There is a difference in the body's memory function, and even in ordinary people, this difference in strength and weakness exists.

This is why the size of the wound is similar and there is not much difference in location, but some people have almost no scars when their wounds heal, while some people have obvious scars although their wounds have healed.

When it comes to the monk's body, this memory function is enhanced with the improvement of the monk's cultivation, of course, there are times when it is contrary to this general situation, that is, the monk is walking the path of the martial saint or the kind of tempering the body in the exercises he has cultivated.

Isn't the memory of the body the memory of the body? The body is more powerful and stronger, and the memory of the body will naturally become stronger.

The overlap of the nine heavens of brave cultivation is the exercise of strengthening the physical body, and at the same time, he is the path of the martial saint.

The path of martial saints, a cultivation avenue, focuses on the word "martial arts", and "martial arts", whether it is martial arts or martial arts, will in turn enhance the strength of the physical body in the cultivation.

Therefore, the brave flesh is so strong that it makes others frightened and frightened.

In addition, the power of metamorphosis is a kind of magical power, and Xiao Yong has used this power to do metamorphosis on his own body from time to time......

All in all, in short, the memory ability possessed by the brave physical body has reached a very high level.

And then with such a high level of memory ability, it is not very difficult to write down some of Xiaoyong's own personality and temperament.

And there is such a memory in the flesh, and there is naturally it in the flesh and blood, and then there is brave blood and skin crumbs, and with the origin of that little man, it is not a strange thing to get something from it.

For this reason, even if she has not heard of Xiao Yong before, she has a certain degree of understanding of him, and she knows that he is a person who values love and righteousness and does what she says, so if she forms a good fate with Xiao Yong at this time, when she looks for Xiao Yong's help in the future, she firmly believes that she can get the corresponding help.

Help, or help intelligent beings born in such a different space?

Standing as a human race born in the Heaven and Earth that grew up in the Source Heaven and Earth lineage, Xiao Yong should never help such a wise being, because this is a betrayal of the Source Heaven and Earth, and it is also a conspiration to kill the Source Heaven and Earth in turn.

But...... The Source Heaven and Earth have gone too far in some things, so that Xiao Yong has to seek a final way out for himself and his relatives and friends.

The so-called "excessive" refers to the catastrophe.

In the Heaven and Earth of the Source Heaven and Earth, as soon as the Great Tribulation came out, the number of masters in the middle and upper reaches of the cultivation realm fell to say more than seventy percent, and those who survived were also scarred and regressed in cultivation.

It's terrible, and it's too much for a monk.

Xiao Yong and they have to face a catastrophe a hundred years later, at that time, as a monk, Xiao Yong is still in the prime of life, so he has to face that kind of catastrophe directly.

Xiao Yong himself doesn't want to die, let alone relatives and friends who want to die in it.

For this reason, the destruction of the Intercepting Immortal Ridge, a matter that could have a significant impact on the catastrophe, he had already started to tinker with.

But destroying the Intercepting Immortal Ridge is also a big risky thing, to put it bluntly, this is also a matter of death, and it is not that there are no dead people, but in the end, there is no way to get things done.

Therefore, if you have a way out or something, you still have to find a good one.

In fact, the initial retreat was to choose the mushroom forest in the middle of the world of the tide of the pregnant spirit.

That mushroom forest is a heavenly thing, and it is used to resist the existence of the Holy Mosquito.

The devastating existence of the Holy Mosquito has been taken away and refined by Lin Mo in the last tide of pregnancy, and then handed it over to Qiushui Tianxin.

But in the end, it has not been completely caught, so there must be this tide of pregnant spirits in the land of the tide of pregnant spirits.

Then the mushroom forest's function of protecting the last "biodiversity" will continue to exist, although it is said that the heaven and earth of the tide of the soul are also the heaven and earth of the source heaven and earth, and they are the branch heaven and earth of the latter.

But because of the particularity of that piece of heaven and earth, if Xiao Yong and his relatives and friends went there, as long as they didn't go out of the scope of the mushroom forest, they would be able to live.

It is...... It is not a certainty that there is a life to live, it is inevitable, but it is only a relatively high possibility.

In other words, there is still a risk of becoming the last graveyard of the back road.

Therefore, compared to the tide of the pregnant spirit, it still belongs to the heaven and earth of the source heaven and earth, and this very different space is the real back road, but because this space is very different from the heaven and earth of the source heaven and earth, this kind of back road is a back road that will never be chosen until the last moment.

But since he had the idea of taking this heaven and earth as the last way back, Xiao Yong didn't mind having a good relationship with the will of the Heavenly Dao in this very different space in advance.

That little person was born with great difficulty in this very different space, so to help that little person is to form a good relationship with this very different space.

In the same way, the purpose of the individual is different, and the focus is also different.

The brave focus is higher, and the little man's focus is relatively low.

But how can I say it? Thousands of others have died, and they can't disturb their own minds, but if they want to die, it's melancholy and sorrow, and it's not uncomfortable.

In other words, the matter of that little person wanting to form a good relationship with Xiao Yong in order to protect her life is actually a big thing for herself, and it is the first thing to consider.

So, the introduction of the little man's good fate was given.

It is a way to help Xiao Yong make some changes to his meridian dantian, so that it completely belongs to Xiao Yong, and there is no other attribute.

The specific meaning of the method is so mysterious and magical, because the method needs to be brave and relive.

Does it need to be brave to die once first, and then be reborn, and then come to completely turn the meridians and dantian into his?

There is no need to die, Xiao Yong is also vigilant and defensive against that little person and this very different space, so that he will not hand over the matter of life and death to the other party.

The "reliving" in that little man's method actually refers to reliving in the illusion, which only needs to attract the brave primordial spirit, and does not involve his life.

For the sake of prudence, Xiao Yong passed the matter to Qiushui Tianxin and asked her to help take care of it, that is, once Qiushui Tianxin found that there was danger, he asked her to wake him up from the illusion.

(End of chapter)