Rin Mu, who did not have a sufficient level of exercises, began to think about what else he could learn from in this world that could help him improve and upgrade his exercises. Pen, fun, pavilion www. biquge。 info

If you don't count those talent abilities, or cheating thaumaturgy, there aren't too many types of ascetic cultivation.

A little farther away in the South China Sea, the biotechnology developed by the mad scientist Evil Emperor, and the mechanical technology incidentally aside.

When it comes to the most mainstream cultivation of the suffering realm, there are two categories: martial artists who simply practice martial arts, and cultivators who practice inner yuan. These two classifications are similar to the difference between Huashan Sword Sect and Qi Sect.

Generally speaking, the focus of martial artists' cultivation is generally on swords and marksmanship, and as they practice these moves, they will develop some internal forces that can enhance the power of the moves. But because the main direction of attack is still tricks, even if their internal force level is up to the sky, they can just rejuvenate.

However, compared to their internal strength skills, which can be called garbage, their research on moves is very high-end, and the best of them can even soar into the path with tricks, so even if it is not a deep internal force, in the hands of this kind of people, they can exert extraordinary power through exquisite tricks.

It's just that due to the restrictions of tricks, these masters can be strong when they are strong, and it is not a problem to beat the world's top masters, but once they are caught, they are a dead fish. This is also the legend of the bitter realm: "Lose the sword and lose five successes!"

The other type of "Qi Sect" that cultivates the true element is different.

Their cultivation method is more similar to the practice of cultivating the truth, and the power of cultivation is also different from the true element of internal force. Yuan is the saying of the Daomen, which means the power of the source. And True Yuan is a method of cultivating the original power of the body.

If it is said that the true element is higher than the internal force, it is nonsense, but in fact, the destructiveness of the internal force is still stronger than the true element. However, since the true element is related to the origin of the human body, generally speaking, people who practice the true element can live a relatively long life, but there are more precepts to be practiced, which is completely inferior to the pleasure and enmity of the martial artist.

Another place where the true element is stronger than the internal force is that its upper limit is higher than the internal force, so high that a person with good qualifications has to practice hard for at least hundreds of years if he wants to cultivate perfection. Therefore, those who practice the true yuan ******** are all flying sand and stones, overwhelming mountains and seas, and those who practice internal strength can only use swords to cut people.

It's just that Zhenyuan is not only an advantage, but also has a lot of disadvantages. I won't mention the question of the need to practice for hundreds of years to attain perfection, and most people can't live that long anyway, especially when they have to keep the vows for hundreds of years, so don't be too sad.

Since the True Yuan is cultivating the power of the Origin, when using it, it is equivalent to fighting with the power of the Origin. Specifically, two people are fighting with their own hearts!

Fight with a heart!

True Yuan comes from the original power of the human being, and it is as important to the body as the heart. Once the true element is excessively depleted, it will be like heart failure, and it won't take long for it to burp.

Of course, there is more than one person in this world who has seen this problem, and there are not one or two people who practice swordsmanship in Buddhism. But there is no way to solve the problem of the origin of the true element, so it is destined that these masters do not dare to squander their strength casually, because the true element is much more difficult to recover than the internal force!

And this is also the reason why many Buddhist masters were coaxed when they first entered the WTO, and after a period of time, their skills were not as good as before, and they became unusually weak and became dogs.

If it is said that Rin Mu's current body of strength, it should be close to the side of the "Qi Sect" cultivation true yuan. Just in order to be able to benefit future generations by passing incense, the core of the exercises of the Makiyama lineage is only another core that is free from the true source, and it is not in line with the original source.

However, this is also because I am afraid that the origin of the previous generation will be mixed, which will make it difficult for the younger generation to collect it for their own use.

In fact, Rin Mu is far from the only one who wants to combine this incense with his own origin. Some people feel that the reason why there is no real master in the clan is that the exercises are not combined with the origin, which makes it difficult for the people of Mushan to reach a higher level when they reach a certain level. Others, just plain selfish.

In the Mushan lineage, each incense contains not only a person's cultivation, but also carries some of the most proficient martial arts memories in this person's life. Sometimes these incense sticks are not passed on directly to their children, but are given to those with higher qualifications.

Therefore, some selfish people secretly combine incense with their own origin, so that their incense can only be passed on to their children.

It's just that the consequence of this is that this incense can only be used by their direct children, and even can only be passed on from generation to generation, but not from generation to generation, and the power of the ethnic group is really weakened. Therefore, it is expressly forbidden by the clan.

But now, there is no need for such trouble. The entire Mushan lineage is so dead that there is only one single seedling left in Rin Mu, whether it can be passed on or not is two words, and no one will restrict him in combination with the means of improving the original technique, and it can be used.

Of course, revising the fundamental exercises is a big project, and once there is a mistake, the consequences are also very serious, from going mad, to shortening the muscles and veins, and then to self-explosion and death, it is very possible, so we still can't be in a hurry.

Rin Mu's task now is to accept the power passed on to him by this divine armor incense, and use it to practice and complete his own body, so that he can use these powers more perfectly.