This kind of space is special, because the location of Zhihai is not a small place behind the center of the eyebrows, but the space inside is as huge as a piece of heaven and earth.

This is very similar to the unique thing of the dantian, after all, the space inside the dantian is also as boundless as heaven and earth.

The difference is that the dantian is the place where spiritual power is stored, and the sea of knowledge is the place where spiritual knowledge is stored.

Compared with spiritual power, spiritual consciousness is undoubtedly much more special.

Because spiritual consciousness is mysterious and magical, first of all, ordinary people in the world do not have spiritual consciousness, only monks who have embarked on the path of cultivation have, and then there is that the consciousness of ordinary people exists in their minds, and the divine soul is attached to the whole body, and when they come to the monk, it becomes that consciousness and divine soul are integrated into spiritual consciousness.

In other words, the spiritual consciousness is the fusion of consciousness and soul.

This is also the reason why monks can take away, but ordinary people have no way to take away, after all, once the soul of ordinary people is separated from the body, it becomes an empty thing without consciousness, and the soul of the monk is separated from the body, because the relationship between the spiritual consciousness is accompanied by consciousness, and it can naturally be reborn in others after taking away.

Then the fight between the Immortal Daoist and Wu Hao Zhenren is in the sea of knowledge, and the spiritual consciousness is in the sea of knowledge, and the corresponding so-called killing machine is of course aimed at the sea of knowledge and spiritual consciousness.

Because of the defeat of the fighting side, both the spiritual sense and the sea of consciousness may suffer great losses.

If the level is more serious, it can almost be said that for the whole person, the spiritual consciousness is no longer suitable for this person's sea of consciousness, so what this person can do is only to give up his body and take away others.

Intercepting Immortal Daoists and Wu Hao Zhenren are both masters, such masters, whether they have a physical body or not, their strength is very different.

Therefore, the one who has given up the flesh is almost certain to be the one who will lose.

And if the spiritual consciousness is greatly damaged, it is even simpler and clearer, that is, the consciousness is damaged, and the divine soul is also damaged, and it is also a great reduction in strength, and it can almost be concluded that the person is the one who will inevitably lose.

It is impossible for the two people who have entered the cultivation realm to take a hundred years as the unit of time measurement, it is impossible to give the losing side a chance to make a comeback, and it must be a complete obliteration of the losing side.

In other words, the battle between the things that paint the Tao and the sea of knowledge can be said to be the death of the loser.

The danger is really great.

There is no grand scene in the fight between the Intercepting Immortal Daoist and Wu Haozhen, nor is there a gorgeous scene, in comparison, the battle between Bu Yicang and the master under the command of the Intercepting Immortal Daoist is very, very grand and gorgeous.

The confrontation between magic weapons and magic weapons, the collision of treasures with treasures, and the confrontation between spells and spells......

It can definitely make countless ordinary people see it, so they are stunned, and after a long time, they shout "miracles", and maybe they will bow down and kowtow because of this.

But to be honest, the danger of such a grand and gorgeous battle is really not as great as imagined.

Because of the danger of being able to cause harm to people, most of them are offset by each other's treasures, magic weapons, and even spells, but there are also selfish reasons here.

If it is a human being, there is selfishness, and where can the masters under the command of the Immortal Daoist be an exception?

Everyone knows that Shougu Sect is a sect that prohibits infighting, so killing Bu Yicang, who has become a young sect master, is not only as simple as violating the rules of the sect, but also offends those who support Bu Yicang to become a young sect master, so the person who killed Bu Yicang, even if he is an immortal Daoist, must suffer a certain punishment.

This is the case for the Immortal Daoist, and it is for the murderer under the command of the Immortal Daoist...... I'm afraid the punishment will be even more severe.

This is still the situation that the Intercepting Immortal Daoist will do his best to protect, and if the Intercepting Immortal Daoist does not do that force, the dead end can be regarded as a good road, and if the luck is not good, maybe it will be a terrible ending of not being able to survive and not be able to die.

Therefore, no one under the command of the Immortal Daoist with selfish intentions wants to be the murderer, but Bu Yicang is the target of the Immortal Daoist......

After thinking about it, it was rare to have a tacit understanding, and all the masters decided to become the murderer who killed Bu Yicang.

It was everyone who contributed to drag Bu Yicang to death.

It doesn't necessarily mean that it is dragged to death, it is also consumed and killed, anyway, Bu Yicang's death cannot be caused by the attack of a single person, it must be the accumulation of the attacks of all people.

In this case, everyone is a murderer, and it is impossible for the Immortal Daoist to abandon everyone without contribution, because they are the family of the Immortal Daoist, and they are his indispensable combat power.

If this is the case, the Immortal Daoist will have to keep everyone, and everyone will also be able to share the punishment from the sect and the forces that support Bu Yicang.

For this reason, it is impossible for everyone to attack Bu Yicang with all their might, even if they have reservations, the resulting murderous will naturally be insufficient.

On Lin Mo's side, the battle scene was not very good, but it gave people a taste of blood boiling.

The reason for this is Yan Yingzi, the master of the Modian Gate who has eaten the Divine Pill.

The Avatar Pill is a good thing, but this thing has a time limit, and then Yan Yingzi must kill Bu Yicang within this time limit, otherwise, he Yan Yingzi will have to die.

In order not to die, Yan Yingzi could only kill Bu Yicang desperately.

But someone stopped him, it was Bu Yicang's subordinates who stopped him, it was those ancestors of the Mo Temple Gate who stopped him, and it was Lin Mo's flying sword that stopped him.

Someone stopped him, but someone didn't want him Yan Yingzi to live, how could Yan Yingzi not be angry? And if he is angry, he is really desperate not afraid of death.

is that the desperate fighting of ordinary people can make people's blood boil, not to mention Yan Yingzi, whose strength has skyrocketed.

Xiao Yong is a hot-blooded person, and when he sees this kind of blood-boiling fighting scene, he also wants to do a fight.

However, he knew that his cultivation was too low, and the means he could kill the monk were too few, so he could only silently suppress the blood in his body.

Suppress, suppress again.

It's like a torrent going down, but the river is blocked, and after a long time, sooner or later there will be problems.

There is a problem with Xiao Yong, it is the blood in his body that is really boiling like hot blood!

In an instant, Xiao Yong felt like he had been put into a steamer, and his whole body was hot and red.

He was sweating, but as soon as the sweat came out, it was steamed into water vapor by the heat of his body.

Xiao Yong was trembling, not that he couldn't bear the pain caused by the boiling of blood, but that this boiling caused his muscles to either contract rapidly or suddenly let go, causing his whole body to be uncontrollable.

(End of chapter)