Anyway, no matter what you say, the small meeting between Gu Tianhong and the elder and others ended successfully after all! Before it ended, Gu Tianhong got everything he wanted.

First of all, in the matter of dealing with Ye Xuan, Gu Tianhong got his wish and tied up the elder and the others with him; secondly, after careful deliberation by several people, he really came up with a very proper way to deal with Ye Xuan! A method that would not hurt Ye Xuan and at the same time protect the witch Gu in Southern Xinjiang!

After Gu Tianhong's explanation, the elder and others can be said to have been convinced of Ye Xuan's "deep background". Therefore, no one easily used the Southern Xinjiang Witch Gu to deal with Ye Xuan. But the current situation is that Ye Xuan is pressing the Southern Xinjiang Witch Gu step by step, and he will not give in! If the Southern Xinjiang Witch Gu does not resist again, I am afraid that he will have to sit and wait for death.

After a long period of deliberation, the Grand Patriarch finally came up with a solution that few others had not thought of.

That is, to deal with Ye Xuan from other aspects!

There are thousands of avenues in the world, and there is no only way to achieve any kind of goal!

When it comes to dealing with people, especially between large forces, the first thing that comes to people's minds is usually fighting, killing, and killing. But in fact, if you want to deal with a person, there are innumerable means and methods! Fighting, killing, and killing is just the most direct and untechnical one. Previously, Gu Tianhong was only limited by the conventional thinking of the Southern Xinjiang Witch Gu, and after a reminder from the Great Elder, he immediately thought of an excellent plan to deal with Ye Xuan.

Just like what the Great Elder said, deal with Ye Xuan from other aspects. After all, Ye Xuan's deep background is a big deterrent, if he fights against him with a real sword, whether he wins or loses, Nanjiang Wu Gu and Gu Tianhong and the others will not end well.

The plan that Gu Tianhong came up with was to start with the people around Ye Xuan!

Speaking of which, Gu Tianhong also had to thank Dracula, because it was the incident where Dracula held Lin Kong hostage before that gave him a good inspiration and made him think of such a way for the people around Yi Ye Xuan to deal with him.

Of course, Gu Tianhong's so-called attack on the people around Ye Xuan was definitely not to directly arrest Lin Kong and the others like Dracula, in that case, it would only cause Ye Xuan's anger, and nothing else could be changed. Dracula's death is still vivid, and no matter how bold Gu Tianhong is, he doesn't dare to hurt Lin Kong and them at this time.

The method that Gu Tianhong came up with was to restrain Ye Xuan with human nature!

Although there has never been a monk of the Yuanying realm among the witches in southern Xinjiang, this does not prevent Gu Tianhong and the Great Elder from understanding Ye Xuan's realm! In the cultivation of the monk's life, the realm can certainly be regarded as an insurmountable gap, but people in the lower realm may not be ignorant of some abilities and states of existence of the higher realm.

Take the realm of Yuanying as an example, for the Yuanying Sage, let alone a cultivator, even the most ordinary mortal people in the world know that the Yuanying Sage has the Yuanying. Therefore, don't look at the realm of Gu Tianhong and the Great Elder and the others is not too high, but through the analysis of all kinds of information about Ye Xuan collected by the Southern Xinjiang Witch Gu, they have accurately guessed Ye Xuan's true cultivation realm.

In the speculation of Gu Tianhong and others, Ye Xuan's realm is not so much a Yuanying Saint, but a pseudo-saint is more appropriate!

Because in Gu Tianhong's observation and personal experience, although Ye Xuan's strength was incomparable, he did not show the power that really belonged to the Yuanying Sage.

It is true that there is a reason why Ye Xuan cannot perfectly control his own strength. But even if Ye Xuan can't perfectly control his strength, the life level of the Yuanying realm is also there, with Gu Tianhong's old spicy eyes, if Ye Xuan's realm is really that high, then after a fierce battle, it is impossible for him not to feel it.

Moreover, judging from the information collected by the Southern Xinjiang Witch Gu disciples, Ye Xuan's usual living habits and personal temperament were not at all like what a true Yuan Infant Saint would show.

The realm of the primordial infant saints is the primordial infant realm, and the reason why they are called saints is because their bodies and divine consciousness have undergone essential changes!

In terms of life level, the Primal Infant Saints have truly crossed the limit of the level that mortal beings can evolve to, so their bodies have become extraordinary! On the other hand, since the Primordial Infant Saint's divine consciousness has been transformed into an infant and is no longer bound by the physical body, their divine consciousness has been sanctified.

That is to say, in essence, the Yuanying Saints have truly transcended the realm of mundane life! Naturally, all the attributes of their body have also been separated from mundane life.

The most obvious of these is the difference between the primordial saint and the mortal life in terms of seven emotions and six desires.

Obedient is mortal, reverse is immortal, only upside down in the middle.

What is good and what is reverse?

Seven emotions and six desires are smooth, and ruthless thoughts are reversed!

Adapting to the acquired is good, and reversing the innate is reversed!

Birth, old age, sickness and death are good, and longevity is adverse!

The biggest difference between a human being and an immortal is that he is full of lust and sentimentality, and he is in love and in harmony with God.

It is precisely because of this that the Yuanying realm, which is the transition period of immortals, will have a very obvious difference compared with ordinary life in terms of seven emotions and six desires. This is not to say that a monk is necessarily a ruthless person, but because this situation is the inevitable result of the growth of the spiritual realm. If you want to practice, you will inevitably give up the lusts of the world.

Originally, according to common sense, Ye Xuan, as a monk in the Yuanying realm, would inevitably be much different from ordinary people in terms of temperament! The temperament of a saint was far more calm and indifferent than that of ordinary people.

However, in Gu Tianhong's understanding, Ye Xuan's temperament not only did not have the indifference that a true Yuanying Sage should have, but it was more obvious than that of ordinary people.

From this, Gu Tianhong speculated that Ye Xuan's Yuan Infant was probably not the real Yuan Baby, but the Yuan Infant in the Yin God State.

Only the primordial infant in the state of the yin god will not be able to restrain his temperament!

In the process of Jin Dan's transformation into a primordial infant, because of the need to integrate the monk's divine consciousness, all the acquired thoughts hidden in the depths of the monk's divine consciousness on weekdays will all emerge on the bright side. In this case, the primordial infant that the monk Jindan turned into will inevitably be the primordial infant of the Yin God.

The process of Jindan's advancement to the Yuanying is a process of the monk's ascension from mortal to holy! The difficulty of such an important advancement can be imagined! Therefore, under normal circumstances, the monk would stay in the Jindan realm for a long time before he could accumulate enough capital to advance the Yuanying.

In this case, due to the surplus of a lot of time, most monks will choose to temper their divine consciousness and mind while accumulating true qi to enrich the golden pill. In this way, once they enter the Yuan Infant realm, they can immediately condense into Yang God Yuan Infant, and they no longer have to work hard to carry out mundane training.

This mode of practice is the common choice of almost all monks in the world.

But then again, there are always exceptions to everything! If there are monks who practice according to the regular pattern, there must be monks who do not practice according to the regular pattern. A monk who began to temper his divine sense and mind in the Jindan Realm could only be regarded as the most ordinary monk. They don't do that to those who are gifted.

For people who are truly gifted, the true qi that is very difficult to accumulate in the eyes of ordinary people is almost easy to come by in their eyes! Therefore, after cultivating to the Jindan realm, this kind of person will not stay for too long, and will naturally enter the Yuanying realm. In this case, due to the lack of divine consciousness and mental tempering, the primordial infant cultivated by these people will become the primordial infant of the Yin god.

Of course, although people with extraordinary talents accumulate true qi faster than ordinary people, it does not mean that as long as they are talented, the chance of becoming an immortal must be very high. Everything in the world has two sides, yin and yang, and everything has advantages and disadvantages. Although the cultivation speed of gifted people is relatively fast in the early stage, after reaching the Yuanying realm, their disadvantages will be reflected.

After all, the seven emotions and six desires are the seven emotions and six desires of human beings! At the time of the Jindan realm, the monk was still in the realm of human beings, and at this time, refining the seven emotions and six desires was a very stable and smooth process. But if you drag it to the Yuanying realm and then refine it, it won't be so simple.

The Jindan monk's refining of the seven emotions and six desires is just purifying his own distracting thoughts, while the saint's refining of the seven emotions and six desires is equivalent to refining himself!

Therefore, although there is no shortage of talented people in the world, the real achievements are often those who can be down-to-earth and take one step at a time.

In the cultivation world, it is not uncommon for people with extraordinary talents to be found! Of course, Gu Tianhong and the Great Elder and the others knew that there was such an excessive realm as the Yin God Yuan Infant. Therefore, it was not surprising that they were able to guess Ye Xuan's realm.

And since Ye Xuan's true realm is the Yin God Yuan Infant, the best way to deal with him is naturally to start with the seven emotions and six desires.

Through careful scrutiny of Ye Xuan's interpersonal relationships, Gu Tianhong and the elder finally found that if you want to deal with Ye Xuan, it is best to start with the word love!

Affection, family affection, friendship, sympathy, sorrow, etc., etc., etc., among so many loves, for the young and vigorous Ye Xuan, love is of course the first choice!

As long as you are young, no one can escape!

In the end, Gu Tianhong and the elder finalized two candidates!

Li Ruoyu, and Lin Qingqing!

These two people, in any respect, are fully qualified and capable of disturbing Ye Xuan's young mind.