Chapter 035: Six Steps to Invite God (Part I)

What Zhao Yandong thought in his heart, Qin Feng didn't guess.

At this moment, he finished weighing, picked up the kitchen knife in his hand with his left hand, and flipped the palm of his hand, and a talisman appeared.

"Here, drop some blood on the kitchen knife. Qin Feng said to Zhao Yandong.

A kitchen knife cuts the hell.

This is an earthy method in the Feng Shui world.

The knife master is in the murderer's position.

The kitchen knives at home are often killed, so they are originally entangled in evil spirits.

and then contaminated with the blood of the main family, in this way, it is most suitable for cutting off evil qi.

Hearing Qin Feng's words, Zhao Yandong glanced at it and wanted to break his fingers again.

A drop of blood dropped.

On this day, I bit it twice.

Zhao Yandong had a little complaint in his heart.

Qin Feng squinted his eyes and erected the kitchen knife at the door.

The talisman in his hand burned instantly under the activation of his telekinesis.

The hands quickly pinched up, and a handprint was formed.

A slight breeze swayed in the air.

With a shout, a strange syllable came out from Qin Feng's air.

The kitchen knife that was erected on the ground suddenly moved, moving more than a meter away in the direction of the toilet.

This sudden scene startled Zhao Yandong.

Before he could come back to his senses, Qin Feng picked up the kitchen knife and stood up, "It's okay, put the kitchen knife back in its place!"

"Is this okay?" Zhao Yandong took the kitchen knife, suspicious in his heart.

"It's okay for the time being, and then we will start to set up the feng shui bureau. Qin Feng explained.

The layout of the duplex building was already very clear, and Qin Feng's divine sense could feel that the aura in the entire room had begun to change subtly.

And the pace of change is accelerating.

Walking into the living room, Qin Feng came to the front of the coffee table, took out the incense burner, and lit three long incense sticks.

In the room, the fragrance suddenly rose.

"Lao Zhao, you go to a God of Wealth and come back, and I'll invite you to the God of Wealth later. Qin Feng spoke.

Since it is a feng shui bureau for arranging money, it is indispensable to invite the God of Wealth.

In folklore, this technique is called asking God to get started.

It is also a kind of earth method in the feng shui world.

Strictly speaking, there are six steps to please God.

The so-called harmony is to choose a god of wealth that suits oneself, in the traditional Chinese folk concept, it is believed that the god of wealth is in charge of the wealth of the world; if you get his blessing and favor, you will definitely be able to make a wide range of money, and the family is rich and rich.

Therefore, in order to seek peace of mind, many people often place the image of the God of Wealth at home, hoping to seek a good omen, and some people even offer incense morning and evening.

But many people have the same question, that is, there are many kinds of folk gods of wealth, which one is suitable for their own placement or worship?

Although there are many gods of wealth in folk circulation, they can be roughly divided into two types: the god of wealth and the god of wealth.

God of Wealth: There are two gods of wealth and wealth, which are divided into three stars of wealth and longevity.

Wu God of Wealth: There are two Wu God of Wealth, one is Zhao Gongming with a black mouth and black face, and the other is Guan Gong with a red face and long hair.

Speaking of which, some people may wonder how there are so many kinds of gods of wealth according to myths and legends.

Actually, no, because everyone's eight-character personality is different, the god invited will also be different.

It's because of the effect.

Moreover, the thousands of years of incense culture in China and the type of business done by the owner of the family have formed a belief problem, which has led to the emergence of these special situations.

This also led to the emergence of the God of Wealth in civil and military affairs.

It's like the ancient dart industry, and the one who invited it must be the God of Martial Arts, because what you eat is a bowl of rice like a fight!

"Master Qin, which one do you please?" Zhao Yandong originally believed in feng shui and knew something about this aspect, and he had a god of wealth in his company, so he opened his mouth to ask.

"Please be a wealth and a star!" Qin Feng said in response.

"Okay. After getting the answer, Zhao Yandong immediately went out.

Zhao Yandong's departure did not delay Qin Feng, and Qin Feng began to continue to arrange his aura.

The feng shui aura of the yang house is divided into two parts as a whole, one is the person and the other is the house.

In some places, the aura was not very stable, and Qin Feng had to use the action of his divine sense to stabilize it.

Of course, Qin Feng did it very easily here, because he was a feng shui monk.

If you are an ordinary feng shui master, you have to chant scriptures, draw talismans, and chant mantras all over the house.

This is also the reason why many people in the countryside who look at feng shui hold a wooden sword or bell, and run like ghosts and ghosts in the house.

Back to business.

There are six steps to please the God of Wealth.

And the second step is the location, the so-called location is the location of the statue of the god of wealth, which has to be integrated with the overall aura.

After all, once the God of Wealth is invited back, he also has his own aura, once the aura is not fused, there will be conflicts, if this is the case, then it is better not to invite.

After all, there are still some taboos about inviting the God of Wealth back, and there are some places that cannot be placed, and even the god table where the statue is placed is also particular.

For example, the god table should be facing the gate, if you don't believe it, please look at the world's large and small temples and Taoist temples, all the statues of the gods are facing the gate, you will know that this is true.

For example, "Emperor Guan" and "Landlord God of Wealth" should face the door.

"Emperor Guan" is the god of martial arts, dragon eyebrows and phoenix eyes, holding the green dragon glaive knife, not only powerful and extraordinary, but also awe-inspiring, so that the treacherous demons are discouraged, so the general family is mostly worshiped as the god of the town, if it is facing the gate, it has the role of guarding the door.

"Landlord God of Wealth", full name "Five Directions and Five Earth Dragon God, Landlord God of Wealth before and after".

In the traditional Chinese society, the "landlord God of Wealth" is enshrined in the house, and the "door land" enshrined outside the gate, one inside and one outside, as the guardian god of a house.

But now many buildings are not allowed to worship the "land at the door" in the public corridor, just like the situation of Zhao Yandong's house, if you invite the landlord God of Wealth, it is impossible to put it at the elevator entrance, so the "Landlord God of Wealth" in the house has to play two roles, and must face the door to stop the demon house from raging!

From the introduction, it can be seen that "Emperor Guan" and "God of Land and Wealth" should face the door.

The third step of asking God is the time of the day, the so-called time of the day, in fact, is the so-called good day and auspicious day, to put it more simply, it is the so-called look at the day, I believe that the three words "watch the day" are often heard in the countryside, and whoever wants to do any big things depends on the day.

In the same way, everyone's eight characters are different, because the eight characters are different, so the changes in luck are also different, which also has the so-called saying of time.

In the Feng Shui world, these three steps are the first three steps to invite the gods.

As usual, it's important.

But in Qin Feng's opinion, it is actually very simple.

There is no need to be taboo so much.

After all, with cultivation in the body, many places can be simplified, and it is not as troublesome as ordinary.

Compared with the six steps of inviting the gods, Qin Feng is more interested in the last three steps.

Because the last three steps of inviting God are the only way to decide whether the idol that is invited back will work.

……