In the mortal world, there is a saying that "a weapon is a continuation of the arm", which means that a true master can make the weapon in his hand as flexible as an arm.

As far as the monks are concerned, the magic weapon is not a continuation of their arm, because if the use of a magic weapon is always sluggish or something, it means that the magic weapon is not the same magic weapon in hand.

If this fails, then when it is necessary to use the magic weapon to self-detonate, I believe that such magic weapon is the first choice for self-detonation.

Venerable Chan Xiao's seed of the Reverse Dao was recognized by him a long time ago, and the Venerable Chan Xiao used something in the past, and it was also like an arm, and now this kind of contrarian seed actually disobeyed his Imperial Movement, which Venerable Chan Xiao had never experienced.

If it is placed in normal times, it doesn't really matter if such a disobedience appears, or that sentence, it's a big deal to re-sacrifice.

But at this moment, it is in the midst of the Heavenly Tribulation, to be precise, it is the core position of the Heavenly Tribulation, and the seed of the Reverse Dao came to such a disobedient one, so that he Zen Xiao Venerable died in the Heavenly Tribulation!

Not to mention anything else, just such a disobedience, in the bombardment of the Heavenly Tribulation, a trace of the power of the Heavenly Tribulation hit the Venerable Zen Xiao through the gap that appeared at the time of the disobedience.

Venerable Chan Xiao's condition was not very good, and it was really the Heavenly Tribulation against the Divine Soul and Will that had been tormenting him, causing him to almost collapse several times.

But fortunately, his physical body did not withstand the invasion of the power of the Heavenly Tribulation, so he could barely hold on.

The power of the Tribulation that is now striking through the void, even if it is only a trace, is enough to be the last straw that crushes the camel.

Specific to the body of Venerable Zen Xiao, that is his viciousness when a mouthful of blood mist erupted, and then his expression gradually changed and lost his mind.

To put it bluntly, this is a precursor to Venerable Zen Xiao's imminent madness and loss of mind.

In the scope of the Heavenly Tribulation, it is really inevitable to end up with a dead person who can no longer die.

Venerable Zen Xiao really didn't want that to end up on him, so he almost frantically asked for help from the holders of the Reverse Path Seed such as Miaoshan Dazun.

"Why don't you come? If you don't come, I'm going to die! I'm going to die, do you know!"

If a high-ranking person or ancestor of the Qianyuan Sect held a seed of the Reverse Dao, and heard Venerable Chan Xiao asking for help so much through his own Seed of Reverse Dao, I believe that he would decisively end his help to Venerable Chan Xiao and quietly watch Venerable Chan Xiao die.

Because Venerable Chan Xiao died, wouldn't his perverse seed go berserk? Wouldn't that be the same way that he would be able to achieve his plan to use the perverse seed to kill people?

It's a pity that they have already become the two guests of the Qianyuan Sect, even if they guess the true thoughts of the Qianyuan Sect, they will not be indifferent to the death of Venerable Chan Xiao.

In fact, the death of Venerable Chan Xiao is immortal, and the Great Venerable Miaoshan and that Keqing really don't care much, they care about the method of recognizing the seed of the Reverse Dao of Venerable Chan Xiao, and they also really want to get the seed of the Reverse Path of Venerable Chan Xiao.

There is no way, they who hold the Seed of Reverse Path know very well what kind of improvement in their strength will be if they hold another Seed of Reverse Path.

Naturally, the Hongyue Peak Lord also knew that Venerable Chan Xiao was facing a death threat through his Reverse Dao Seed, and he also wanted to get the second Reverse Dao Seed.

It is...... Even if the Hongyue Peak Lord knew, he would not be able to rush to the Zen Xiao Venerable in the first place.

Because of the Hongyue Peak Lord, they were blocked by someone, and it was a group of masters who blocked their way.

Nonsense! It's not a master, and he was killed by the Heavenly Tribulation as soon as he entered the range of the Heavenly Tribulation.

So those who can resist the catastrophe, at least temporarily, and can still block the road while resisting, can't really do it without a certain strength.

In fact, the other party has not only strength, but also heritage.

It is the foundation of the magic weapon, and the foundation of the technique of combining.

Needless to say, magic weapons are all defensive magic weapons, and the people who hold magic weapons, using the characteristics of magic weapons and a number of mysterious combined attack techniques, form a terrifying defensive formation, so as not to let the Heavenly Tribulation cause much damage to them.

And then it was these people who withstood that kind of formation, blocking the way of the Hongyue Peak Lord.

"I didn't expect that your Qiyue Peak actually has a reverse path seed. ”

Obviously, the people who blocked the Hongyue Peak Lord and their way were aware of the Hongyue Peak Lord, and their purpose in blocking the road was not to reminisce about the past, but to snatch the reverse path seed in the hands of the Hongyue Peak Lord.

They were all blocked by others, what could the Hongyue Peak Lord do?

This kind of fight is not very friendly to both parties, because the scope of the Heavenly Tribulation can be said to be a Heavenly Tribulation in all directions, so the first thing you have to encounter when you attack yourself is the bombardment and tearing of the Heavenly Tribulation.

Therefore, it is fortunate that this kind of attack, ten out of ten, can fall on the other party's body three out of ten.

In most cases, 10 percent go out, and only one or two percent fall on the other party.

This is also why the Qianyuan Sect wants to kill people by going out of the way of Lao Shizi's rebellious seed, it is really too difficult to kill people by ordinary means in the midst of the heavenly tribulation.

With such a decaying attack, the whole process of fighting is bound to be a battle that can be more persistent than the other.

The persistence here is not to see who can resist more attacks from the other side, but who can hold out longer in the catastrophe.

Because unlike the opponent's attack that has done a great degree of attenuation, the bombardment of the Heavenly Tribulation has no attenuation, and the bombardment is as big as it is.

In this way, when the Hongyue Peak Lord has the upper hand, the main reason is that he has the seed of the Reverse Dao, and he can resist the power of the Heavenly Tribulation with the phantom condensed by the seed of the Reverse Dao.

On the surface, this is indeed the case, because the seeds of the reverse path are not comparable to the magic weapons of those masters who block the way, whether in terms of grade or defensive power.

But...... The Rainbow Mountain Peak Lord's Reverse Dao Seed was not the type of absolute defense like the Zen Night Venerable, and it could not completely isolate the bombardment power of the Heavenly Tribulation.

In other words, every time the Heavenly Tribulation bombarded, the Hongyue Peak Lord had to bear a part of the power of the Heavenly Tribulation.

And don't forget, the Hongyue Peak Lord didn't come alone, so his Reverse Dao Seed had to protect everyone who came with him, and then the bombardment of the Heavenly Tribulation came according to the head......

On the other hand, those masters who stand in the way, because of the powerful formation they form, are to do that sharing together, even if the power of the Heavenly Tribulation is very strong, first there is a strong formation of apportionment, and then there are magic weapons and corresponding defenses, and the power of the Heavenly Tribulation that falls on each of them is really not much.

(End of chapter)