Because of the relationship between the seeds of the reverse path from the Ink Palace, the set of evil skills and demons of the blood-snatching and spiritual ascension technique has become very useful and easy to use, and Xiao Yong used this set of exercises, or a broken version, and raised his cultivation realm to the realm of foundation building.

In fact, it's almost impossible to do this with other exercises.

You must know that the blood-snatching and spiritual ascension recipe recorded on the animal skin obtained by Xiao Yong is so incomplete that he can only cultivate to the realm of the ninth layer of qi refining, and there is no cultivation method beyond that.

And the realm of qi refining has a total of eleven layers of realm, that is to say, if you want to cultivate to the realm of foundation building, you must first raise your cultivation realm to the eleventh layer of qi refining.

But what about Xiao Yong? With the technique that could only be cultivated to the ninth layer of qi refining, he forcibly cultivated the cultivation realm of the eleventh layer of qi refining, and he also made a breakthrough and became a monk in the realm of foundation building.

Is Xiaoyong's qualifications too demonic, or is his understanding too strong?

Not really.

Xiao Yong's qualifications are quite average, and his comprehension is just like that, the reason why he was able to cultivate to the level of the foundation building realm with the cultivation of the ninth layer of qi refining with his wisdom was mainly because the blood of the ghost sparrow and the blood of the spirit beast dragon king that he used to cultivate the blood-snatching and spiritual ascension technique were too high, and the supernatural and strange domineering energy mixed in it was so strange that he could achieve something beyond common sense.

Of course, it's not that with that kind of blood and energy, it's that an individual can reach that level of bravery.

Because if there was no Reverse Dao Seed from the Ink Temple Gate that successfully lured away the beast element that had been condensed to the extreme, whoever cultivated like Xiao Yong would probably become a half-human, half-beast monster in a few clicks.

In other words, because of the relationship between that Reverse Dao Seed, the set of evil skills and demonic skills of the Blood Snatching and Spiritual Ascension Technique has become a very suitable and courageous exercise.

It is also because of this relationship that Wu Hao Zhenren did not plan to let Xiao Yong give up the Blood Snatching Spiritual Ascension Technique and directly transfer to other exercises, but found a set of exercises that could complement the Blood Snatching Spiritual Ascension Technique to let Xiao Yong practice.

This set of exercises naturally has a name, and it still has a famous practice in the cultivation world, which is for "cultivating the heavens and making up for the earth".

Cultivating the heavens and mending the earth is not really repairing the heavens and the earth, but repairing the shortcomings of the cultivators on the way to cultivation.

It seems to be very good, after all, even if you are a cultivation genius, you don't necessarily have to be top-notch in all aspects of your cultivation.

For example, some people can have strong attack power even if they use a normal attack spell, but when using a defense spell, even if the defense spell is not low, they cannot have high defense power.

Naturally, this metaphor may not be appropriate, but it basically means the same.

And then it is whether this method of cultivating the heavens and the earth can be repaired, or taking the attack spell and the defensive spell as an example, under the repair of the technique of repairing the heaven and the earth, this person will have an increase in defensive power, which is an inevitable thing.

However, tinkering can't be just a matter of repairing out of thin air, right? Therefore, repairing the heavens and the earth is a bit like tearing down the west wall and making up the east wall.

In other words, the increase in the defense power of this person's defensive spells is exchanged for reducing the attack power of the attack spell by a certain amount.

Although the degree of this reduction is lower than the degree of improvement, is there a reduction in the end? Therefore, the secret of cultivating the heavens and the earth is to repair it, but the monks who have been repaired tend to become very equal in all aspects.

This kind of mediocrity is in fact all-round medicality, and when a monk becomes like this, his achievements end in mediocrity.

As a monk, how many people are willing to end up in a mediocre end? Not to mention becoming the number one in the world, invincible in the cultivation realm, at least they have to be at the top level.

Therefore, the secret of cultivating the heavens and mending the earth was once famous in the cultivation realm, but that great name was a notoriety that did not match its name.

Xiao Yong is not a person with great ambitions and visions, and he doesn't care that he becomes an all-round mediocre monk, and besides, his situation is more suitable for cultivating heaven and earth.

Because although the spiritual power cultivated by the blood-snatching and ascension technique has the mark of a cultivator, it is quite suitable for the cultivator to cultivate himself, but after all, that kind of spiritual power is obtained from others, and if it is placed here in Xiaoyong, it is obtained from the spirit beast.

Therefore, that kind of spiritual power is always carrying the characteristics of some beasts, yes! It is the characteristics of beasts! Even if it has undergone ascension changes, it is still a little remnant.

Then a little bit of beast characteristics mixed with spiritual power won't cause much trouble to Xiao Yong, such as not making him a half-human, half-beast monster or something.

But that kind of spiritual power is more difficult to operate than the spiritual power cultivated by ordinary people through ordinary methods, if it is used to cast spells, the kind that is directly and rudely used can be easily cast, but if it is a more subtle and delicate spell, such as the spiritual power when refining the elixir, it is a sudden increase in difficulty.

With the recipe to repair the heavens and the earth, this problem does not exist.

Because the little beast characteristics in the spiritual power must be consumed when the cultivation of the heavens and the earth repairs some aspects of the bravery, the difficulty of the operation of the spiritual power can be improved because of this.

Besides, there is no need to give up the blood-snatching and spiritual ascension technique when cultivating the heaven and earth, mainly because when the two are cultivating at the same time, the advice given by Wu Haozhen and the old woman of the dry corpse will be to use the blood-snatching and ascending spirit recipe to take the blood and ascend the spirit, and then use the spiritual power of the heaven-replenishing and earth-replenishing technique to take the blood and ascend the spirit to improve the cultivation realm.

The blood of the spirit beast or something, Wu Hao Zhenren still has it, you know, the spirit beast dragon king was arrested by him.

It's just that Wu Hao Zhenren saw its loyalty from the performance of the spirit beast dragon king that day, and he was not very willing to let go of its blood.

Wu Hao Zhenren wanted to keep it, but the loyalty of the Spirit Beast Dragon King was dedicated to the Immortal Daoist, and even if he raised it, he would not be able to get its allegiance.

"Is there blood in the spirit beast?" what I have here is it, you have to get it yourself, and it ......" The old woman of the dry corpse circled around the spirit beast dragon king, and smiled sadly: "Hand it over to me, I promise to train it well." ”

That kind of compassion is that Wu Hao's scalp is a little numb when he sees it, but the spirit beast dragon king is indifferent, it is really that it has put life and death aside.

Since he is not even afraid of death, will the Spirit Beast Dragon King still be afraid of Lao Shizi's compassion?

Lin Mo, who was tortured by the old woman of the dry corpse, even admired the spirit beast dragon king a little at this moment, he knew very well how terrible the old woman was of the dry corpse, and the spirit beast dragon king actually put on a look of indifference......

"You, you, just wait to suffer!"

(End of chapter)