Section 322 chats about chibi

After we saw through the telescope that those people who were desperate and vicious chasing after us, Hu Jiaojiao and them once again went smoothly into the ancient Yellow Crane Tower to see what was going on, and then came out with a triumphant satisfaction without knowing it, and those people in black were still looking for us all over the world stupidly, and they didn't think that we would come back, and then we went unhurriedly in the direction of Chibi.

Xiao Fei asked me thoughtfully: "You said that there are only two words Chibi written on it, impossible, Chibi is so big, how can there be no hint at all, how can we find it, do we have to dig three feet into the ground? How can we find it?" I said unhurriedly: "There must be a road before this car reaches the mountain, don't worry, this has not arrived, think about what to do so much, by the way, not to mention that we still have so many advanced tools of modern society, and they will definitely help us when the time comes." ”

Xiao Fei sighed helplessly and said: "For now, it can only be like this, I hope everything will go well then." Hu Jiaojiao said loudly with five strokes of admiration: "Duan Gongzi, your method is really good, it is really happy, it makes us feel very happy, like going to a no-man's land, and finally threw those black-clothed people with bad intentions out of the clouds." Duan Gongzi said lightly: "Actually, there is nothing powerful, the key is to be familiar with Sun Tzu's Art of War." ”

Xiao Fei happily whispered to me: "This Duan Gongzi is very reasonable, our company's regulations are one book per person, I have read it more than 100 times, so we can make such rapid progress, by the way, we are going to Chibi, that is, the famous battle of Chibi also used a lot of Sun Tzu's Art of War, so in order to conquer everything, win more with less, in the thirteenth year of Jian'an (AD 208) Cao Cao led an army of 260,000 to the south, like a bamboo, Lianke Xinye, Xiangyang several cities, from Jiangling down the Yangtze River to the east, in Chibi with Sun Quan, Liu Bei 50,000 coalition army battle, after the defeat of Cao's army, retreat to Jiangbei, garrison Wulin (now Honghu County Wulin Commune), and Sun, Liu coalition army across the river. Later, Zhou Yu adopted Huang Gai's suggestion to use fire to attack, launched an attack on the Cao army, when the southeast wind was urgent, the fireboat with the help of the wind, straight to the Cao army camp, for a while, Cao Ying fire to the sky, a sea of fire, Cao army defeated, Sun and Liu coalition army took the opportunity to attack, Cao Cao led the rest of the army through Huarong Road (now the northwest of the county) to Jiangling defeated, thus laying the situation of Wei, Shu and Wu divided the world, this battle has become a famous classic battle in Chinese history, leaving a glorious mark in the history of ancient Chinese warfare. After the Battle of Chibi, there was a situation of Wei, Shu and Wu Dingzhi, that is, the period of the Three Kingdoms in history. Cao Cao had an absolute superiority of troops (about 260,000) against Sun and Liu and an absolutely inferior force (45,000--- but suffered heavy losses. In the course of the Battle of Chibi, various forms of struggle arose, including political, military, and diplomatic. Therefore, the Battle of Chibi has become one of the most famous battles in Chinese history, and has attracted the attention of Chinese and foreign people. Bingjia said: Win more with less, defeat the strong with the weak, and the battle of Chibi must be counted. The Chinese believe that only when they go to Chibi do they know the subtlety of heaven, earth, general, and law. Foreigners believe that only by going to Chibi can they appreciate the mystery of oriental culture. ”

I involuntarily blurted out: "Then you can tell me what to say, and I will know the truth as soon as I hear it." Xiao Fei said in a beaming voice: "The first plan is to hide from the sky and the sea." The application of the art of war in this strategy is often aimed at people's observation and handling of world affairs, and because they are not suspicious of certain things, they consciously or unconsciously produce omissions and laxity, so they can take advantage of the false to reveal the false and conceal the truth, cover up certain military actions, seize the opportunity, and win by surprise. The second plan is to surround Wei and save Zhao. If you want to straighten out the messy silk and knotted ropes, you can only use your fingers to untie them slowly, and you can't clench your fists to beat them; and to resolve fighting disputes, you can only use your mouth to persuade you, not to participate in it. With regard to the enemy, it is necessary to avoid the real and make the enemy false, attack the key points, and make the enemy

Fang is frustrated, pinned, and the siege can be self-extricated. The third plan is to kill people with a knife, which is mostly a kind of political power trick used by feudal bureaucrats to deceive and use each other. When used in military affairs, it is mainly embodied in being good at using the power of a third party, or being good at using or creating contradictions within the enemy to achieve the goal of victory. Learning to recognize this ploy can prevent you from being fooled and suffering big losses. Fourth, the plan is to wait for the enemy to be in a difficult situation, and it is not necessary to use only the method of attack. The key lies in grasping the initiative, waiting for the opportunity to move, responding to all changes with no change, moving with static, actively mobilizing the enemy, creating fighter planes, and not allowing the enemy to move itself, but striving to lead the enemy by the nose. Therefore, the word "waiting" should not be understood as passive waiting. The fifth plan is to rob while the fire is hot. The original meaning of robbery while the fire is in the fire, when there is chaos in someone's house, and there is no time to take care of themselves, to rob other people's property. Taking advantage of others' danger is immoral. In military terms, this means that when the enemy is in trouble or in danger, it is necessary to take this opportunity to attack and subdue the opponent. The sixth strategy is to strike at the east and attack the west from the east to the west, and it is a strategy of striking and leaving, creating an illusion, luring the enemy to make a wrong judgment, and then taking the opportunity to annihilate the enemy. In order to confuse the enemy's command, it is necessary to adopt flexible and mobile actions, pretending to attack without intending to attack place A, and deciding to attack place B without showing any signs of attack. If you don't do what you seem, if you don't do what you can't, the enemy will not be able to deduce your intentions, be confused by illusions, and make wrong judgments. The key to creating this plan out of nothing lies in the fact that there must be changes in the true and false, and the virtual and the real must be combined. First false and then true, first false and then real, and there must be something out of nothing. The commander must seize the favorable opportunity when the enemy has been bewildered, and quickly attack the enemy with "true", "real", and presence, that is, with a surprising speed, and be defeated before the enemy has time to clear his mind. When the enemy army was stabbed by us and gathered to hold on, our army quietly sent a unit to detour behind the enemy and take advantage of the situation to carry out a decisive surprise attack. This strategy is similar to the strategy of attacking the east and attacking the west, both of which have the effect of confusing the enemy and attacking in a covert manner. The difference between the two is that the sound of the east strikes the west, and the concealment is the attack point, and the secret crossing of Chencang is the concealed attack route. The ninth plan is to use the philosophy of this hexagram to move with the times, saying that I am not in a hurry to take offensive measures, go with the flow, "sit on the mountain and watch the tiger fight", and finally let the enemy self-harm and commit suicide, when the time comes, I will sit back and reap the benefits, and succeed in one fell swoop. The ancients said: If you are obedient and flamboyant, you will be attacked, and if you retreat, you will be far away, and you will be chaotic. The tenth plan hides a knife in a smile. The original meaning refers to the kind of honey-bellied sword, with three swords on both sides. This tactic is used in military affairs, and it is the use of political and diplomatic camouflage to deceive and paralyze the other side and cover up one's own military actions. It's a seemingly friendly and murderous tactic. The eleventh plan is to be stiff in Li Dai, the twelfth plan is to take the sheep by the hand, the thirteenth plan is to scare the snake, the fourteenth plan is to borrow the corpse to return the soul, and the fifteenth plan is to transfer the tiger away from the mountain and the tiger from the mountain. Its core is in a "tune" word. Tiger, refers to the enemy, and mountain, refers to the favorable terrain occupied by the enemy. If the enemy occupies a favorable position, and has a large number of troops and strong defenses, at this time, we must not attack hard. The correct way is to devise a lure to lure the enemy out of a fortified stronghold, or to lure the enemy into an area favorable to our army, so that we can win. The sixteenth plan is to capture the past. The seventeenth plan is to throw bricks and lead jade. The eighteenth plan is to capture the thief and capture the king. The nineteenth plan is to draw wages from the bottom of the kettle, the twentieth plan is to fish in troubled waters, the twenty-first plan is to get out of the shell of the golden cicada, and the twenty-second plan is to close the door and catch the thief. The twenty-third plan is to attack from afar, and the twenty-fourth plan is to attack the enemy. The twenty-fifth plan is to steal beams and change columns. The twenty-sixth plan refers to Sang scolding Huai. The twenty-seventh plan is not a fool. The twenty-eighth plan is to go up to the house and draw the ladder. The twenty-ninth plan is to bloom on the tree. The thirtieth plan is mainly anti-customer. The thirty-first beauty plan, the words of "Liutao Wenhua": "Raise their chaotic ministers to confuse them, and enter the United States to confuse them." "The thirty-second plan is an empty city plan, and the thirty-third plan is an anti-intermittent plan. The thirty-fourth plan of bitter meat, the thirty-fifth plan of the chain of plans, refers to the use of multiple plans, the plans are connected, the links are interlocking, one plan is tired of the enemy, the other is the plan to attack the enemy, and any strong enemy is not broken. The meaning of this strategy is that if the enemy's strength is strong, do not fight hard, but use the strategy to make it clamp itself down, so as to weaken the enemy's combat effectiveness. Skillful use of strategy, as if the gods helped. The thirty-sixth plan is the best policy. “

Xiao Fei sprinkled with joy, his mouth was like a river, and his breath ran through Changhong, and after finishing speaking, I said with a slight smile: "Yes, yes, it's really backwards, but then tell me, what strategies have been used?"

Xiao Fei couldn't wait to say: "This is simple, first of all, the bitter meat trick, or the counter-plot: Cao Jun has been exhausted after a long journey, and the soldiers have an epidemic. at

There was a battle between Bi and the Jiangdong soldiers, and there was a setback, so Cao Cao moved the whole army to Jiangbei to facilitate advance and retreat. It is across the river from Jiangdong soldiers and holds between Wulin and Chibi. Due to the long-term stalemate, Huang Gai, the general of the Sun-Liu coalition army, proposed a fire attack battle plan. Huang Gai came forward and sent a letter to Cao Gong to surrender. Because of the previous series of victories, Cao Cao regarded Zhou Yu and Huang Gai's conspiracy as Liu Cong and Kuai Yue's surrender to Jingzhou, which also seriously affected the thoughts of the strategist and military advisor Xun You. On November 13, 208, the thirteenth year of Jian'an, Huang Gai took dozens of warships loaded with dry firewood and filled with oil, taking advantage of the southeast wind to raise sails on the river, and each ship accelerated its speed in order and sailed to the north shore. Cao Gong and the officials all went out of the camp to watch the arrival and landing of Huang Gai, only the strategist Cheng Yu found that the incoming ship was light and floating in the Dongfeng emergency, and judged that it was not a grain ship, and he was worried that an accident would occur, so he asked Cao Gong to pay attention to the enemy's deception. But at this time it was too late, the ship was only two miles away from the north shore, and the battleship commanded by Huang Gai ignited at the same time, and rode the strong wind, the ship sailed like an arrow, and attacked Cao's water village. The water village caught fire, and the boat was chained and could not be disassembled. The fire danced with the wind, and the camps on the shore were also on fire, the flames soared into the sky, and Cao's army was trapped in a sea of fire. On the south bank, Sun Jun waved his flag and shouted, beating drums and cheering. Battle of Wulin: The Cao Army's water village and the camp on the shore on the north bank of the river were suddenly attacked by the wind and fire ships, causing a wave of chaos. The Sun army on the south bank also sent additional troops to cross the river and participate in the battle to expand the results of the battle. Fierce battles broke out between the two sides in flames. Cao's general Zhang Liao commanded the elite troops of the post to repel Huang Gai's onslaught. Xu Huang can also calm down in the chaos and respond to the battle. But at this time, Liu Bei's Yuzhou army and fierce generals Zhang Fei and Zhao Yun each led their troops to launch a fierce attack on Cao's army, and Liu Bei also personally commanded the battle. Cao's army suffered heavy losses from the enemy on its belly and back, and when the two armies of Sun and Liu had not yet met, they withdrew from Wulin and turned in the direction of Huarong Road. Huarong Ambush: After Cao Cao led the remnants into Huarong Road, he encountered heavy rain, strong winds, mud, and blockage, and the road was impassable. Send the soldiers to fill the shop with grass, and the ride can pass. The soldiers were taken advantage of by the men and horses, and the dead were all over the field. Liu's ambush missed the best attack. Cao Cao's troops have been out of the danger zone. Cao Cao withdrew to Jiangling, and said with palpitations: Liu Bei, I am also, but I have to plan (preparation and action) a little later, and set fire to the envoy early, and I have no class. Although Cao Cao's army was not completely wiped out, most of the southward army was lost, and at this time, it was no longer able to unify the north and south, thus ending the battle of Chibi between Cao, Sun and Liu.