After Su Jing went back yesterday, he still made preparations. Pen ~ Fun ~ Pavilion www.biquge.info Dawei Tianlong Bodhisattva Sutra can not be passed on, the Prajna Meditation Sutra is already well known, and it cannot be used to refute, but some fragmentary Buddhist scriptures from the time and space of the Yang God can be used. In addition, the existing Buddhist scriptures and Zen words on the earth can also be used, although it is only a temporary cramming of the Buddha's feet, but with Su Jing's almost unforgettable memory, he can remember a lot in half a day.

Su Jing followed the other party and recited the Zen words, which could be used to refute. This level of argument can only be regarded as qualified at best, and it is impossible to gain the upper hand, let alone convince the other party.

However, from Su Jing's mouth, the effect is completely different. As soon as he spoke, everyone on the other side, including Renxinji Khenpo, was stunned, and Master Shengyan, Zhou Hongyuan, Xiaozhi, as well as the slightly chubby middle-aged man, Tanaka Yi and others under the pulpit, were also slightly stunned. Master Xuyun, who had been closing his eyes and recuperating his mind, suddenly opened his eyes.

At this moment, Su Jing was using the cyan beads that he had just found from the garbage heap. Of course, Su Jing deliberately controlled it, and this Zen language was mainly aimed at the Renxinji Khenpo and others on the opposite side, so it had the greatest effect on them, and the effect on others was weakened a lot.

Su Jing continued to speak Zen language, his tone was like chanting in Zen, and his voice had infinite charm and spread outward. Everyone present listened attentively, but Renxin Ji Khenpo and the others were completely intoxicated. They all forgot to refute, and listened so stupidly, Su Jing talked a lot, and they didn't interject, which was in stark contrast to the previous mouth of the river and spitting lotus flowers.

Su Jing continued to chant in an orderly manner, not arguing, but chanting: "When the Bodhisattva is in the Bodhisattva, when he walks in the deep Prajnaparamita, he sees that the five aggregates are empty, and he overcomes all suffering. The relics are not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color, and the same is true when you want to know it. The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, nor increased nor decreased. Therefore, there is no colorlessness in the air, no thoughts, no thoughts, no thoughts, no minds, no eyes, ears, nose, tongue, body and mind, no color, no sound, no fragrance, no vision, no consciousness, no ignorance, no ignorance, no old age, no old age, no old age. There is no suffering to gather and destroy the Tao, there is no wisdom and no gain, so there is no gain. Bodhisattva, according to Prajnaparamita, has no obstacles, no obstacles, no fears, is far away from upside-down dreams, and is nirvana. The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of Anuttara. Therefore, it is known that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, and an unequal mantra, which can remove all suffering, and it is true. Therefore, to say the Prajnaparamita mantra is to say the mantra: Reveal the truth, Para reveal the truth, Para Sangha reveal the truth, Bodhisattva Bha. ”

It seemed that it had been a long time before Su Jing stopped.

Abbot Xuyun, Master Sheng Yan and others came to their senses first, and they looked at Su Jing with shocked expressions, originally feeling that Su Jing didn't seem to know much about Buddhism, but the artistic conception of Buddha and Zen was indeed extremely profound. Now it seems that this is more than profound. The Zen chanting just now made them feel like they had been empowered, and this feeling was the first time in their lives. This kind of zen is beyond their imagination. Moreover, Su Jing is still so young, could it be that he is really the reincarnation of the legendary Living Buddha?

The slightly chubby middle-aged, Tanaka Yi and other audiences, whether they were standing on the side of the Ming King Palace, or on the side of the Renxin Ji Khenpo, gradually sobered up, and they were also shocked, they couldn't fully understand the meaning of the Zen scriptures that Su Jing said just now. However, they also have a sense of empowerment. Those who supported the Ming King Hall became more religious, and those who stood on the side of Renxin Ji Khenpo couldn't help but want to change their camp.

This is thanks to Su Jing's deliberate control, mainly targeting the Renxin Ji Khenpo's side, trying not to spread the power. Otherwise, they wouldn't be as simple as wanting to change their camp, I'm afraid they wouldn't be able to think at all, and they would directly become Su Jing's followers.

Abbot Xuyun, Master Sheng Yan, Slightly Chubby Middle-Aged, Tanaka Yi and others all looked at Renxinji Khenpo's side, wanting to see if they were persuaded and whether they could still refute it. However, they saw a scene they didn't expect, Renxin Ji Khenpo and the others actually puffed one after another, knelt on the ground, folded their hands, and looked at Su Jing with a reverent expression.

After the media reporters reacted, they quickly picked up their cameras and snapped and filmed.

Before coming, everyone had expected the outcome of the debate, some people thought that Renxin Ji Khenpo had a good chance of winning, some people thought that Abbot Xuyun had a good chance of winning, and some people thought that they were evenly matched, but no one thought of such an outcome.

Nima, what about the good Buddhist debate, if you don't win the debate, you will be influenced and tempered? Moreover, he actually knelt down on the spot, if it weren't for the fact that many people who had already known the reputation of Renxin Ji Khenpo would have thought that Renxin Ji Khenpo was just a trust invited by Su Jing.

The people who supported Lanruo Temple, such as the slightly chubby middle-aged, Tanaka Yi, Xiaozhi, Zhou Hongyuan and others, couldn't help but have strange faces. The people who supported Renxin Ji Khenpo's side, especially those who ran to Lanruo Monastery to make trouble, turned dark. For the sake of Renxin Ji Khenpo, they did not hesitate to risk being beaten and arrested, and ran to Lanruo Monastery to make trouble, and now Renxin Ji Khenpo did kneel in front of the senior monks of Lanruo Monastery and others, so where did this make their position go? Doesn't this make them seem like idiots?

First, they were influenced by Su Jing's chanting, and secondly, the tall image of Renxinji Khenpo collapsed violently, so that they had to reconsider the Buddhism transmitted by Renxinji Khenpo, and suddenly felt that it was not very good, and after thinking about it carefully, there seemed to be many brainwashing methods.

"Do you know what's wrong?" Su Jing looked unfathomable, looking down at Renxin Ji Khenpo and the others who were kneeling in front of him.

"I know that I am wrong, thank you for Mr. Su's teachings, and I hope to worship Mr. Su and follow Mr. Su to understand Buddhism. The benevolent Ji Khenpo said with a reverent face, and the strong contrast between the front and back of this attitude made the onlookers unbelievable.

Everyone couldn't help but look at Su Jing a few more times, Nima, this guy is too terrible, he can actually persuade all the monks through a Buddhist debate, and let the monks kneel, worthy of being the legendary god, or should it be said that he is a god.

Media reporters also quickly edited pictures and text messages and published news. Many people who had heard the news for a long time, but couldn't come to the scene in person, saw the news one after another, and then they were dumbfounded.