty minutes, the Taoist shadow man drew five talismans in a row, and also passed down the corresponding spells, and then the light curtain flashed, and the Taoist figure disappeared, and the mouth of the wooden fish magic weapon slowly closed.

Ye Xuan closed his eyes and thought about it carefully, and after making sure that nothing was missing, he asked Mei Huayu, who was still kneeling there, "How to Huayu, have you remembered everything?"

Mei Huayu stood up and put away the wooden fish, and said: "Remember, these charms were originally passed down from generation to generation in the Wumen, but they have been passed down to my generation and have been somewhat missing, and now after listening to the explanation of my predecessors, I have made up for all the shortcomings." ”

"That's good!"

Originally, Ye Xuan was still thinking about whether he would have to retell the other party if Mei Huayu hadn't memorized it all, but now that he looks at it, it seems that there is no need.

"Okay, Hua Yu, you put away this wooden fish, I still have something to do, so I'll leave first." ”

After admonishing Mei Huayu a few words, Ye Xuan left the headquarters of Wumen in Northern Xinjiang.

Today was destined to be of great significance to Ye Xuan, because he had finally learned something other than the cultivation knowledge that the old immortals had taught him.

I don't know if the old immortals did it intentionally, when Ye Xuan left the immortal village, the old immortals prepared a lot of things for him, but they didn't give him the relevant cultivation knowledge to prepare a spell and spell array.

"Let's practice this thunder talisman today!"

Ye Xuan prepared talisman paper and cinnabar and other things, and then came to the barren mountain where the villa of the Venerable Master in the Empty Valley was located, wanting to practice these newly learned talismans.

Although Ye Xuan has not systematically studied the knowledge of charms, compared to Mei Huayu, Ye Xuan's understanding of charms is actually deeper.

Most of the worldly monks like Mei Huayu thought that the charm was the embodiment of a cultivator's mana, but Ye Xuan saw it more thoroughly.

If you really want to talk about it, the charm thing is actually composed of two kinds of spells: talisman and spell.

And the charm and the mantra can actually be seen as one.

Needless to say, the existence of the charm is mainly to carry the spell.

As for the mantra, according to Ye Xuan's understanding, the mantra should have been the words of the ancient ancestors when they prayed to the heavens at the earliest.

Generally speaking, the words I say when I pray for blessings are just a few words, nothing more than how sincere I am, praying that God can give me something.

But after countless prayers, the ancestors found that at each prayer, certain syllables and words were always able to communicate with the gods very effectively, and then get what they wanted.

After countless years of development, the ancestors summarized these syllables and words that could always effectively communicate with the gods and compiled them into fixed prayers, which are the earliest incantations.

Later, the Daomen arose, and some Daomen masters discovered that the mantras handed down by the ancients could have other effects in addition to simply praying for the heavens to have good weather and rain.

For example, attack, defense, and movement.

For those monks in the Dao Sect who believe in the gods very much, it is naturally a privilege to be able to obtain power from the gods for their own use!

In the beginning, the Daomen only used spells for invocation, and did not invent any too clever spells.

But as the Dao Gate grew bigger and bigger, and there were more and more doors, this situation slowly changed somewhat.

No matter what direction it is in, whether it is literature or science and technology, as long as there is a certain development, there will be countless branches.

Nothing can go straight all the way to the end.

It's the same with the cultivation of the Dao Sect, as the number of people increases, gradually some people are not so enthusiastic about the cultivation of true qi, and they start to become obsessed with other things.

For example, martial arts, for example, pharmacology, and again

Incantations!

It is precisely the appearance of these people that makes the spell begin to truly bloom its own unique brilliance.

Under the research and promotion of these people, a series of spell companion creatures such as talismans, seals, and buckets arose.

Moreover, these sigil buckets also have their own characteristics of use.

Mantras, that is, spells, are generally used to communicate the gods and ghosts of the fairy world or Halloween, representing the special symbols and spells of the spirit world, and playing a persuasive role in the gods and ghosts.

Symbols, that is, calligraphy symbols, are usually used as tokens of communication in the spirit world. Just like marching and fighting in ancient times, although the general's words are useful, when necessary, the tiger talisman is still needed as a token.

The seal is the mudra, and different mudras represent different authorities in the spiritual realm.

Dou is to step gangdou, that is, to walk gang. Among the Daomen, the most common ones are the five elements, the seven stars, the eight trigrams and other Gangbu, and different Gangbu have different powers.

Although the spell has developed so many things, in Ye Xuan's opinion, this spell, or a charm, in general, is still the cultivation of the cultivator's mind.

There are spells, there are ways to draw talismans, and it doesn't necessarily mean that they will be useful.

Just like today's Wumen in Northern Xinjiang, although the advanced spell drawing method mastered by Mei Huayu is missing, there should always be one or two complete ones, right?

It's because Mei Huayu's mind can't be practiced at home!

No matter how advanced a spell is, it is just a tool for communicating with the spirit world, and in order to use this tool, the user itself needs to have specific abilities.

This is like foreigners learning Xia Chinese, even if the linguistics is good, but if they do not have the ability to come to Xia to live, then what is the use of learning the language?

So in the final analysis, the root of the practice of this mantra lies in the mind.

Of course, it doesn't mean that a person's mind can't use charms if they can't practice at home, the key to communicating with the spiritual world lies in the amount of ideas!

For a person of noble status in the human realm, the power of one's mind is not enough, but he can use the thoughts of others to help him fulfill his prayers to ghosts and gods.

The most common example of this kind of communication with ghosts and gods with the help of other people's minds is the ancient emperor's sacrifice to the heavens!

In ancient times, whenever there was a huge natural disaster or the emperor ascended the throne, basically there would be a ceremony to worship the heavens.

If there is a natural disaster, the worship to the heavens is naturally to pray to the heavens to quell the disaster, and if the emperor ascends the throne, the sacrifice to the heavens is to inform the heavens that a new Lord has been born in the human world.

In today's Wumen in Northern Xinjiang, there are no people with extremely high ideological cultivation, and there are no people with the mandate of heaven like the emperors in ancient times. If it weren't for the fact that the Northern Frontier Witch Sect still had some special spell activation methods in their hands, I am afraid that the bold words in their mouths that could fight the Yuanying Saint would have become a joke.