"I didn't expect that the hidden dragon don't need to come like this. ”

"I see, I kind of understand, why I want to use the hidden dragon. ”

"Explain the structure of the hexagram, and then appreciate this sentence of the hidden dragon do not use, it feels completely different. ”

Although some of the students have read the I Ching, some can even recite it. However, all they have been reading is righteousness. And when Mo Bai dismantled the structure of the I Ching Bagua and combined it with righteousness, all the students felt that they had benefited a lot.

"It seems that I used to read the I Ching in vain. ”

"Yes, I used to only know how to memorize some of the dead knowledge inside, but now that I look at it, I know that it is useless to memorize it. ”

"Mo Baida is really a great writer, and he can even study something as profound as the I Ching. ”

Applause, I don't know when it will come.

"After analyzing the first line, let's analyze the second line, which is the second line of the six horizontal lines, which we call ninety-two. The interpretation of ninety-two in the Book of Changes is: see the dragon in the field. Seeing here means "present", that is, appearing. Translated, it's very simple, the real dragon appears in the field. Here's the catch, though. Dragons usually soar in the sky, so why are they appearing in the fields at this time?"

As soon as this question came out, many students felt that they were in a circle again.

"I must have learned a fake I Ching. ”

"Yes, I must have learned a fake I Ching too. ”

"We don't know any question, and we want to cry. ”

Of course, it's normal for a group of students not to know.

Mo Bai continued to explain: "Actually, this is related to the basic knowledge of the I Ching we just mentioned, as we said just now, the odd digits in the gossip are yang, and the even digits are yin. Ninety-two is the second line, in the second position, 2 is an even number, that is, the position of yin, that is to say, ninety-two is in the yin position, and also in the kun position, and the kun position is the earth, so ninety-two is the true dragon appears on the field. That's just the literal meaning, though. The dragon is out of the field, and it is not really the dragon in the field, but we have just talked about it. The first is that the hidden dragon should not be used, what does it mean that the hidden dragon should not be used, he is a latent cultivator, don't show his talents. And after a long period of cultivation in the first line, it is obvious that the second line is also almost cultivated, and he has learned something and is beginning to show his edge. ”

Speaking of this, Mo Bai paused for a moment, and then looked at everyone again: "The second master actually has some similarities with everyone here, everyone can enter Yan University after a very long period of hard work and study. If it was said that the hidden dragon was not used before, then now everyone is seeing the dragon in the field, and everyone has learned a certain amount of knowledge.

However, if we let everyone go out now, will everyone be taken seriously and will they be able to give full play to their strengths? The answer is no, why, very simple, because the students are too young, and no one knows the talents of the students for the time being. Therefore, after seeing the dragon in the field, the I Ching also made a supplement to the second line, that is, Lord Lijian, which means that the most favorable thing at this time is the appearance of a Bole. If there is no Bole, even if everyone learns something, it may not be able to be reused. ”

That's actually the way the I Ching is.

Through the hexagrams, the structure, and then constantly changing.

The first line of the ninth year is not to use the hidden dragon, and to cultivate knowledge.

The second line of ninety-two is to see the dragon in the field, and the first edge.

Each of them does not exist alone, but each of them is connected.

This is similar to the reality that everything you do has an impact on the future.

The I Ching is the truth that explains all human behavior.

Therefore, after the first and second lines, the ninth and third lines, his rhetoric is that the gentleman does everything all day long.

The first line is yang, the second line is also yang, and the third line is still yang.

This means that the gentleman is constantly working hard and repeatedly, so this is that the gentleman works hard all day long and does not stop for a moment.

Then, then there is the Ninety-Fourth Pillar.

After 919293, 94 has developed incomparably stronger.

At this time, the gentleman can become a heavenly dragon, rank in the ninety-five supreme, and achieve his own goals.

However, the ninety-four line is in the fourth position, the even number is yin, and the ninety-fourth line is yang, and the yang line is in the yin position, indicating that difficulties have been encountered.

Therefore, at this time, the words of the Ninety-Fourth Warrior are either to leap into the abyss, and the gentleman can either leap into the heavenly dragon or lurk in the abyss under the obstacles.

However, the most important thing in this sentence is not or Yuan Zaiyue, but the latter sentence: no blame.

What does it mean to be blameless, he means that there is no fault.

Why is there no fault?

What he means is that when we accumulate enough, even if we encounter difficulties in achieving something, it is nothing. So, what he really means tells us not to be defeated by some difficulties. When you really succeed in your studies, then keep working hard. Sooner or later, you will be able to become a true achiever and be ranked as the supreme of the Ninety-Five.

Therefore, when we come to the Ninth Five-Year Plan, that is, the fifth line, the words of the Ninth Five-Year Line are: The flying dragon is in the sky.

Why is it called Nine Dragons in the sky?

Very simply, after the efforts of the previous four masters, the gentleman at this time has reached his peak.

Ninety-five is the yang line, five is an odd number, and the yang line is in the yang position, which is the most suitable position.

At this time, the position of the ninety-five is like a fish returning to the sea, and a bird appearing in the sky.

Because of this, the ancient emperors would call themselves the Ninety-Five Supreme.

The Ninety-Five Supreme here also comes from the Book of Changes.

Then, after the ninth five, it is the upper nine, that is, the sixth horizontal line in the Qiangua.

There is no need for ninety-six here, because the sixth line is at the top of the hexagram, so it is called Shangjiu.

Shangjiu's motto is: Kanglong has regrets.

Isn't it familiar.

There is a very powerful writer who uses this term in his martial arts moves.

Of course, we don't talk about anything else here, we say that Kang Long has regrets.

Kang means extreme, meaning the top.

Shangjiu is the sixth line, and it is also the top line in the Qiangua, which is likened to a dragon that flies too high.

This one is too proud of the true dragon, and is located above the five dragons, isolated and helpless. Just like a monarch, when he reached the peak of the Ninth Five-Year Supreme, he began to be proud and complacent, believing that he had the greatest credit, so he began to detach himself from the masses and did not listen to the opinions of the people. The final result is that the yang is exhausted, and the bad side will slowly appear.

In one breath, Mo Bai spoke six times in a row.

Until the end, Mo Bai finally returned to the topic.

"At first, many people may be strange, I am talking about a gentleman today, how to talk about the Bagua I Ching. But come to think of it, after I have completely talked about the six yao, everyone should have a more comprehensive understanding of the gentleman. At the same time, I also believe that after understanding the six lines in the Qiangua, everyone will also know what a true gentleman is. So, as a final summary, I would like to send you a very familiar sentence, Tianxingjian, a gentleman with self-improvement......"

This sentence comes from the "Elephant Biography" in the I Ching.

The sages set up hexagrams to explain the images of all things, and later generations used words to explain the images of all things.

The text in this is the elephant biography.

Of course, this sentence is also the motto of Mizuki University.

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PS: This chapter is full of dry goods, this is Xiaobai's lifelong experience as a god stick for decades. If you don't understand it, you can read it several times, and it's best to read it again while referring to the Qiangua.