At this point, the crisis of the "hostile forces" has been resolved.

Even if this dismissal is realized, the "hostile forces" do not dare to relax in the slightest, in the final analysis, the "enemies" of Raushzi are still at the doorstep, if they are lax, they are given a chance to take advantage of it, and there is a very high chance that the sect will be destroyed.

The crisis of the Venerable Zen Xiao came with the ancestor taking away the non-existent anti-Dao seed, and he was besieged and killed by more people, and he couldn't drill into a certain spatial crack like that ancestor, so he could only completely release his ability of the anti-Dao seed again.

But it was the boxy box that reappeared, once again protecting Venerable Zen Xiao in it.

Such a boxy box has extremely strong defensive capabilities, and even the Heavenly Tribulation caused by Venerable Zen Xiao can't break it, and the attack of those people's siege naturally can't break it.

However, just as the Intercepting Immortal Dao and Mu Yuan Zhenren thought at the beginning, the maintenance of the defense of the Reverse Dao Seed was also costly, so the Venerable Zen Xiao was passively beaten, and there was always a time when he was consumed and could not maintain the presentation of the square box.

Although it may take a long time, after all, Venerable Chan Xiao is not a novice who has just entered the cultivation realm like Xiao Yong, his cultivation level is extremely high, and he has a storage bag containing items that can be used as a supplement, if he wants to consume it so that he can't maintain it, a longer time to be specific, I'm afraid it will be very long.

It is said that the battlefield is changing rapidly, and although the current situation in the cultivation realm is not so exaggerated, if it is really for the sake of a reverse path seed of Laoshizi, it will also mean that the gains outweigh the losses.

Of course, there are also people who understand that the ultimate destination of the Zen Xiao Venerable's anti-path seed is nothing more than one of those several sect forces.

Other types that have not received hope, in the absence of a sect's heritage resources to divide, it is better to leave early.

However, there are naturally many people who are unwilling to leave empty-handed, but what if they grab one or two of the scattered treasures?

Is it true that the person who left was thinking of leaving? Don't forget the matter of Shougu Sect killing the mountain and going to Jinling.

The reason why Shougu Sect has such great courage is not the reason why Miaoshan Dazun has absolute confidence to lead out the masters of Jinling on the mountain, including the mausoleum master of Laoshizi?

This time, in order to get something here, many hidden sects have sent a large number of people.

With such a dispatch of manpower, relatively, there is naturally a shortage of manpower left behind in the mountain gate.

If the time comes, if you attack the mountain gates that are left behind and undermanned, you may be very rewarded.

Well, there are not many people who have such thoughts, after all, monks can rely on the existence of retreat or treasures to travel thousands of miles in an instant, but the matter of attacking other people's mountain gates is a matter that requires mental effort if you are not careful.

Therefore, unless you find a way to quickly occupy a mountain gate, you will not easily do anything to attack other people's sects.

But...... What if you find a solution or see an opportunity?

It's hard to talk about things in the world, so after grabbing one or two treasures, some sects left this place with that kind of thought.

Some sects have to leave if they don't grab the treasures, because their strength is not good, and when there are many people, there may be the possibility of fishing in troubled waters, but the number of people has decreased, and if you want to fish in troubled waters with Laoshizi, it will be impossible.

Some people don't want to go, but isn't there a kind of contrarian seed in the audience?

It is said that people who have such thoughts are people who have a great obsession with the seeds of the opposite path, and most of these people are people who have the seeds of the opposite path.

For example, bravery.

The Yao Immortal Palace did not come this time for the Reverse Dao Seed, not that the Yao Immortal Hall was not interested in the Reverse Dao Seed, but that they had a fundamental problem that had not been solved, and there was no need to make any more extraneous branches.

Especially when the Purple Spirit Fairy Ji knew that Xiao Yong could solve their fundamental problem, if she didn't want to come here to join in the fun, and by the way, see if there was a chance to carve up the underlying resources of that "hostile force", Purple Spirit Fairy Ji would have taken Xiao Yong and them back to the mountain gate of the Yao Immortal Hall early.

And like now, just stay and watch some excitement, and Purple Spirit Fairy Ji feels that it is time to leave.

Xiao Yong is here for the seed of the Reverse Dao, but he doesn't want to leave at this time.

But what if he stayed? Ran forward to snatch the Zen Night Venerable's Reverse Path Seed?

If it was so easy to rob, the people who besieged Venerable Chan Xiao and them would not have delayed the matter until now, and don't forget, the two seeds of the reverse path on Xiao Yong's body would not be exposed.

"And what about us?"

The fruit of the reverse path composed of the seeds of the reverse path is a must for Xiao Yong to go home, and Xiao Yong must collect all the seeds of the reverse path, how can he give up this opportunity?

As far as the current situation is concerned, the number of monks present is decreasing, and those who are left are either real masters or powerful sect forces.

"If only there was some big mess. ”

is still the same sentence, just brave their lineup, fishing in troubled waters or something, is the way they can gain something.

In other words, there must be chaos to muddy the situation, and they can only gain something from their courage.

You know, even the previous space explosion and the movement of the ancestor and that person did not cause chaos.

In other words, things at that level are not enough to create a chaotic situation.

If that's not enough, is the catastrophe enough?

Venerable Chan Xiao was also forced to be unable to do so, and actually began to summon the Heavenly Tribulation.

Heavenly Tribulation or something, and it is not the spiritual pet of Laoshizi, there is no way to summon it and come and go immediately, although the Venerable Zen Xiao is not afraid of the Heavenly Tribulation, but there is no means to summon the Heavenly Tribulation.

But the catastrophe is coming!

The accumulation of clouds of calamity in the sky cannot be faked, and the pouring of the power of the heavenly calamity that makes people palpitate is also real.

What's going on?

It's not a clever situation.

Venerable Chan Xiao is a person who cultivates demonic arts, and every time he improves his cultivation realm, he will be accompanied by the coming of the Heavenly Tribulation.

It's the will of heaven and earth or something, and I don't want an evil person like him to grow up again.

Venerable Chan Xiao did the promotion of the cultivation realm in the square box, but that kind of promotion was a forcible promotion at a price.