Chapter 170 Guarding the Family Inheritance

"It turns out that it's so good to be a college student, and the places to eat are so high-end. In the cafeteria of Kyoto University, Ye Xuan and the others ordered their own meals and sat at the table chatting.

"Actually, it's okay!" Li Ruoyu replied: "The main thing is that the place is bigger, and other places are basically the same as our school." ”

"Is this called a little bigger?" Ye Xuan looked around for a moment, and said loudly in surprise: "Just a cafeteria is five floors, even if the college students are older, they can't eat so much, right?"

As soon as Ye Xuan said this, the surrounding students immediately looked over.

Li Ruoyu smiled at the students of Kyoto University around him, then glared at Ye Xuan, and said, "Then if I tell you that this is just one of the canteens of Kyoto University, you must not be scared to death!"

"When I didn't say it!" Ye Xuan grinned, pinched his neck, and then took out his mobile phone and played.

Seeing that Ye Xuan didn't say anything, Li Ruoyu didn't say anything, glanced at Zhao Wuyi, and found that the latter was also playing with his mobile phone, so he simply took out his mobile phone and played.

In today's society, there is no such thing as a gathering between friends or colleagues. No matter anytime, anywhere, as long as the mobile phone is still charged, the most important thing for everyone to do seems to be not to chat with each other, but to look down at the mobile phone together.

Ye Xuan looked down at the screen of his mobile phone, but he didn't pay attention to the things on the mobile phone at all, but asked Zhao Wuyi, who was sitting opposite, "Unintentionally, who was that person just now?"

"That person just now?" Zhao unintentionally didn't realize that Ye Xuan was transmitting his voice to him, and raised his head and said to Ye Xuan: "His name is Chen Feng, the young master of the Chen family's generation. ”

Li Ruoyu just turned on the screen of his mobile phone, and when he heard Zhao Wuyi's words, he asked puzzledly, "What little master?"

Zhao Yiyi glanced at Li Ruoyu, and then looked at Ye Xuan, and found that Ye Xuan didn't even raise his head at all, and had been fiddling with the mobile phone in his hand indiscriminately, so he understood what was going on, so he explained to Li Ruoyu: "It's nothing, I'll send a voice message to a friend." ”

"Oh!" Li Ruoyu didn't care, and continued to lower her head and play with her phone.

At this time, Ye Xuan said to Zhao Yiyi again: "Don't speak, just answer in your heart, I can hear it." ”

Zhao had no intention of raising his eyebrows and said nothing.

The method of sound transmission is only possessed by monks in the Jindan stage or higher, and this Zhao has no intention of knowing. And for what Ye Xuan said to be able to directly hear what he said in his heart, Zhao didn't feel anything incredible about this, after all, as long as they reached the Jindan stage, most of the monks would have one or two of the five divine powers.

The so-called five supernatural powers refer to the five supernatural abilities that monks acquire through practice, which are different from spells.

Spells are just spells created by monks through the study of true qi and the rules of heaven and earth, while supernatural powers are some magical abilities that the monk's body naturally possesses after reaching a certain realm.

In terms of use alone, the five divine powers are far more magical than spells.

The so-called five divine powers are Tianyantong, Tian'er Tong, His Heart Tong, Fate Tong and Divine Realm Tong.

Tianyantong refers to the monk's strong divine sense, which can be seen that ordinary people of mountain gods and ghosts cannot see.

Tian Er Tong refers to the monk's sensitive mind, which can hear the song of falling leaves and ants and other things that ordinary people can't hear.

He has a clear mind, which means that the monk has a good mind and can do what is in the minds of others.

Fatalism refers to the fact that the monk has opened his spirit and can know the events of his past lives.

There is also the last Divine Realm Channel, although this Divine Realm is also included in the monk's five divine powers, but it itself is not something that ordinary monks can achieve. The divine realm, as the name suggests, means that the realm of the monk has reached the divine realm, and he can fly into the sky and the earth without fear of water and fire.

These five divine powers, Ye Xuan currently has mastered only two kinds of Tianyantong and his heart.

"The Chen family you are talking about is the same guardian family as your Zhao family, right?" Seeing that Zhao had no intention of bowing his head, Ye Xuan continued to ask.

"That's right, the Chen family is also a guardian family!" Zhao replied in his heart: "That Chen Feng is the same generation as me, and the realm is the same as mine, he should also be driven out by the elders of the family for worldly training." ”

"Kicked out..."The corners of Ye Xuan's mouth twitched, how could he not be kicked out by the old immortals, from this point of view, he and Zhao Wuyi were no different from that Chen Feng, but one cultivation was high and the other cultivation was low.

As for saying that Zhao Wuyi and Chen Feng's realms are both in the late stage of foundation building, Ye Xuan didn't ask much, although the cultivation forces in the mortal world are relatively weak, they are not so much that they can't even cultivate a few foundation building monks.

Just like the Northern Xinjiang Witch Sect and the Southern Xinjiang Witch Gu, among the two major witch sects, the monks in the sect are basically all foundation builders.

The so-called foundation building refers to the period of preparation that mortals go through before becoming monks.

In the early stage of foundation building, as long as a person can feel the flow of true qi in the body, it can already be regarded as the early stage of foundation building.

As for the middle stage of foundation building, it is necessary for the monk's two veins to be completely opened, and to be able to intersect the heart and kidney, so as to reach the middle stage of foundation building.

In the later stage of foundation building, it is analogous to the realm in martial arts novels, which means that the monk is complete in the Great Zhou Heaven, full of true qi, and the small world environment in the body can operate on its own.

Generally speaking, as long as you are a normal person and practice seriously with appropriate methods, you will basically be able to reach the middle and late stages of foundation building in more than ten years.

Zhao Wuyi and Chen Feng, the two of them are in the late stage of foundation building, that is, the realm of the Great Zhou Tiantong.

The elders of his family let them come out to practice, thinking that they should want them to go through the red dust experience and then advance to the Jindan stage.

After all, the Jindan period has already involved the aspect of the mind, and if you blindly condense the true qi like during the foundation building period, it will be impossible to achieve it no matter what.

The reason why Ye Xuan was able to cultivate the Golden Pill so early was entirely because his innate starting point was relatively high, and his innate spirit body was already highly intelligent and extraordinary, plus the old immortals often preached to him, so it was normal for him to be able to advance to the Golden Pill.

"The strength of your twelve guardian families is similar, since you and that Chen Feng have been driven out of the family and experienced, presumably the other families should be similar, right?"

Encountering Zhao Wuyi and Chen Feng in a row, Ye Xuan suddenly thought of one thing, he was practicing outside alone, how could it be so easy for cultivation to enter the realm!

Land, Lingshan Treasure Land, Ye Xuan is out alone, now he doesn't even know where the Immortal Village is, where is there a Lingshan Treasure Land!

Fa, cultivation method, Ye Xuan has a lot of this, after all, the old immortals usually teach him a lot.

In the course of a monk's life, it is inevitable that he will encounter more or less doubts, and at this time, he needs a partner on the path of cultivation to confirm each other.

Wealth, gold and silver treasures, this Ye Xuan also has a lot on him, even if he doesn't have it, Ye Xuan doesn't need it!

After all, the monk's cultivation is to attract the vitality of heaven and earth! Relying only on the meager vitality that can be sensed by the heaven and earth, I am afraid that he will not be able to cultivate a famous hall in his life, and at this time, he will need ginseng and snow lotus and other heaven and earth spiritual objects to assist him.

Ye Xuan himself has a very powerful qi gathering method, so naturally he doesn't care about how much money he has.

What Ye Xuan lacks now is the land and the couple.

The twelve families have sent outstanding descendants of their clans to enter the mortal world, which is a good opportunity for Ye Xuanke.

If he doesn't have land, can the Twelve Guardian Families still have it? If he accepts all the outstanding descendants of these twelve Guardian Families as his junior brothers, is he still afraid that there will be no good place to practice?

Besides, the ancestors who protect the family have the lowest cultivation in the late stage of Jindan, and if Ye Xuan has any doubts about his cultivation, it will not hurt to discuss it with the other party.

Because of this, Ye Xuan asked Zhao Xuan about other things that the descendants of the family had experienced.

"It should be!" Zhao replied unintentionally: "This is basically a custom, among our families, each generation of outstanding descendants will go out to experience when they reach the late stage of foundation building. ”

Hearing Zhao's unintentional answer, Ye Xuan continued to ask, "In that case, can you help me contact the disciples of other families?"

Zhao Wuyi was stunned, glanced up at Ye Xuan, and asked in his heart, "Why are you contacting them!"

"It's nothing!" Ye Xuan replied casually: "It's just that there are too few cultivators in this mortal world, I want to know a few more." ”

"Oh, that's it!" Zhao didn't think much about it, and said: "Although our families come and go with each other, when we practice, we basically don't contact each other, otherwise everyone is together, what kind of experience is it." ”

Ye Xuan lowered his head and pondered, he had already thought of the situation that Zhao had no intention of saying, since it was an experience, of course it had to be a solo experience.

After thinking about it, Ye Xuan said: "Then help me contact Chen Feng, and I'll talk about it when I have a chance in the future." ”

"Chen Feng?" Zhao Wuyi chuckled, seeming to be a little disdainful: "Why contact him, that guy doesn't know anything except a dog!"

Ye Xuan was stunned: "What kind of dog?"

"It's just raising dogs!" Zhao replied unintentionally: "The Chen family is a family that raises beasts, and they usually like to make some strange little demons, so Chen Feng raised a few dog demons." ”

"The family that raises beasts?" Ye Xuan said, "You mean, among your twelve families, in addition to cultivation, there are some other inheritance skills?"

"That's right!" Zhao said unintentionally, "Otherwise, why would we divide into twelve families, if everyone is just cultivating, wouldn't it be better to simply form a sect." ”

"I see!"

Now Ye Xuan can be considered to understand, no wonder the twelve guardian families will be called families, you must know that the groups of cultivators generally exist in the form of sects, just like the two major witch sects in the north and south.

Only those small groups of cultivators with special inheritances will form so-called families.

Obviously, the twelve guardian families of the Xia Kingdom are such a cultivation group with a special inheritance.