Tang Ding didn't stay at Ye's house for long, he had lunch at Ye's house, and Tang Ding said goodbye in the afternoon.

When Ye Chaoying sent Tang Ding away, she asked Tang Ding what the old man told her?

Tang Ding said with a smile, "I said that it was time to marry you a daughter-in-law." ”

Although Ye Chaoying is a woman, Ye Zhihan has high hopes for her, and his cultivation of her is no less than that of a man. Tang Ding can see this.

"Oh, how did you discuss it, who is he going to let me marry?" Ye Chaoying asked.

"It doesn't matter who you marry, the important thing is to have a home quickly, she doesn't want to see you so old and alone. Ye Lao also asked me to help you calculate where your marriage is?"

"Oh, what about the results you calculated?" Ye Chaoying looked at Tang Ding without blinking.

"I'm counting your marriage in the south. ”

Ye Chaoying's eyes widened when she heard Tang Ding's words, but then she broke out, "I'm marrying, not marrying a daughter-in-law." ”

Tang Ding looked at Ye Chaoying, who broke out, and walked farther and farther, revealing a wry smile in his heart.

Of course, he knew why Ye Chaoying broke out, and the marriage was in the south, so didn't that mean that Ye Chaoying's other half would be in the south? And Tang Ding knew a little bit of Ye Chaoying's intentions, her intentions were written in her eyes, and even Tang Ding felt that Ye Zhihan also had this intention.

But can Dondin accept it? Of course not.

Xing Muliu's whereabouts are unknown, and Tang Ding now finds that his love for Xing Muliu is still there, but he often thinks of Zong Xiaoyan, in short, Tang Ding feels that he is a little messy, so he urgently needs to swing his sword to cut the love silk.

Tang Ding bought his own ticket, changed his boarding pass, got on the plane with his bag, and flew directly to Putian, Fujian.

Tang Ding is going to the Ye family.

The Ye family deceived people too much.

Tang Ding thought that he had made things clear to the Ye family, but when Tang Ding was on Hong Kong Island, the Ye family sent a master, and he was also a master of strength, intending to put himself to death.

At the banquet, Tang Ding could see the killing intent in Yang Ruhai's eyes.

However, Yang Ruhai did not expect to be defeated by Tang Ding's dragon descending sword.

The Ye family's mansion in Putian covers an area of more than ten acres, with wide and square land, shaded by green trees, and good feng shui.

But when Tang Ding came, he couldn't let their feng shui go on so well.

If it weren't for Tang Ding entering the Ye family's mansion, he didn't find the head of the Ye family, and when he arrived at the old tea house where Old Man Ye often drank tea, he didn't see Old Man Ye come to drink tea, and according to the people in the teahouse, Old Man Ye hadn't been here for ten days and a half months, and according to the time, it happened to be after the showdown between Tang Ding and the Ye family last time.

Judging from the matter of the Ye family's mansion, the people of the Ye family are hiding.

The Ye family's mansion, Tang Ding came once last time, that time he came to have a showdown with the Ye family, I hope the Ye family will not come wantonly, that time Tang Ding did not touch the feng shui of the Ye family's mansion.

Feng Shui is a thing that can't be moved by others when it's idle.

First, feng shui is the will of God, and if it moves people's feng shui, it will harm the future of people's families. Cutting off people's financial means is like killing their parents? That moves people's feng shui, and the harm is even worse, far more serious than killing parents.

If it weren't for the deep hatred, there was no need to move people's feng shui.

But this time, Tang Ding was really angered by what the Ye family did, he had just finished a showdown with the Ye family, and the Ye family immediately sent a master to take his life.

Therefore, at this time, Tang Ding and the Ye family have reached the point of endless death, and Tang Ding does not need to insist on the benevolence of a woman, he wants to turn the Ye family's mansion into a place to suck evil.

Tang Ding's Feng Shui formation tailored to the Ye family's mansion is called the Three Yin Suction Array.

The so-called three yin sucking evil is to gather three kinds of yin things here, and then you can attract evil qi continuously.

However, the feng shui of the Ye family's mansion is excellent, and it is still a little difficult to completely reverse the feng shui here.

But this difficulty is for ordinary Feng Shui, and for Tang Ding, it is not a difficulty at all, and even Tang Ding can turn the difficulty into a help.

For example, in front of the Ye family's mansion, there is a small river, and when this small river passes through the Ye family, the water surface is widened, the river slows down, and this river flows from west to east, which is water flowing wealth in feng shui, and water brings wealth.

On the riverside of the Ye family's mansion, a fortune willow was planted, which was all a move to attract wealth to the Ye family.

These can all be said to be part of the Ye family's good feng shui, but Tang Ding can turn this good feng shui into the help of his three yin sucking arrays.

Water belongs to yin, and willows also belong to yin, so this water and willow naturally become the two yin in the three yin sucking arrays made by Tang Ding.

However, these two yin already exist, and these two yin are not related to each other, but they secretly affect each other, in the original feng shui of the Ye family's mansion, these two yin invisibly play a negative and positive effect. If one of the negatives is replaced with a positive substance, the effect will not be as good as the original.

Therefore, in order to set up the three yin suction array, in addition to finding another yin, it is also necessary to skillfully connect this water and willow in series, and connect the other yin.

Then start and run the three yin suction arrays.

This last yin, Tang Ding has been found.

The sky is dry and yang. The terrain is cloudy.

This earth is the greatest yin.

However, the yin of the earth nourishes all things and gives birth to all things, although the earth belongs to yin, but this yin is not easy to extract. Because the yin of the earth is too widespread, and it has penetrated into all things in the heavens and the earth.

It's not easy to be extracted, but it's not difficult for Tang Ding.

Tang Ding broke eighteen willow branches on the willow tree, and imitated a small world on the ground according to the principle of heaven and earth.

Tang Ding simulated this small world with willow branches, eighteen willow branches enclosed a square, and the even number was yin, so these eighteen willow branches were yin, imitating the place. The heavenly circle was made of a round mirror covered with willow branches, which he had picked up when he had just entered the river.

The mirror that has been immersed in the river for several years, oh, is actually glass, and the mirror itself is the most attractive thing, not to mention that it is still immersed in the water.

The water is yin, and the glass sinks to the bottom of the water, in this environment, the yin qi will soak into the glass and seep into it.

When bathing in water, there are two things that I am most afraid of, one is the long winding aquatic weeds, such as dead people's hair. The other is glass in the water, which can inadvertently cut people's hands and feet.

But the mirror simulates the sky, but it is used to take the map to reflect the sky.

How else can you say simulation!

The willow is the earth kun and the yin. The sky is a mirror, and it is also yin, so the heaven and earth simulated by this formation are all yin.

But although this simulation is easy, the negative of this simulated formation is very small, if no one starts the formation and lets the formation work, it won't be long before this formation will become a complete toy, because this little yin qi will be absorbed by the earth.

But since Tang Ding had created a small formation, it was impossible for the earth to absorb the yin qi.

Tang Ding released the yin and evil qi from the purple gold gourd, filling the small formation he had just arranged, and then in the water and on the willow tree, they released the yin and evil qi respectively, so that the yin and evil qi of the three had the same origin and could flow with each other.

As soon as the formation was completed, it immediately destroyed the original yin and yang balance here, and at the same time, it also changed the good feng shui of the Ye family's mansion.

As soon as the yin and evil qi flowed, it formed a vortex-like effect, which naturally led to the gathering of the surrounding yin and evil qi.

A three-yin gathering array was done by Tang Ding.

In the past, if Tang Ding wanted to set up a negative formation, he would first prepare a gem with yin evil as the eye of the formation, and at the same time provide the initial yin evil for the formation.

But this time, the formation that Tang Ding wanted to arrange did not prepare the materials in advance, but took local materials and set up the most suitable formation according to the situation.

This shows that Tang Ding's attainment in the formation method is already easy and superb.

Although the materials used in this formation are simple, the principle of forming a formation is by no means simple.

First of all, every direction of the formation, the landing point of each substrate, must not be sloppy, the slightest difference is a thousand miles, a little worse, the formation will be completely abandoned.

Secondly, this yin qi must have the same root and origin, so that the yin evil can form a vortex effect and play the role of gathering yin and evil. This has the same root and the same origin, and ordinary people can't do it.

Moreover, on the basis of destroying the feng shui of the Ye family's mansion, Tang Ding completed his own formation, breaking and standing, which seems simple, but in fact it contains wisdom.

After doing this, without Tang Ding's super spiritual power, urging the yin and evil qi in the purple gold gourd to come out, no. And Tang Ding's spiritual sense can perceive the amount of aura, and the grasp of the quantity is also the key to the success of the formation.

Of course, if Tang Ding had three or one or two Trigger Stones or other objects, he wouldn't need to go through so much trouble to make a formation.

However, the three yin gathering evil is also successful, and the effect should be good.

But there is also a flaw in the three yin gathering arrays, the flaw is the feng shui of the yang house, the shade is contemporary, the feng shui of the yang house is aimed at the house itself, once the owner moves, cut off the connection with the yang house, the feng shui set will immediately fail. However, the feng shui of the yin house is to shade the descendants, because the target of the feng shui of the yin house is the bones of the ancestors, and no matter how the descendants move, the bones of the ancestors will not change.

Tang Ding made this formation, the purpose of course was to target the Ye family, but if the Ye family had feng shui masters paying attention, then once the connection between the Ye family and the old mansion was cut off, this feng shui would be invalid.

However, this is a feng shui formation that is as difficult as the sky for others, but it is easy for Tang Ding, so even if someone instructs the Ye family to move, Tang Ding doesn't mind giving the Ye family a little disgust.

Tang Ding bought a plane ticket from Putian Airport and rushed straight to Kyoto because he felt that the Ye family would hide in Kyoto.

The plane landed at Kyoto Airport, Tang Ding got off the plane, took the subway, he did not go to the residential building in Kyoto, nor did he go to the old house of the Qiao family in Kyoto, but went straight to the small courtyard house of the Ye family in Kyoto.

This small quadrangle, Tang Ding came to it once. He wants to see if the Ye family is hiding here!