"That's right!" Seeing Gu Tianhong say this, the eldest elder took the lead in speaking: "They are all senior brothers for more than a hundred years, and they can bear with it more if they have nothing to do, and they won't lose a piece of meat, don't you say?"

Generally speaking, at such a moment, the elder would always interject and say two innocuous words. Back then, Gu Tianhong took away the position of the head of the house from his hands, and the patriarch always had a problem in his heart. Therefore, as long as there is an opportunity, he will definitely use his identity as a "senior brother" to advise these junior brothers, including Gu Tianhong, in the tone of education.

"Yes, yes, yes, the eldest brother is right!" As soon as the eldest elder's voice fell, the second elder and the fourth elder immediately agreed: "It is indeed time to bear with it." ”

Just as the Grand Patriarch always likes to express himself every time, the two Elder Two Elders and the Fourth Elder will echo what the Grand Elder says every time. In fact, after so many years, the two elders and the fourth elders have also figured out that the battle between the heads of the house back then did not have anything to do with the two of them! Even without Gu Tianhong, the two of them would not have been able to compete with the eldest elder. Therefore, from the bottom of their hearts, the two of them actually didn't have much of an opinion on Gu Tianhong. And the reason why they stand on the opposite side of Gu Tianhong every time is mainly because of the situation.

The rules of the sect of the Southern Xinjiang Witch Gu are that the strong are driven by others, and the weak are driven by others. Although several patriarchs, like Gu Tianhong, were all monks of the False Dan realm, in the final analysis, Gu Tianhong was the rightful head of the sect after all. With this identity, Gu Tianhong's status in the Southern Xinjiang Witch Gu is half a step higher than that of several others. And this is the real reason why the two elders and the four elders always can't get along with Gu Tianhong.

Everyone is in the realm of fake pills, why do you Gu Tianhong have to be superior?

If Gu Tianhong was honest and did his duty, then the other people, except for the elders, would probably not have any opinions. If everyone could have equal interests, who would be able to fight against the head of the clan when they were full! If it weren't for Gu Tianhong's constant desire to put a few elders in the "system" in his heart, the situation like the current one would definitely not have occurred in the Southern Xinjiang Witch Gu.

For the two elders and the four elders, the position of the head of the family was originally unrelated to them, and what they wanted was nothing more than the treatment that a fake Dan realm real person should have. Monks practice, who doesn't want to live forever! Whether it is the head of the family or the patriarch, no one will really take these positions of power to heart. What they value is the relationship of interests behind these powers.

The four things of monks' cultivation and wealth, dharma, and land are indispensable. This is especially true for a sect like the Southern Xinjiang Witch Gu that does not have too advanced inheritance.

Wealth, barter wealth, and monks need to supplement their cultivation with pills such as inner and outer pills. These inner and outer pills are all made from materials such as ginseng and lingzhi, which are rare in the world! These things are all priceless in the mortal world. Therefore, for monks to practice, possessions are indispensable.

Of course, it is impossible for a monk to practice without a teacher, and if there is no method of cultivation, even how to get started is a problem, let alone the pursuit of immortality. Therefore, for monks to practice, the Danfa is indispensable.

Monks, cultivators, and monks often have some difficulties and doubts. If you encounter something you don't understand, or you encounter an unclear reason, you need a partner who practices to confirm your experience with you and learn from each other's strengths! Only in this way can you avoid detours and become more and more sophisticated. Therefore, for monks to practice, Taoist couples are indispensable.

Of course, it is impossible for a monk to practice like a layman, who spends his days wandering in the red world. For monks, if they want to improve quickly, they must have a blessed place for themselves to practice. This kind of place of cultivation must be pure enough, and second, it must be a place where Zhong is sensitive and beautiful. Only in this kind of place will it be of greatest help to the monk's practice. Therefore, spiritual practice is indispensable for monks.

For a sectarian monk group like the Southern Xinjiang Witch Gu, they already have the four things of wealth and law, except for the first wealth, and the latter three. Therefore, the monk of the Southern Xinjiang Witch Gu values the word wealth the most.

So, where does the money come from? Of course, it comes from the sects!

At this time, the benefits of the position of the head are reflected!

In a sect with a high degree of unified management power, the head of the sect, as the head of a faction, has a great deal of control over the distribution of the sect's various materials and property. It can be said that as long as you become the head of the sect, you can call the materials in the sect at will. After all, as long as you sit in this position, you won't have to worry about running out of materials in your future practice.

Similarly, those who become the head of the sect, after becoming the head of the sect, will definitely do everything possible to tilt the various materials of the sect to themselves.

This is the real reason why the head of the Southern Xinjiang Witch Gu and the patriarch have always been at odds.

To be honest, they have all cultivated to the False Dan Realm, and who is not a person with a brilliant mind? Among the Southern Xinjiang Witch Gu, both the head of the sect and the patriarch actually know the formation and reasons for the contradictions between them! But they know that they cannot change anything! The distribution of interests cannot be solved by explaining the truth plainly. Now the two elders and the four elders are very dissatisfied with Gu Tianhong's control of the sect's materials, but if they are replaced by the heads, I am afraid that they will only do more than Gu Tianhong.

This has nothing to do with good and evil, it is purely a competition for interests.

And just relying on the strength of the two elders, the two elders, it is basically impossible to fight Gu Tianhong, who is the head of the house. Therefore, after Gu Tianhong took the position of the head of the house, the two of them silently stood on the side of the elder.

As the oldest person among the witches in Southern Xinjiang at present, the elder is the only one who can compete with Gu Tianhong.

"Alright!

Gu Tianhong was irritable in his heart, and he didn't want to listen to them talk about these nonsense, so he waved his hand and said: "Now that the Northern Xinjiang Wumen have come to the door, you guys, shouldn't you contribute the strength in your hands?" ”

"Contribute our strength?" Hearing Gu Tianhong's words, the eldest elder raised his eyebrows, and said with some displeasure: "Third child, what do you mean by this?"

"It's not interesting!" Gu Tianhong tilted his head and looked at the Great Elder and said, "I just want to concentrate the power of the Gu Gate." ”

"And then?" the Grand Patriarch snorted, "Concentrate your strength, and then put it all into your hands?"

"Yes, that's it!" Gu Tianhong looked into the eyes of the great elder and said word by word: "The situation is critical now, we must concentrate our strength! Otherwise, we will not be able to fight the Northern Xinjiang Wumen at all." ”

"I know what you're talking about! I don't have a problem with concentrating on strength!" The Grand Elder leaned forward slightly, squinted his eyes, and said, "But why do you want to put the concentrated power in your hands?"

"Why do you say that?" Gu Tianhong's eyes also narrowed: "Just because I am the head of the Southern Xinjiang Witch Gu!"

As the words fell, Gu Tianhong took out something from his pocket and slapped it the table in front of him. Everyone subconsciously looked at the table in front of Gu Tianhong, and found that there was an extra palm-sized black brand, and on top of the black brand, a big palm word was engraved.

The head token of the Southern Xinjiang Witch Gu!

"Gu Tianhong, what do you mean by this!" The Grand Patriarch glanced at the head token in front of Gu Tianhong lightly, and said indifferently: "Use the head token to press me?"

"If you have to think like this, it's not impossible!" Gu Tianhong picked up the head token, shook it in front of his eyes, and said: "I seem to remember that when we entered the door, we all swore to this token!

Gu Tianhong played with the token in his hand, sneered and said, "If the Great Elder forgets, I don't mind helping you recall it!"

"Gu Tianhong, you!"

The elder elder's face changed, and he was about to have a seizure, but after seeing the head token in Gu Tianhong's hand, he finally endured it.

The Southern Xinjiang Witch Gu is different from the Northern Xinjiang Witch Sect, although both sides are among the best witch sects in Xia Guoming's face, but compared to the loose Northern Xinjiang Witch Sect, the Southern Xinjiang Witch Gu has quite cumbersome requirements for the disciples of the sect. As far as the Northern Xinjiang Wumen is concerned, they recruit disciples from the sect, one is to continue the inheritance, and the other is to help the world! As for the rest, there is basically nothing. Therefore, in the Northern Xinjiang Wumen, there will be no such situation as forcing the disciples of the sect to remain loyal to the sect and the master. But the Southern Xinjiang Witch Gu is the opposite.

The first rule of the Southern Xinjiang Witch Gu is that the disciples of the sect must remain loyal to the head and sect.

It is more appropriate to say that it is not so much a sect as a for-profit company and institution. In the Southern Xinjiang Witch Gu, the significance of the existence of the disciples of the lower-level sects was mainly to provide cultivation materials for the upper-level managers! And those upper-level managers would not care about the life or death of the lower-level disciples at all.

In this case, as long as there is no problem with the head, no one will be willing to work hard to create value for others. Therefore, in the Southern Xinjiang Witch Gu, the first rule for getting started is to maintain absolute loyalty to the head of the family and the Southern Xinjiang Witch Gu.

In order to ensure this, anyone who is new to the Southern Xinjiang Witch Gu will not only be planted with Gu worms by the head of the Southern Xinjiang Witch Gu, but also need to make a poisonous oath to the head token in person. The content of the poisonous oath is to the effect that if you betray the leader, what will happen.

Originally, such a poisonous oath was actually not binding on those evil cultivators in the Southern Xinjiang Witch Gu. But the reason why it is not binding is actually because those evil cultivators are still low in cultivation, and they have no reverence for such things as vows. And for the fake Dan real people like the great elders, this oath at the beginning was like a boulder pressing on their heads at all times, reminding them all the time that they should not betray the head of the house.

The two major witch schools in the north and south are known for witchcraft, and the monks of both factions have deep or shallow attainments in witchcraft. Witchcraft refers to the method of communicating with spirits in the spirit world.

Those who practice witchcraft use witchcraft to communicate with the gods of the spirit world and obtain the power they need. The way in which this witchcraft is performed can be broadly divided into four categories.

First, the caster asks the god of the spirit world for help with awe, so as to obtain the power of the god of the spirit world.

Second, the person who performs the spell uses some kind of special edict to order the spirits in the spirit world to do things.

Third, the person who performs the spell asks for the help of the spirit gods in exchange for something, or makes some kind of promise.

Fourth, the person who performs the spell wants to restrain himself from certain actions or thoughts, and asks the spirit god to testify.

Except for the fourth, the first three of the four methods of witchcraft are all aimed at obtaining the power they need from the spirit world. But the fourth type is more special! Generally speaking, this kind of witchcraft that asks the spirit god to testify, even if it is successful, the person who performs the magic does not immediately gain or lose anything! Only when they fulfill or break the promise they made to the spirit god, the spirit god will give them a corresponding reward or punishment.

The oath, in some ways, is the equivalent of witchcraft.

In other words, the poisonous oath made by the Great Elder and others when they entered the Southern Xinjiang Witch Gu had already had a certain binding force on them. If they can honestly follow the oath, in that case, the so-called oath is just an ordinary word. But once they break their oath, no one knows for sure what the consequences will be.

Now Gu Tianhong is blackmailing the elder with the poisonous oath he made when he first entered, and the elder has nothing to say for a while. At the same time, in addition to the five elders, the expressions on the faces of the two and four elders also became a little embarrassed.

"Third brother, I didn't mean to betray the Gu Sect, I just expressed my opinion, what are you doing with this master token!" "His face changed a few times, the Great Patriarch's tone softened slightly, and he said softly: "Could it be that I, as the Great Elder of the Gu Sect, can't even raise a little opinion?"