The hall under the dim light was dark and majestic.

Tang Ding originally thought that this was the Netherworld Mansion, but this didn't seem to be much like the Netherworld Mansion.

Why? Because it's so empty, it's so desolate.

It may be that the child may be born in the south or in the north, but there is only one in the underworld. No matter if the people in the south are dead or the people in the north are hanging, they will always enter the underworld.

People will have geographical restrictions, but the dead will enter this netherworld.

It is conceivable that this underworld will not be so desolate, not to mention the crowds.

This hall is silent.

There's a weirdness in it.

To go in or not to go in?

Tang Ding hesitated. If this was the Netherworld, Tang Ding would definitely enter as soon as he said it, and he also wanted to see where his parents had been, and he also wanted to see if he could meet his parents in the Netherworld. But this is not a netherworld underworld, and there is a hint of weirdness, so Tang Ding will beat the drum in his heart.

Who would use a trap on a ghost?

If it's a trap? Will that smile fall into this trap?

Thinking of this, Tang Ding did not hesitate any longer, stepped on the steps, and came to the front of the main hall.

The door of the main hall opened silently when Tang Ding approached.

As Tang Ding entered the main hall, dozens of oil lamps suddenly lit up around the main hall, illuminating the entire hall.

From extremely dark to extremely bright, Tang Ding did not feel the slightest discomfort, which may be the reason why he did not take these things to heart at all.

The inside of the hall was quite deep, and Tang Dingxin walked inside.

As Tang Ding entered, the lights in the depths of the hall were also lit up in order.

Tang Ding was fearless and entered with pride.

At the end of the main hall is a row of tall statues.

These statues, which are as tall as real people, some stand alone, some have mounts under them, but all of them are lifelike.

Tang Ding looked forward from behind, and came to this strange place, and he couldn't say it without taking a closer look.

Tang Ding looked forward from behind, and when he saw the last statue, Tang Ding was taken aback.

This statue, with sword eyebrows and starry eyes, is sassy and abnormal, and its eyes are slightly upward, as if it is staring into the distance. Although the carving of this statue is extremely simple, with only a few knives, it carves the person's demeanor and appearance very vividly.

This statue seems ordinary, but why was Tang Ding surprised?

Because of this statue, it is himself who is alive.

Impossible, impossible!

I've never been here, how can I have my own statue here? And this statue is still erected in the lobby?

Tang Ding was not only strange at this time, but simply surprised and inexplicable.

Could it be that he is destined to become a relatively high-level "ghost" among the ghosts, so he will be carved on this hall?

Of course, Tang Ding prefers to believe that this is someone who looks like him.

To be honest, this statue is exquisitely carved, but it is not delicate at all. The person in this statue is only like himself, and he is not exactly like himself.

Keep looking.

Before this statue that was as good as he imagined, it was a raunchyly dressed Taoist, and of course Tang Ding didn't know this Taoist.

But under the statue of the first Taoist, there is a note: Sloppy Taoist, Zhang Sanfeng.

Tang Ding was shocked again.

There may be several people who are called sloppy Taoists in history, but there is only one sloppy Taoist named Zhang Sanfeng.

Tang Ding is familiar with history, and he is simply backwards for celebrities like Zhang Sanfeng.

Zhang Sanfeng, named Junbao, has one word, and is a sloppy Taoist. He is the founder of the Wudang faction, the founder of the Wudang faction, and the Ming Yingzong gave him the title of "Tongwei Manifestation Zhenren"; Ming Xianzong was named "Taoguang Shangzhi Zhenxian"; and Ming Shizong gave him the title of "Qingxu Yuan Miao Zhenjun".

Zhang Sanfeng is the Taoist Inner Dan Patriarch and Taoist Boxing Patriarch, and is also the master of Dan Taoist cultivation, advocating "self-seeking for happiness and self-creation for life".

How could such a famous figure be placed alongside him in the statue?

Tang Ding was surprised in his heart and hurriedly looked forward.

The next statue is two people side by side, but looking at the name of the first person, Tang Ding was surprised: Fire Dragon Zhenren, Jia Desheng.

Tang Ding is no stranger to the fire dragon real person, at the beginning, Tang Ding got the dragon sword of descending, and he also deliberately verified the dragon sword of the dragon descending sword, this dragon sword is the sword of the fire dragon real person.

However, there is still some controversy in today's historiography about the real fire dragon. Some people say that the fire dragon real person is Jia Desheng, a Taoist of the Northern Song Dynasty, and some people say that the fire dragon real person is Wei Boyang, an alchemy master of the Southern Song Dynasty.

In fact, there is some truth in both of these statements. Jia Desheng is very famous for Taoism and calls himself the Fire Dragon. Although Wei Boyang is not a Taoist priest, he is extremely good at alchemy, especially for the use of fire, and outsiders say that he also has the name of a real fire dragon.

However, the statue here clearly writes that the fire dragon is really Jia Desheng.

The statue next to Jia Desheng surprised Tang Ding again, this image turned out to be: Wangu Dan King, Wei Boyang, the famous Dan Dao master.

The statues of Jia Desheng and Wei Boyang are lined up together, showing that the relationship between the two is extremely close.

Jia Desheng is a master of Taoism, while Wei Boyang is a scholar in the Dan Dao, and the two are brothers, they are the same master, and their master is **** Yi.

In fact, these two are still slightly more famous than Wei Boyang. Because Wei Boyang's research on Dandao laid the foundation for modern chemistry.

But Jia Desheng is also very famous, but the most famous thing about Jia Desheng is not because he founded the Quanzhen Sect, but because he taught a good apprentice who is famous all over the world: Zhang Sanfeng.

Yes, Zhang Sanfeng's master is this Jia Desheng.

The important biographies of these figures are recorded in small print under this statue.

If the statue here is published to the public, I am afraid that the controversy in the historical circles about the real person of the fire dragon will be closed from now on. In fact, Tang Ding himself is also inclined to say that Wei Boyang is a real person of the fire dragon, but he didn't expect that Tang Ding, who is familiar with history books, will also be wrong.

Tang Ding shook his head and sighed, and then looked at the next statue of Jia Desheng and Wei Boyang, and the name of the next image was even more thunderous.

Fuyaozi, **** Yi.

Speaking of **** Yi, few people may know it, but when it comes to Fuyaozi, this is a famous name. Fuyaozi, **** Yi, and a very popular and well-known name: Chen Tuan Ancestor.

There are countless stories about Chen Tuan's ancestor.

Some people say that Chen Tuan is proficient in "Zhou Yi", and he is quite proficient in mathematics and physics, of course, the most proficient is still the science of health. When it comes to health regimens, no one can beat them.

Some people say that Chen Tuan Ancestor lived for 500 years, and some people say that Chen Tuan Ancestor turned into an immortal and flew away.

In short, there are many legends.

But one thing is certain, that is, the fame of Chen Tuan Ancestor is so great and so great that very few people can stand out from it.

The fifth statue after Chen Kuan's ancestor is another deafening name: Mai Taoist, Li He.

Li He, this name is too ordinary, and not many people may know it. But when it comes to Mai Taoist, it is known to the world.

Mai Taoist, the most famous book, is still a classic among the classics, that is, "Mai Shenxiang".

This is an encyclopedia of physiognomy, which has been canonized as a classic by countless people, and of course has also made Mai Taoist famous.

The sixth statue before Mai Daoist is a person with a crown and a name: Guan Ling Yinzi.

Guan Ling Yinzi, named Yin Xi, the word Wengong, Mr. Wenshi, Wenshi Zhenren, Guan Yin. Gansu Tianshui people, since childhood, read ancient books, proficient in calendars, good at astronomy, astrology, can know the past and see the future. The official to the doctor of the Zhou Dynasty, King Jing of Zhou in 23 years, the world will be in turmoil, resigned from the official position of the doctor, transferred to the Hangu Guan Order, met Lao Tzu, and was awarded the "Tao Te Ching".

This Guan Ling Yin Zi is Lao Tzu's apprentice.

These six statues are arranged in two rows, but they are asymmetrical, and there seems to be an obvious order, which is also the order in which Tang Ding looks at these statues.

In the middle of this hall is an old man riding a green ox, and Tang Ding almost didn't need to look to know who this person was.

Father!

Lao Tzu, named Li Er, was a great philosopher and thinker in ancient China, the founder of the Taoist school, and was posthumously regarded as the ancestor of the surname Li by the emperor of the Tang Dynasty. Lao Tzu is a world cultural celebrity, one of the world's 100 historical celebrities, there is a "Tao Te Ching" (also known as "Lao Tzu"), the essence of his works is a simple dialectic, advocating the rule of inaction, and his doctrine has a profound impact on the development of Chinese philosophy. In Taoism, Lao Tzu is revered as the ancestor of Taoism.

For Lao Tzu's life, Tang Ding is almost backwards. Because Tang Ding is looking for information related to the traces of his parents, he will delve into almost every word of Lao Tzu who lived in the Spring and Autumn Period, just to explore the Queen Mother of the West who has disappeared in the long river of history.

It is conceivable that Tang Ding should have been excited and surprised when he saw the statue of Lao Tzu again.

However, Tang Ding was not excited, perhaps he didn't have time to be surprised, because all Tang Ding's eyes were attracted by a stone slab in Lao Tzu's hand.

It is a stone tablet that exudes a vast aura.

Tang Ding stepped forward and took the stone slab with a vast aura from the statue of Lao Tzu.

The Tao is very good, and it is very good. The name is famous, and the name is not very famous. The beginning of the nameless heaven and earth, the mother of all things.

The god of grains is immortal, it is called Xuanqi. The gate of Xuanqi is the root of heaven and earth. If it exists, it is not used diligently.

Good is like water. Water is good for all things without fighting, and it is evil for everyone, so it is more than the Tao.

Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature.

On this slate turned out to be the Tao Te Ching!

"Tao Te Ching", which was named a Taoist classic, takes the philosophical meaning of "morality" as the outline, discusses self-cultivation, governing the country, using soldiers, and maintaining health, and mostly takes politics as the purpose, which is the so-called "inner saint and outer king" of the study, the meaning of the text is profound, inclusive and broad, and is known as the king of all classics.

In the eyes of the world, perhaps this "Tao Te Ching" is only the king of all classics, but in the eyes of Tang Ding, this "Tao Te Ching" is a spiritual creature with vast aura.

What the hell is this place? Why are there statues of these people?