Even if everything was ready, breaking the formation would not be an easy task for Tang Ding.

This formation is too grandiose, so grand that Tang Ding is not sure at all. To divide his spiritual power into eighteen is also an unprecedented challenge for Tang Ding.

The spiritual power is divided into eighteen, and each of the eighteen spiritual powers must be balanced, which is the most difficult.

In order to break the formation, Tang Ding recuperated for three days.

Today is still a sunny day, this month, the Xing'an Mountains dragon vein rarely snowed only once, the temperature is mild to the beginning of spring, but in the distance on the highest peak of the Great Xing'an Mountains Huanggang Liang, it is a continuous snowstorm for more than half a month, and the snow is as deep as the waist of the people.

The climate of this dragon vein dragon lair and Huanggangliang is a little abnormal, but Tang Ding understands that the reason for this weather is that he has led the evil qi of the dragon nail reverse acupoint array to Huanggangliang.

Condensed all the spirit, so that the spiritual power was divided into eighteen, Tang Ding did it, with Tang Ding's powerful and unparalleled spiritual power, even if it was divided into eighteen shares, each share was still strong.

Tang Ding passed all these eighteen strands of spiritual power through the Xuanyuan Water Control Flag, acting in this black water pool, drawing out eighteen streams of water from this black pool, slowly rising upward, controlling the eighteen water columns at once, and maintaining the balance of each water flow, which made Tang Ding a little difficult.

Eighteen water columns rise from the black pool, pass through the one-kilometer-long channel, break through the waterhole under the waterfall, and rise to a height of more than ten meters like a goddess scattering flowers in the waterhole.

Tang Ding felt that his spiritual power was exhausted, and he could no longer support the eighteen water columns, as soon as his spiritual power was weak, the water column lost the power to rise, and the water column immediately fell, drenching Tang Ding's head and face.

It's too difficult to be distracted by eighteen uses, and to maintain the balance of eighteen water columns.

You must know that it takes a lot of mental power to lift the water column, and it also requires eighteen distractions.

"Don't be discouraged, take a break, and we'll come back again. Zong Xiaoyan knew that Tang Ding had failed, so she put her hand on Tang Ding's shoulder and comforted.

Tang Ding nodded, and patted Xia Zong Xiaoyan's hand back with his hand, "Well, I will definitely succeed next time." ”

"Actually, you're amazing. "Zong Xiaoyan is telling the truth and speaking from the heart.

When Tang Ding figured out the use of the Xuanyuan Water Control Flag, he was able to use it skillfully. During this time, Zong Xiaoyan has been by Tang Ding's side, and she has witnessed the whole process of Tang Ding's use of the Xuanyuan Water Control Flag.

After Tang Ding learned to use the Xuanyuan Water Control Flag, he also taught Zong Xiaoyan the method of using mental power to control the Xuanyuan Water Control Flag, but no matter how Zong Xiaoyan experimented, he couldn't suck up the slightest water column.

Zong Xiaoyan fully understood what Tang Ding said about spiritual power, but he couldn't materialize spiritual power like Tang Ding at all.

"Amazing people are a little cold, let's go back!"

Back in Shouling Village, Tang Ding persevered with his will to run his internal strength for thirty-six weeks, and then fell asleep.

Don Ding was so tired. In the morning, he used the Xuanyuan Water Control Flag and divided his spiritual power into eighteen, which consumed too much spiritual power during this time.

Tang Ding slept for three days and three nights before waking up.

Zong Xiaoyan has been by his side, "How do you feel?"

Tang Ding nodded, "The physical strength is fine, I have basically recovered, but the mental power has only recovered by one-third, I need to find something with aura, replenish the spiritual power, go, follow me." ”

Tang Ding and Zong Xiaoyan went to the stone cave of the Imperial Tomb Pagoda together, and Candle Jiuyin's huge body was coiled on the Coiling Dragon Pillar, revealing a huge head, "Why are you here again?"

Tang Ding noticed that in the black water pool of the Candle Nine Yin Pan Dragon Pillar, the pool of water went down more than half a meter, and at this time, the inlet outside the black water pool, which could only cover the ankles, was gone, and the water was pumped away by Tang Ding, and the water had completely retreated into the black water pool, but the pontoon bridge that could pass through was still floating on the water.

"I'm here to borrow something from Brother Long again. Although Candle Jiuyin's tone was different, Tang Ding was not embarrassed at all.

For Tang Ding, Candle Jiuyin and his father are also old acquaintances.

Sure enough, after hearing Tang Ding's dragon brother, Candle Jiuyin was originally used to not crossing the pool on the shore, but now it has dropped by more than 20 centimeters, and it has all been put down.

"Borrowing water again?"

"No, no, I'll borrow the water in a few days, I want to go into the Imperial Tomb Pagoda and see what I need to borrow. Tang Ding replied sincerely.

"Oh," Candle Jiuyin relaxed a lot when he heard that Tang Ding didn't borrow water, and he didn't think carefully about what Tang Ding said about borrowing it in a few days, "Okay, you go in!"

This Imperial Tomb Pagoda is not a good thing for Candle Jiuyin. To be honest, Candle Jiuyin doesn't like this Imperial Tomb Pagoda, because this Imperial Tomb Pagoda was dug with Candle Jiuyin on his back, but this Imperial Tomb Pagoda belongs to part of this dragon pillar, and the shape of the Imperial Tomb Pagoda is quite beautiful, Candle Jiuyin did not deliberately knock it down.

However, Candle Jiuyin has actually become the tomb protector beast of this Imperial Tomb Pagoda, and it has also become passively.

Candle Jiuyin is actually being used, can it be happy?

Therefore, when he heard Tang Ding say that he wanted to borrow the things in the Imperial Tomb Pagoda, Candle Jiuyin agreed without thinking.

When Tang Ding and Zong Xiaoyan entered the Imperial Tomb Pagoda, Candle Jiuyin took into account what Tang Ding had just said, "I will borrow water in a few days".

"I feel like I've fallen for him!"

Candle Jiuyin shook its big head like a water tank, talking to itself.

However, Candle Jiuyin was not angry, on the contrary, it felt that Tang Ding was more interesting, at least much better than his father Tang Zhendong, who did not smile and started beating without saying a word.

"This kid still respects dragons!"

Candle Jiuyin smiled and shook his head.

。。。。。。。。。。。。。。。。。。。。。

Tang Ding and Zong smiled and stepped into the Imperial Tomb Pagoda.

Although this is the second time Tang Ding has been to the Imperial Tomb Pagoda, the first time Tang Ding has no time to pay attention to the appearance of the Imperial Tomb Pagoda. The great horror that flooded in his heart made Tang Ding have no time to care.

However, through this incident, Tang Ding realized that his father and he were really telepathic. Tang Ding's great horror for this imperial tomb pagoda was mostly because of the reminder his father gave him.

This time, Tang Ding really had time to notice the appearance of the interior of this imperial tomb pagoda.

The Imperial Tomb Pagoda is divided into three floors, the first floor is a hall, and there are rows of miniature versions of stone men and stone horses standing around it, all dressed as children of the Eight Banners.

This reduced version of the scale should be made according to the ratio between this hall and the actual hall, because this row of stone people and stone horses does not look abrupt, and it looks very harmonious with this hall.

There are no treasures here, except that the sword in the hand of the stone man and stone horse looks good, although it has been hundreds of years, but there is no sign of rust.

Of course, in Tang Ding's opinion, these things seem to be less valuable than the carving of this stone man and stone horse.

These stone men and stone horses are carved vividly and lifelike, and the expressions of each stone man and stone horse are different, and when you see these stone men and stone horses, you seem to be able to feel their joys, sorrows, and sorrows.

In the east of the main hall on the first floor, there is a carved jade stone steps and guardrail, which should be carved after the paving of jade.

Of course, this jade is not a precious good jade, according to Tang Ding's vision, this should be produced in the northeast Liaoning area of Xiuyan jade, although the price is not expensive, but it looks heavy.

The first layer did not have the spiritual objects that Tang Ding expected to increase his spiritual power.

Climbing the stairs, the second floor of the pagoda is another large hall, which looks like it should be when Nurhachi went to court.

In the position of facing south due north, there is a high platform of nine steps, symbolizing the dignity of the ninety-five. There is a huge dragon chair on the high platform, this dragon chair is not a miniature version, it should be imitated according to the real thing, or it is the real thing.

At the bottom of the high platform, there are two columns of civil and military officials.

These civil and military officials are all dressed in Manchu Qing Dynasty, and most of them are military attachés.

Standing closest to the dragon chair are five people, all five of them are dressed as Manchus, Tang Ding is familiar with history books and knows that these five people should be Yidu, Fei Yingdong, He Heli, Hu Erhan, and An Feiyanggu.

These five people are the five great heroes of the founding of the country in the early Qing Dynasty, Gua Er Jiaxin, Gong Fei Yingdong, Niu Hulu Hongyi, Gong Yidu, Dong E, Wen Shun, He Heli, Tong Zhonglie, Gong Hu Erhan, and Jueluo Public Security Fei Yanggu.

The five of them followed Nurhachi to the south and the north, and achieved fame.

There are more than a dozen people below these five people, and these dozen or so people should also be famous figures in history, but Tang Ding can't tell them apart.

In addition, above the five princes and ministers, there is another person above the three princes, this person is dressed as a Han person, and this person should be Fan Wencheng.

Fan Wencheng, whose name is Xiandou, is a native of Shenyangwei, Liaodong (now Shenyang, Liaoning). The minister in the early years of the Qing Dynasty was the seventeenth grandson of Fan Zhongyan, the famous minister of the Northern Song Dynasty.

In the forty-sixth year of Wanli of the Ming Dynasty (1618), he began to serve the Later Jin regime, and since then he has served four generations of emperors of the Qing Dynasty Taizu (Nurhachi), Taizong (Huang Taiji), Shizu (Shunzhi Emperor), and Shengzu (Kangxi Emperor).

Although Fan Wencheng did not have a good reputation in the Qing Dynasty, he was one of the most powerful Han people in the entire Qing Dynasty and won the trust of Nurhachi.

According to Tang Ding's research, Nurhachi's belief in feng shui should have started from this person.

Fan Wencheng is a descendant of Fan Zhongyan and a famous feng shui master, but he has a deep understanding of the golden mean, and his reputation is not obvious, but he has real talent and learning.

More than 90 percent of Nurhachi's imperial tomb may have been written by this person.

Moreover, Fan Wencheng not only influenced Nurhachi alone, but also affected the feng shui concept of all the emperors of the entire Qing Dynasty.

The twelve emperors of the Qing Dynasty all attached great importance to feng shui. Nurhachi and Huang Taiji are buried outside the customs not to say, just talk about the pattern of Kyoto in the Qing Dynasty, Kyoto is the famous feng shui capital, with the Forbidden City as the center, the three major halls of the outer court, the three palaces of the inner court, and more than 70 large and small palaces, more than 9,000 houses, all follow the theory of feng shui, and the entire Forbidden City is located in the central axis of Kyoto.

There are also the imperial tombs of the entire Qing Dynasty, all of which have been carefully selected.

However, the dragon veins of these imperial tombs are all small dragon veins, or branch veins, and they were all threatened by tomb robbery in the later period. Only the tomb of Emperor Nurhachi, the emperor of the Qing Dynasty, located in the Xing'an Mountains, is still safe and sound.

There are no too valuable treasures in this second layer, there are a lot of ordinary items, but there are no spiritual objects that can make Tang Ding enhance his spiritual power.

Tang Ding and Zong Xiaoyan could only go to the third layer, but the scene of going to the third layer surprised Tang Ding.