It's one thing to be confident, it's another to expect someone to help.

The main reason is that Bu Yicang has not guessed who the person against him is for the time being, and if he guesses that it is an immortal Daoist, I am afraid that he will no longer expect someone to help, and will immediately ask the master and even the master for help.

It is very obvious that Bu Yicang has a little fear of the person who intercepts the Immortal Daoist.

Fear is an extremely easy way to grow.

Yan Yingzi was full of fear of the Intercepting Immortal Daoist, even if the Intercepting Immortal Daoist still looked like a small cultivation in the realm of painting.

Disturbed by this fear, Yan Yingzi didn't dare to waste time in front of the Immortal Daoist for a moment, and to be honest, he couldn't afford to waste time.

The Divine Pill of Jinling on the Mountain is the exclusive elixir of Jinling on the Mountain, and it is also rare to the extreme in Jinling on the Mountain, and it is a treasure that cannot be obtained by the disciples of Jinling on the Mountain, and it does have obsessive practicality.

But the pill is the pill, and there is a limit to the amount of medicinal power it has.

Therefore, don't look at Yan Yingzi's profound strength that is close to the realm of returning, but this kind of strength is not always held, and there is a certain time limit.

In other words, Yan Yingzi could only possess the strength of the near-Returning Realm for a certain period of time within this limit, and beyond this limited time, he would regain the strength of the previous Condensation Realm.

Although it is said that with the experience of taking the Divine Pill this time, Yan Yingzi will get a lot of benefits, but the strength of the near-return realm is no longer there, and it will not be so easy for him to kill Bu Yicang again.

Even in order to kill Bu Yicang, he Yan Yingzi had to put his life on the line.

Yan Yingzi didn't want to die, he really didn't want to die, especially after seeing the powerful power of the Immortal Daoist and the powerful power of the Shougu Sect.

It is often said that the more you know, the more you want to know.

If knowledge is so, how can ambition not be so?

The means of inviting the will of the sages to descend and possess himself is an extremely profound means, but this means is not a means that Wu Hao really likes.

Yan Yingzi ate the Divine Pill, and because of it, he was possessed by the will of the predecessors and sages of Jinling on the mountain, and almost the next moment, Wu Haozhen, who was far away in the deep mountains and old forests, had a perception and awareness.

Is it that Wu Hao's real person is so strong that he can perceive all kinds of things hundreds of miles away? Of course not.

Wu Hao Zhenren is powerful, if his divine sense is dispersed, he may really be able to reach a hundred miles away, but Wu Hao Zhenren is not the kind of person who has ambition and ambition, he is such a person who hates many things in the cultivation realm, and he doesn't want to see many disgusting things in the cultivation realm, so he will not spread his divine consciousness too far, so as not to see things he doesn't like to see.

It is the elixir of the Divine Pill, which is really worthy of the name of the forbidden elixir.

The function of the Divine Pill is to give the user the function of increasing his strength by descending with the will of the sages of Jinling on the mountain.

How can an elixir achieve such an effect?

Let's not talk about how to make a sage who must be willing to possess someone with the will of the sage on the mountain, but the origin of the sage's will could it be that it was conjured out of thin air? Of course not.

The will of the sages, to put it bluntly, is equivalent to the remnants of the sages.

Of course, in the cultivation realm, will and remnant soul are different kinds of things, but in this matter, they can be roughly regarded as the same thing.

In other words, the remnant souls of the sages of Jinling on the mountain must be included in the content of the Avatar Pill in advance, and then the will of the person who eats the Avatar Pill can be given.

So where did this will come from? To be precise, when refining the Divine Pill, where did this will come from?

Unfortunately, this kind of thing involves the secret secrets of the sect, and Wu Hao really knows that.

Jinling on the mountain, there is really a Jinling on the mountain.

That Jinling is a mausoleum, and the mausoleum is used to bury the dead, but although the mausoleum of Jinling on the mountain will also bury the dead, it is more to bury the living.

Ancestors like the ancestors of Modianmen, who have not lived for a few years, must be buried in it when they are still alive, and that's it.

Like newcomers who have just entered Jinling on the mountain, they will also pick out hundreds of people every year to bury them in the mausoleum on the mountain.

It's not that these people will die if they go in, some of them can get out alive, but after all, they are a minority, not to mention that even if they come out, if they can't meet certain requirements, they will be beaten half to death and thrown in.

Just imagine! A newcomer who has just joined a sect is not a newcomer to a temple in the mortal world.

The newcomers in the temples of the mortal world, no matter how poor they are, are already adults, even if they are almost, they are not worse than three or two years.

The newcomers who join the Xiuzhen sect are basically teenagers, girls and immature children.

Most of them are still ignorant, and some of them are even wetting the bed, so they just pick out a hundred people from them and bury them in the mausoleum, what a cruel thing.

And the reason why Jinling on the mountain will not put an end to this kind of thing, and still do it every year, is to send food to the remnant soul will of the sages of Jinling on the mountain in the mausoleum, so that they will not disperse, so that they can provide the Jinling on the mountain with the things needed for the refining of the Divine Pill.

Of course, the sects and sects in the cultivation realm are not one or two of them, and they are mostly full of all kinds of killing and blood, but the cruel acts like Jinling on the mountain are really rare.

For this reason, Ancestor Wu Hao did not have a good impression of Jinling on the mountain, and he also lacked a good impression of the monks of Jinling on the mountain who used the Divine Pill.

However, Wu Hao Ancestor has finally passed the age of boiling blood, and he will not run to the Modian Gate to beat up the guy who ate the Divine Pill because of his lack of favor, nor will he go to Jinling on the mountain to make trouble because of his lack of favor.

Well, he did something like that back then.

But when people are strong and poor, a real person Wu Hao really can't shake the "tradition" of a top sect that has lasted for hundreds of thousands of years.

"Well, we might be able to take a trip to the Ink Temple. ”

Why did you want to take that trip? Without mentioning the matter of transforming the Divine Pill, let's just say that the matter of the Seed of the Reverse Dao is also worth taking a trip with Wu Haozhen.

Anyway, Wu Haozhen is also Xiao Yong's master now, and Xiao Yong is the one who just made the seed of the reverse path recognize the master.

For the sake of his own apprentices, it is necessary for Wu Hao to take this trip.

As for the time of this trip, will he teach the guy who ate the Divine Pill a lesson, do you need to say?

The cultivation realm is respected by strength, and it just so happens that Wu Haozhen's strength is even the kind of master who can be respected, so he doesn't mind relying on the strength of the respect to teach people.

(End of chapter)