Chapter 307 Out-of-Body Period
Originally, it was just an epiphany, but he cultivated into a Yang God by chance! This situation, Rao is Ye Xuan didn't expect it! In his previous estimate, if he wanted to transform his Yin God into a Yang God, I am afraid it would take at least a year or two of effort. After all, refining the Yuan Infant is not a simple matter, and each of these steps requires enough time to complete the accumulation! But now that the Yuan Infant has not finished refining, he has already entered the Yang God Realm in advance, which really gave him some small surprises.
Cultivating into a Yang God does not just mean that it is as simple as truly entering the Yuanying realm. For monks, the role of the Yang God is much greater than that of the Yin God!
Not to mention anything else, in terms of separation from the body alone, the yang god is much stronger than the yin god!
The yang god can be hidden and revealed, scattered is qi, and gathered is formed! The yang god can be separated from the body, and can be obtained from thousands of miles away, and people, gods, ghosts and monsters can be seen.
In comparison, the Yin God is much inferior!
Due to the fact that the distracting thoughts are not exhausted and the yin qi still exists, the yin god cannot be condensed into an entity. In other words, the Yin God can be hidden but not revealed! Moreover, due to the lack of Yang Qi, the Yin God cannot leave the monk's body for too long! Once left from the body for too long, the Yin God can easily lose its own self-consciousness and become a wandering ownerless spirit in heaven and earth.
Besides, there are too many distracting thoughts and too much temperament. If you encounter something like a mountain god or a ghost in the process of leaving your body, you will easily be frightened, which will lead to instability of the spirit body and the dissipation of consciousness!
Previously, when Ye Xuan advanced to the Yuan Infant, because the condensation method of the Yuan Infant was different from that of ordinary people, his Yuan Infant was stronger than ordinary people. At the very least, his primordial infant can be visible in front of people. But despite this, his Yuan Infant still can't be compared to the Yang God Yuan Baby! Like other people's Yin Gods, his Yin God can't be separated from his body for too long.
Because no matter what, the yin god is the yin god, and if he does not become a yang god for a day, he will never be able to absorb the innate qi from heaven and earth on his own! And if there is no innate qi offering, with the self-loss of the primordial infant, it will not be able to survive independently in the heaven and earth under any circumstances.
Originally, for Ye Xuan, in terms of cultivation, the most troublesome thing for him was the Yin God Yuan Infant. Because if he doesn't become a yang god for a day, he won't be able to continue his cultivation for a day. As early as the late stage of Jindan, the true qi in his body had already reached the level of saturation! Although some of it was later consumed due to the need to condense the Yuan Infant, after he advanced to the Yuan Infant realm, he quickly replenished the lost True Qi! After that, his realm was basically in an embarrassing situation of stagnation.
The golden pill in his body has been turned into a fetus, and the Yuan Infant is unable to absorb the true qi, so it can be said that since Ye Xuan advanced to the Yuan Infant, his cultivation realm has never advanced an inch.
For a monk, what could be more frustrating than the stagnation of cultivation? Although Ye Xuan's realm was higher, his heart was still very young after all, and when he encountered this situation, he would inevitably feel a little anxious in his heart. Otherwise, even if he had the heart to enter the WTO, he would not have made such a straightforward decision to accept Li Ruoyu and Lin Qingqing.
Although love is good, it is a life-threatening poison for monks! There is no way of fornication, and among the Taoists, the precept of fornication has always been the first precept of practice!
Although love does not necessarily mean that it is adulterous, this love is the root of the reproduction of all things under the avenue! Even if there is only love, it will eventually cause great loss to the body.
To be honest, Ye Xuan has been constantly reflecting on himself in the past two days. He was asking himself, what exactly was he wanting! If it was for the purpose of cultivating immortals and cultivating the Dao, then why did he have to use the happiness of the two daughters to accomplish his goal, couldn't he do it through other means?
Borrowing the two daughters to spend the love tribulation can indeed improve his cultivation realm from the side, but what about after he survives? After his cultivation realm goes up, after he breaks off his thoughts, where should the two daughters go? Could it be said that for the sake of their own selfish desires, they can ignore the feelings of others? This is not the result that Ye Xuan wants, nor is it what he wants to do!
There are some things that the more you are exposed to, the more you will realize your mistakes. After really coming into contact with the two girls for a few days, Ye Xuan actually had some regret in his heart! Whether it was because of the effect of the love Gu or not, at least the two girls had always been sincere to him. Even if it was really for the needs of cultivation, Ye Xuan would not be able to bear to hurt this intention.
Therefore, in fact, when he decided to concentrate on teaching Zhao Wuyi and Gong Long to practice, Ye Xuan had already decided in his heart to draw a clear line with the two women! He was already familiar with the method of using the spirit transformation technique, and he could just wait for the two women's love Gu to be stripped out, and everything would be over! Without the influence of the love Gu, he could calmly and completely break away from this love dispute! Even the two girls will still have some thoughts about him, but as long as he gets back to the previous Ye Xuan, who was lukewarm and not far away, compared to everything, it will eventually disperse with time.
"Yang God!"
Ye Xuan closed his eyes and carefully felt the situation of the Yuan Infant in his body, and then the corners of his mouth lifted lightly, revealing a relaxed smile. The arrival of this realm is really too important for him! With this realm as a guarantee, he can do other things with peace of mind. Otherwise, as long as the realm does not improve one day, the anxiety in his heart will increase day by day! This kind of thing is not something he can control, he has not even cultivated the real Yuan Infant, how can he control this kind of eagerness and anxiety that comes from his heart?
"Sit in the mountains and see the things of the world! The smile on the corner of Ye Xuan's mouth gradually expanded, and in a trance, his figure seemed to overlap! Wuji gave birth to Tai Chi, Tai Chi turned into two instruments! Ye Xuan's newly cultivated Yang God left his body for the first time.
"Yes, it's very solid!" Ye Xuan quietly looked at the person in front of him who was exactly the same as him, and nodded with great satisfaction!
"In the future, you will stay in Huahai!" said to the Yang God in front of him, Ye Xuan turned around and went back to the underground residence.
Yang Shen is out of the body, it is to get out of the body! Having just crossed the threshold of the Yuan Infant Realm, Ye Xuan is already about to move towards the Out of Body Realm!
In terms of the true definition of cultivation, the realm of a monk is actually not divided into so many realms, and the reason why there are so many advanced levels is actually a name given by a monk for the different changes in the various stages of his practice.
Take the three realms of Jindan, Yuanying, and Out-of-Body as an example, in fact, there is no too obvious division between these three major realms! As long as the monk's body forms a Jindan, then no matter what the quality of the Jindan is, it can be called the Jindan realm; in the same way, as long as the monk's body generates a primordial infant, then no matter what the primordial infant is, it can be called the Yuanying realm; and as long as the monk's primordial infant can leave the ontology to practice on its own, then no matter what the result of the cultivation is, it can be called the out-of-body realm!
These three realms seem to be distinct, but they are actually closely connected!
Let's just say that this Jindan realm, although the Jindan belongs to the Jindan realm, but in the later stage of the Jindan realm, in fact, most of the monks' Jindan has already begun to turn into a Yuan Fetus! What is a Yuan Fetus? Yuan Fetus, Yuan Babies are also! That is to say, in fact, in the later stage of Jindan, many monks have already cultivated into Yuan Infants. It's just that at this time, most of the monks' primordial babies are Yin God primordial infants, so basically no one will really completely infantilize the primordial fetus.
As for the definition of the Yuan Infant Realm, it is also a bit more vague! Theoretically speaking, as long as the monk has cultivated the Yuan Infant Realm, it can be counted as the Yuan Infant Realm. But in fact, after the monk has truly cultivated to the Yuan Infant, he will immediately begin to enter the out-of-body realm! Therefore, the so-called Yuan Infant is just an transition from the Jindan period to the out-of-body stage. In other words, the Jindan period and the out-of-body period are just two stages before and after the Yuan Infant Period!
The fundamental reason for the monk's formation of the Dan is that he uses the Dan to transform the baby, and the Yang God's out-of-body body is essentially to experience the Yuan Baby! So in the final analysis, these three realms are just preparing for the monk's Yuan Baby.
So what is a primordial infant? The so-called primordial infant refers to the monk's divine consciousness! The monk's cultivation is aimed at being able to transform into an immortal and live forever! Therefore, in the final analysis, every realm in the cultivation is just preparing for becoming an immortal.
Whether it's Jin Dan or Yuan Ying, or even out-of-body, distracted, and combined, these several realms are actually just cultivating one thing!
Now that Ye Xuanyang God has become a god, it not only represents his official entry into the Yuanying realm, but also the beginning of his out-of-body realm.
Ye Xuan had already decided in his heart that from now on, his Yang God would continue to stay in Huahai instead of him. As for himself, he wanted to go to other places in the Xia Kingdom to practice! Although he was in the Yang God realm at the same time, he had a little more advantage than other Yang God cultivators. That is, his yang god is an independent individual, and like his essence, he has an independent mind! This is something that other monks do not have.
Generally speaking, when a monk cultivates to become a primordial infant, it is equivalent to integrating his own divine consciousness into the primordial infant. In this case, if the monk wants to enter the out-of-body period, then he has to store himself in a safe place, and then practice by the Yang God out of the body!
But Ye Xuan is different, Ye Xuan's Yuan Infant is portrayed by the Great Dao of Heaven and Earth! His Yuan Infant and his ontology are two consciousness bodies that exist in parallel. This also leads to the fact that when Ye Xuan is in the out-of-body period, his yang god and body can act independently at the same time!
Ye Xuan's Yang God is his other body!
In view of the fact that Huahai still has some things to deal with at the moment. Therefore, Ye Xuan decided to leave his Yang God in Huahai to deal with these things! First, the Yang God could use this to achieve the purpose of training, and second, he could also free up time to do something else!