I'm worried..fastest update access:щщщ.79XS.сОΜ.!

Damn, after all these chapters, I'm still worried. I really don't know how long I will be worried! This kind of panic that seems to be relaxed, but in fact is like loading background noise, haunts me without stopping.

I weave situations to get the other person into some bad state, and then worry about the other person myself. But the truth is, what I'm worried about is always the dummy data in my head. The scene is imaginary, and so is the reaction of the other party.

For example, if a pet is far away in the Empire, I will worry about whether it is doing well, whether the person who feeds it will follow my instructions, whether I have left any instructions, whether it will get sick or not, etc.

On the other hand, I'm worried about whether the pet will destroy the manor, and its force value is not low. Then I worry that my people are getting hurt in the fight. My pets, except me, hardly bother with anyone else. Many times, it is at my command to accept others.

Isn't this kind of nonsense?

First worried about pets, and then worried about the clansmen. Angular 'color' has to worry about something, because these things represent the genus 'nature' of angular 'color', and any content to worry about is one of the constituent elements of angular 'color'.

Yuan Chang suddenly felt that he had several weapons in his hands, and he bombarded the horn 'color' vigorously.

First of all, I don't know if the pet is real or not, all its information is virtual data in my head. I put this data into my head, and then I personally started interacting with this virtual data. I imagine what the data will look like, and I'll worry about what the data will do.

Secondly, how do I know what's good for a pet? According to my idea, a sheltered nest should be good for a pet. But in fact, this is just my own speculation, and it is illogical. It's all "I think", and there is no evidence.

Then, remove the time. How do I know that those memories are real? How do I know that I am a pet lover as I remember me? I don't know, I just ignore the question and assume that the memory is completely correct.

Again, I didn't dare to let go at all, I didn't dare to let things unfold on their own. Always think that you are in control, and that is the best outcome. But in fact, my participation is nothing more than a limited knowledge in my head, and I use that humble knowledge to guide myself. Is there any reason to say that it would be better to participate?

In the end, I was actually afraid of "selflessness". It seems that I "love" pets, so I'm afraid that pets will have a bad time or something. But the truth is why I "love" pets, because the self-definition of "I am a pet lover" constructs the horn 'color'.

In other words, I define a limitation, "I am a pet lover", and I identify with this self-definition. So, what do I have to do to prove that I am a pet lover.

I was afraid that the self-definition of "I am a pet-loving person" would disappear, so I did things to maintain this self-definition, such as worrying about how my pet was doing, such as feeding my pet wholeheartedly. It's not that I love pets, it's just that I'm afraid of losing my self-definition.

First identify a false self-definition as true, and then stop arguing about the true 'nature' of this self-definition, all opinions and discussions are based on this self-defined truth. If I can't say, "I'm a pet-loving person," then the horn will be painful.

Yuan Chang frowned, it seemed that there was still a problem that had not been clarified clearly, and it seemed that there was something stuck here, hidden under the surface.

"I am a pet-loving person", this self-definition is false. I can be today and tomorrow is not, I can be and am not, this artificially set distortion is an unreal representation.

It's not a real me standing there saying "I'm a pet lover", but after so many years of experience and life, I have gradually become a pet lover. Then, this self-definition is artificially set by me, in order for the angular 'color' to have a prominent genus 'nature', which can 'intersect' with other angular 'color'.

When I identify this self-definition as real, I forget that it's just a fake, just an addition to the background, and it can be easily removed at any time. The truth is that I'm constantly changing.

It's very common for a pet to behave something, or when something happens, and then give up the role of "I'm a pet lover". "Once, I also liked pet ......", don't you still hear many sentences?

The paradox is that when I reject the self-definition of "I am a pet-loving person", I subconsciously set a new self-definition, "I am a person who does not love pets." ”

I don't know what I'm going to choose, but pets don't have any right to stay in my head and exert any influence on me. Those influences are all artificially distorted about what a pet owner should be. Moreover, have deceived me to the point of being a breeze.

Like, I've never questioned these things, how a pet owner should be, as if it had become a reality. Standing there, as long as I have pets, then I have to obey these damn things.

It's too easy to deceive, because I don't doubt the true 'sexuality' of these things at all, and I believe them as easily as an idiot. Everyone is saying that these ideas have been circulating in the crowd and seem to have become true.

Like, everyone is saying, the law of such objective things, the state of such objective things, as if objective things really exist. But in fact, I can't prove the reality of objective things at all.

Now it seems that it is not that the content of the concern is meaningless, that there is "nothing to worry about", but that the act of worrying itself is illogical. Judging with the humble knowledge and cognition in your head, and then feeling that you have to 'intervene' because you are worried that you will not be able to 'intervene' your pet.

The whole logic is so absurd, and worry is a kind of deception. But it's because of worry that I understand that there is something else in my head. In fact, worry is just a drag show of fear.

It's all about the fear of "selflessness".

When I use the twist in my head to '' control my life, I do my best to prevent myself from appearing. I didn't have to be afraid of life, and the so-called worries themselves came from those distorted perceptions. Yuan Chang's horn 'color' is not me at all, and all the self-definition that constructs the horn 'color' is a piece of shit.

I've been deceived for so many years, and now I'm going to be killed. I don't know if I can kill it, and I don't know if it's going to end. But the distortion in my head really made me very uncomfortable.

Especially, when you take these distortions as real yourself.