The situation of the Yuan Qi riot and the rejection of the law is something that may happen disorderly and random as soon as the indigenous monks of the Great Wilderness step into the "realm of detachment", but the realm is relatively low, and the probability is relatively small.

No one can say for sure when they will riot or be rejected by the law.

It's possible that you accidentally let out a fart, or if you sneeze carelessly, it will explode with a bang......

Bai Yuqi suddenly felt as if he had discovered the secret of the cultivators, why did they all like the secret of Bigu, and try to avoid belching and farting caused by stomach bloating?

In general, as soon as the indigenous monks of the Great Wilderness stepped into the "unearthly realm", they kept a low profile as much as possible, and they could try not to do anything if they could, or simply hide in the sect's great array, which was the valuable experience they had accumulated from their predecessors.

After all, it is difficult to cross the "Heaven and Earth Ruin Realm" between the secular world and the outside world.

If you want to be in the Great Wilderness World, it is not so easy to quickly break through to the third level of "Entering the Holy Realm".

Naturally, he hid in the sect's great array as much as possible and practiced desperately, so that his vitality would always remain relatively mild and calm, so as to prevent the vitality from rioting and attracting the attention of the laws of heaven and earth, and he would be considered successful if he could "enter the holy realm".

Although almost no one can succeed in breaking through to the level of "entering the holy realm" in the secular world, at least they can survive until they can't survive anymore.

Even if it triggers the rejection of the laws of heaven and earth, and attracts the thunder of heaven or something, how can there still be a large array of sects to resist for him, and he may carry it over?

It has become their only choice to reduce the risk as much as possible and persist until the last moment, and then take the risk of risking the probability of nine deaths to break into the world and ruins.

After all, with the risk between the Heaven and Earth Ruins, the success rate of serving the Qi monks to cross the past is definitely not as high as that of the Dengshu monks.

As for the second realm, after reaching the second realm, he simply stopped cultivating, and it was important to save his life...... It's up to them!

With the natural energy concentration of the Great Wilderness Realm, even if they stopped running the cultivation exercises, just gasping for breath would cause their own vitality to increase, but it would instead cause the progress of their cultivation to be slow, prolonging the time to break through the realm, and increasing the possibility of accidents.

Therefore, it is better to break through to the level of "Ascending the Peak Great Perfection" at the fastest speed in the blessed land of the sect with strong vitality of heaven and earth, and then go to the heaven and earth ruins realm to fight.

Besides, I'm afraid that I'll blow up all day long, or that a thunderbolt will strike down that day, when will I be scared?

Of course, how to choose in the end depends on the wishes of the indigenous monks of the Great Wilderness.

It's not that there aren't any strange sects that specialize in techniques similar to "Fake Death" and "Turtle Breath Dafa".

It's just that few people are willing to do that, and what is the point of practicing and practicing to become a living dead, or a turtle?

After figuring out the reason, Bai Yuqi could only sigh that it seemed that it was not unreasonable for the cultivation sect of the Great Wilderness Realm to be so cowardly.

"Could it be that the monks of ancient times were in such a situation?"

"Didn't you say that those ancestors in the era of the Five Emperors in ancient times were in the realm of 'heaven and man' per capita?"

Bai Yuqi was very puzzled: "How did they break through the third realm in the secular world?"

"This ...... Maybe it's because the Heaven and Earth Vitality in the Ancient Era was stronger?"

"Or is it because after the fall of the Five Kingdoms of the Ancient World, there is a lack of cultivation techniques that have been handed down?"

Bai Yuqi's question made Ji Chenzi and the others also puzzled, and there was no mention of this in the sect's classics?

The most important thing is that in the past, when it was not so difficult to travel between the Heaven and Earth Realm, I didn't hear the elders of the sect who came back to receive disciples mention this?

The problem of excessive concentration of Heaven and Earth Yuan Qi faced by the indigenous monks of the Great Wilderness, apart from allowing them to switch to the Wuji Gate Technique and hide in the Jade Dream Realm to avoid it, Bai Yuqi did not have a very good solution for the time being.

Because his own situation is not indicative.

And the cultivation of the disciples under his command has not reached a realm that is enough to cause a riot of vitality and rejection of the law.

Therefore, Bai Yuqi was not sure whether the transfer to the cultivation of the Wuji Gate Exercise would be able to solve the problem of Yuan Qi riot and law rejection.

After all, the Wujimen exercises practiced by the disciples of Wujimen are based on absorbing the "arcane energy" of the outside world through meditation, and then combining the mana transformed by their own "biological energy", and they follow the natural laws of the Tang Dynasty.

This is equivalent to one burning diesel fuel and the other burning gasoline, which is not at all the same system as the indigenous monks of the Great Wilderness, so there is no comparison at all.

The only advantage of the Wujimen Gong Method is that it can be compatible with the Heaven and Earth Yuan Qi of the Great Wilderness Realm, which is almost equivalent to "diesel-steam hybrid".

But Bai Yuqi is also not sure whether his disciples will also have this kind of vitality riot after "burning diesel" for a long time.

Therefore, for the time being, I can only take one step at a time, wait to find the exact location of the legendary "Heaven and Earth Ruins", and then go to see what the situation is, maybe I can find the secret of the "Heaven and Man" realm of the ancient ancestors of the Great Wilderness, but will not be threatened by the Yuan Qi riot.

When Bai Yuqi was studying the "diesel-steam hybrid" there, the Wuji system under his command was not idle.

In addition to carrying out large-scale infrastructure construction and large-scale development in Yu China, in addition to absorbing and transforming the population by stimulating domestic demand, it is also gradually using the management model of the Wuji system to subtly replace the original feudal rule of Yu China.

Taking advantage of the fact that the old forces in Yu did not understand the operation of the Wuji system, and did not dare to openly and violently oppose the laws and regulations of the Wuji system, the boiled frogs gradually took over the power in the hands of the old elite forces.

Without causing too much resistance from the elite who originally had real power, they were pushed to a position of honor and elevated.

Then adopt an attitude of not denying or acknowledging the identities of these feudal remnants, forcing these feudal remnants to take the initiative to join the Wuji system.

For example, like the Yuzhong Wangyang clan, the Western Cloud Empire still recognizes their "royal bloodline", but will not grant them any privileges.

The old customs of alternating thrones and dividing titles into titles of the Zhuyang clan are still retained, but they are limited to their clans and are not recognized by the outside world.

This is equivalent to a certain landowner in the countryside, who calls himself the emperor at home, and calls his landlord's wife the queen.

Then he gave the family's ten acres of land to the eldest son three acres and was given a "three-acre county king", and the younger son was given two acres to be named a "two-acre county king".

The concept of a girl being called a "monarch of one acre" is similar, and the official expression of the Xiyun Empire supports the reservation of "traditional customs", but you are happy yourself.

()