We rushed all the way to Wudang Mountain, when there was nothing to do on the road, I and Xiao Fei began to communicate in a whisper, and unconsciously fell behind the team, in fact, to be honest, although I feel that Xiao Fei is not good-looking, of course, the main reason is that his eyes are not big enough, not big or not not outstanding, but in all fairness, the facial features are good, the figure is slender, and he is a handsome guy, but I feel that he is particularly harmonious in spirit, and his mind is connected, and his heart is a little clear, after all, we are sympathetic to each other, all due to irresistible reasons, and accidentally crossed the modern civilized people from the modern society to the Great Song DynastyIn the end, because there was a problem with the space-time machine, the poor man who had no choice but to return home, so he had a very tacit understanding with his spiritual communication, which was very comfortable, like a spring breeze, a relaxed heart, and a feeling of sympathy. I think whether it is between ordinary friends or intimate lovers, the most important thing is to have something to say, to be able to collide with the spark of thought, because two apples are exchanged with each other or two apples, but the two ideas exchange with each other to get three thoughts, but it is a pity that I and Xiaofei have no guesses since childhood, childhood sweethearts, too familiar with each other and lost that kind of mysterious and unpredictable feeling of lovers, so I can only stop there, although I am very eager to talk about a vigorous, the sky is falling apart, and the unforgettable love in my lifetime, and completely bid farewell to the glorious title of the thousand-year-old leftover girl。

I had an idea and began to say, "We're going to Wudang Mountain soon, it's a well-known Taoist resort, why don't we talk about Taoist culture now." As we all know, Taoist thought began in ancient times, with Fuxi as the distant ancestor, the Yellow Emperor as the ancestor, Lao Tzu as the Taoist ancestor, and Zhang Ling as the ancestor, and the Taoist calendar has a history of more than 4,700 years. Taoism advocates nature, has elements of dialectics and atheistic tendencies, but advocates quiet and inaction, and opposes struggle. Sima Qian's father, Sima Tan, commented on the ancient Taoism in "On the Essence of the Six Schools" as easy to do and difficult to know, with few things and more work. Among the various schools of pre-Qin, although Taoism did not have as many disciples as Confucianism and Mohistism, with the development of history, Taoism showed eternal value and vitality in philosophical thought with its unique understanding of the universe, society and life, and Taoism grew up in China. It originated from the Taoism of the pre-Qin Dynasty in ancient China, and worshiped Lao Tzu as the ancestor and the supreme god (Lao Tzu was a great thinker in ancient China, and the > he wrote created a precedent for ancient philosophical thought in China. His philosophical ideas and the Taoist school founded by him not only made important contributions to the development of ancient thought and culture in China, but also introduced to Europe in the 14th century AD, and also had a profound impact on ancient European culture and thought. At the same time, Taoism inherited the ancient Chinese society, witchcraft and immortal magic, and is a native religion. He gradually formed in the late Eastern Han Dynasty and has long been used in a wide range of fields of national culture and psychology, customs, science and technology, and social, political and economic life. Taoist culture is an important part of traditional Chinese culture, and even some customs and habits can see the influence of Taoist culture, and its influence on Chinese society is huge and far-reaching. Especially in our modern society, the popular Xianxia cultivation is based on Taoist culture as its background culture. ”

Xiao Fei said happily: " Okay, okay, this topic is very good, it's really adapted to local conditions, we discuss Taoism on the way to Wudang Mountain, it's so interesting, in fact, I like Taoism the most, especially like Taoist culture, this is really too much for my appetite, I have been obsessed with my own life, I have been committed to the pursuit of human immortality, cultivation into immortals, mainly in modern society, no need to be busy with work, you and I are also old acquaintances, I will not be high-sounding to say big words, those high-sounding, radiant beautiful words are said to outsiders, in front of you I don't need to pretend, it feels really relaxed, in fact, to put it bluntly, It's not the free time of thieves and thieves, I like to think, I like to read, especially after watching a lot of Xianxia Xiuzhen, as well as related long-form TV series, it is estimated that it is the sequelae of watching too much, this time on Wudang Mountain, I want to find a good conversation with the masters there, which can solve some of the confusion in my heart, saying that Taoism in our country is really long-standing, deeply rooted in the hearts of the people, with a long history of thousands of years, it is really a genuine local culture, worthy of praise, Ji Xiaolan once commented on Taoism: comprehensive for hundreds of generations, broad and subtle。 It is said to be far-reaching, sea-inclusive, and praised for its richness and delicacy. In Chinese culture, the most elegant, clear, and wise is Taoist. The British sinologist Joseph Needham also believed that Chinese culture is like a towering tree, and the roots of this tree are in Taoism.

In the Spring and Autumn Period, Lao Tzu collected the great wisdom of the ancient sages, summarized the essence of ancient Taoist thought, and formed a complete systematic theory of Taoism, marking that Taoist thought has been formally formed. His doctrine regards the Tao as the highest philosophical category, believing that the Tao is the highest truth in the world, the Tao is the origin of all things in the universe, and the Tao is the basis for the survival of all things in the universe. Moreover, there are many famous historical figures who are famous in history and are supporters of Taoist culture, such as Pangu, Fuxi, Yellow Emperor, Yandi, Nuwa, Laozi, Zhuangzi, Liezi, Guiguzi, Zhang Liang, Sima Hui, Zhuge Liang, Xu Maogong, Song Lian, Liu Bowen, Yan Zhenqing, Wang Xizhi and so on. Taoism is the foundation of the formation of Taoism, and Taoism is the inheritance and development of Taoism, which has a far-reaching influence on Chinese philosophy, literature, science and technology, art, music, health, religion, calligraphy, art, sports, historiography, commerce, military and so on. Taoism advocates nature, has the element of dialectics and atheistic tendencies, advocates quiet and non-action, opposes struggle, and advocates Taoism and nature, which is all-inclusive, governing by non-action, and living in harmony with nature.

In the early years of the Western Han Dynasty and the early years of the Tang Dynasty, Emperor Wen of the Han Dynasty, Emperor Jing of the Han Dynasty, Emperor Taizong of the Tang Dynasty, and Xuanzong of the Tang Dynasty all governed the country with Taoist thoughts, so that the people could recuperate after the harsh government of the previous dynasty and became the most powerful dynasty. History calls it the rule of Wenjing, the rule of Zhenguan, and the prosperity of the Kaiyuan Dynasty. The mainstream schools of Taoist thought are: Huang Lao Liezhuang, Huang Lao School, Zongheng School, Xiuzhen School, Legalist School, Metaphysics, and Yang Zhu School may have influenced Zhuangzi. Shen Dao, Tian Wen and other Legalist schools under the tomb of Qi were also developed on the basis of Taoist thought, and the thought of Bingjia was deeply influenced by Taoist thought. Inaction and non-contention are Lao Tzu's admonition to the king, not to compete with the people for profit. The emperors of ancient times have always attached great importance to Taoism, and all those who govern the country with Taoist ideas will be prosperous and powerful. When modern people talk about Taoism, they think it is the superficial impression of pure mind and calm qi, natural non-action, or traditional Chinese medicine health preservation, and the real Taoist is far more profound than these superficial impressions.

I had the opportunity to browse the most important classics of Taoist thought is the Tao Te Ching, as well as the more important ones are the Zhuangzi, Guanzi, the Yellow Emperor's Neijing, the Osprey Guanzi, the Liezi, the Inner Chapter of Baopuzi, the Wenzi, etc., I really feel that Taoist culture is broad and profound, with a long history, but Taoism and Taoism are different, but they are related to each other. Those Taoist sayings are even more concise and to the point, and the meaning is very good. For example, these words are really familiar with the heart, and they have indeed benefited a lot, such as the following world, everyone knows that beauty is beauty, and evil has been. We all know that what is good is good, and what is not good is good. If you are not virtuous, you will not fight for the people, if you are not expensive and rare, you will not be stolen, and if you don't see what you want, you will not be confused. It is the rule of a saint, who is humble in his heart, solid in his belly, weak in his will, and strong in his bones. He often makes the people ignorant and desireless. The wise man does not dare to do it. If you do nothing, you will not be cured. Heaven and earth are unkind, and all things are used as dogs, and saints are unkind, and people are dogs. It is better to keep the middle than to talk too much. The god of grains is immortal, it is called Xuanqi. The gate of Xuanqi is the root of heaven and earth. If it exists, it is not used diligently. Everlasting. Therefore, those who can live long and long in heaven and earth can live forever because they do not generate by themselves. It is the body that comes after the saint and the body that precedes it, and the body that exists outside the body. It is not because of its selflessness and evil, so it can become its selfishness. Good is like water. Water is good for all things without fighting, and it is evil for everyone, so it is more than the Tao. Dwelling in a good place, a good heart, a good heart, a good word, a good word, a good governance, a good work, and a good time. The husband is indisputable, so there is no especially. Holding on to the profit is not as good as it is; The hall is full of gold and jade, and Mo can keep it, and he is rich and arrogant, and he is to blame. After retiring, the way of heaven is also. Thirty spokes, a total of one hub, when it is not, there is a car. 埏埴 as a tool, when it is not, there is a tool for use. The chisel is a room, and when it is not, there is a room. Therefore, some are used for profit, and nothing is used. The five colors make people blind, the five tones make people deaf, the five flavors make people feel refreshed, the galloping hunt makes people crazy, and the rare goods make people get in the way. It is not the goal of the saint's belly, so he goes to the other and takes this. Xiao Fei said a lot of Taoist sayings in one go, I feel that his erudite kung fu and the familiar allusions, easy to come to Wang Gongzi is also comparable, it is really close to the ink black, close to Zhu is red, but most of the mobile phones, computers in Baidu view, because the ancient books are still very limited, we bring not too much, but it is certain that Xiao Fei came to ancient times after the great progress by leaps and bounds, I feel so well-read, he did not teach higher subjects such as philosophy in the university classroom, it is a big waste of talent。

I deliberately smiled and said: "It's not great to memorize some Taoist sayings, but you have to understand it to be a master, so since you are so powerful, you might as well say what is the essence of Taoist thought? The name is famous, and the name is not very famous. The beginning of the nameless heaven and earth, the mother of all things. , and there is the cloud in the Tao Te Ching: Tao gives birth to one, life to two, two to three, and three to all things. There is also the existence of each other, the difficulty and the ease of each other, the length of the dwarf, the high and the low, the sound and the sound of the harmony, before and after. Heng also. It's ever-changing, it's a little indescribable, it's confusing, and it's confusing. ”

Xiao Fei was beaming and began to talk endlessly: "In fact, the main doctrine of Taoism is first of all the understanding of Tao and virtue, which is the beginning of everything and the biochemist of all things. Virtue is differentiated from the Tao, and all things must have virtue, because the Tao is the whole, "virtue" is the individual, and virtue refers to the characteristics contained in all things. Therefore, it is said to be the body of virtue, and virtue is used for the Tao. "Tao Te Ching" cloud: human law earth, earth law sky, heaven law Tao, Tao law nature. It is believed that the Tao gives birth to all things and the activities of heaven, earth, and man should be based on "natural non-action", and it is not that there is a "natural" entity above the "Tao". The "quietness", "non-action", "weakness", "indisputability", "holding one", "lack of desire", "nature", "mysteriousness" and other methods of life and cultivation that are often mentioned in the works of Lao, Zhuang and Lie are also brought into play from this basic principle. Wu Wei is one of the important concepts of Lao Tzu's philosophy, which believes that the way of heaven is natural and inaction, and people should also follow the way of heaven, do not act in vain, pay attention to tranquility and few desires, have no quarrel with the world, and be cautious of far away disasters. Lao Tzu advocates: for doing nothing, there is nothing to do, and there is no taste; Those who do it will lose, and those who insist will lose". "Weak" Lao Tzu said: "The use of the weak Tao", thinking that "weakness" is the role of "Tao". "Weakness is better than strength, and softness is stronger". Indisputability is the basic attitude towards social life. Lao Tzu said: "The good is like water, the water is good for all things without fighting, and the evil of everyone is better than the Tao." "Tao Te Ching" cloud: "Don't see yourself, don't show yourself, don't kill yourself, don't be meritorious, don't be self-conscious." The husband is not fighting, so the world can not fight with him". "Holding one" is the basic cultivation kung fu in Taoism and even Taoism, simply put, it is to achieve a state of confusion when meditating, so "one" means to be confused. "Tao Te Ching" cloud: Carry the camp and embrace one, can it be inseparable? and clouds: the sky has a clear, the earth has a peace, the gods have a spirit, the valley has a surplus, all things have a life, and the king has a heavenly chastity. The first principle of Taoism: "Taoism is natural". Conform to nature, don't be too deliberate, "go to the extreme, go to luxury, go to Thailand". People should treat nature, others, and themselves with a natural attitude. So there will be a natural relief, of course, pleasant. Tao is the final origin of the world, so it is called Taoism. Taoism was founded in ancient times, and later Lao Tzu collected the wisdom of the ancient great sages to summarize the essence of Taoism. Due to the different understandings of Taoism, by the middle of the Warring States period, there was a division within Taoism, forming two different factions, Lao Zhuang and Huang Lao. “

Xiao Fei said with a smile: "But these are not my own theories, I am not so powerful, but I don't know which books I have seen in these, I will not infringe their copyrights when I speak, right?" Freedom of speech, you can just say it, and when the time comes, you can call the person who wrote this article and solemnly express your gratitude, but if we are lucky enough to return to modern society, we don't know when and when it will be, and you don't have to think about copyright issues in vain, maybe those people are not alive. “

Xiao Fei continued to gush: "Then I can rest assured and boldly say that Tao is an important category of ancient Chinese philosophy, which is used to explain the origin, ontology, law or principle of the world. In the history of Chinese philosophy, the category of Tao was first proposed by Taoists. The original meaning of Tao refers to the road, the smooth road, which gradually developed into the Tao and was used to express the regularity of things. This change has gone through a considerable historical process. In the late Spring and Autumn Period, Lao Tzu was the first to regard the Tao as the original and universal law of the universe and became the founder of Taoism. Later, although its meaning was different in different philosophical systems, it basically became synonymous with the world's primordial, ontological, law or principle. If you talk about Taoism, you have to start with Lao Zhuang, which is a pivotal figure in Taoist culture. Lao Tzu argues that the first thing is the origin of the world. Before Lao Tzu, people only deduced the root of all things to heaven, and as for whether there was a root in heaven, they did not touch it. When he arrived at Lao Tzu, he began to seek the root of heaven and put forward the "Tao". He believed that all things in heaven and earth were born from the Tao. He said, "There is a mixture of things, and they are born from nature." Lonely, independent and unchanging, Zhou Xing without dying, can be the mother of the world. I don't know its name, the word is called 'Dao', and the name of Qiang is called 'Big'. The big is gone, the past is far away, and the far is reversed. (Chapter XXV.) Quoted from "Lao Tzu", only the name of the chapter) Regarding the process of the Tao giving birth to all things, he said: The Tao gives birth to one, one life to two, two to three, and three to all things. All things are negative yin and embrace yang, and they are impulsive and peaceful. For Lao Tzu's "Tao", there have always been different interpretations. Some people believe that it is the unity of the chaotic end of the universe in its primitive state, because Lao Tzu said that there are things mixed and born from nature. Some people think that it is the spiritual essence of nothingness beyond time and space, because Lao Tzu said: "The Tao is a thing, but it is in a trance." In a trance, there is an image, and in a trance, there is an object. Chapter 21 also says, "The formless form, the imageless image, is called trance." Welcome it, but you don't see its head, and then you don't see it. (Chapter 14) In fact, this is the contradiction of Laozi's philosophy itself, and it is also the internal reason for the divergence of the Taoist school in its subsequent development. In summary, Lao Tzu's Tao has three meanings: Tao is a mixture of heaven and earth, Tao is a universal law that exists in all things, and Tao is formless and formless.

Lao Tzu's discourse on the Tao was the highest achievement of speculative philosophy at that time. He not only made the highest abstraction of the "Tao" of the original principle of the world, but also made the highest summary of the law of movement of the "Tao". He said, "The opposite is the way of the movement." (Chapter 40) means that the transformation in the opposite direction is the law of movement of the Tao. He believed that the natural world and human society are in flux, and that the reason for the uninhabitable nature is that there are two contradictory opposites in heaven and earth and the mutual transformation of opposites. He reveals a series of contradictions, such as: presence or absence, difficulty, length and shortness, high and low, sound, front and back, beauty and ugliness, blessing and misfortune, rigidity and softness, strength and weakness, profit and loss, rise and fall, size and weight, wisdom and foolishness, clumsiness, life and death, victory and defeat, advance and retreat, attack and defense, etc. He believes that none of these contradictions can exist in an arctic way, but are interdependent and premised on each other. He said: "There is no symbiosis, difficulty and ease are mutually compatible, long and short are dwarfed, high and low are inclined to each other, sound and sound are harmonious, and the front and back follow each other." (Chapter 2) Lao Tzu also profoundly reveals the mutual transformation of opposites. He said: Positive recovery is strange, good recovery is demon. "The song is complete, the vain is straight, the depression is profitable, the lack is new, the less is gained, and the more is confused. Chapter 22 believes that normality can be transformed into abnormality, kindness can be transformed into evil, grievances can be preserved, abdication can be straightened, low can be full, and less can be gained. In traditional Chinese thinking, the so-called "the extreme of things must be opposed" is a popular expression of "the movement of the opposite". Another important idea of Lao Tzu on Taoism is Guirou. He said, "The weak are used for the way." It is believed that weakness is the function of the "Tao". Although Lao Tzu talks about the interdependence and transformation of opposites, he does not talk about the opposites fighting each other. He repeatedly emphasized: "The softest in the world, the strongest in the world." (Chapter 43) "The way of the saint is not to fight." (Chapter 81) "Because it is indisputable, the world cannot compete with it." In other words, he reveals the mutual transformation of opposites mainly to show that stillness can be transformed into movement, softness into rigidity, and weakness into strength. Therefore, Lao Tzu advocated that the weak should be better than the strong, and proposed to use static braking, weak to defeat strong, soft to overcome rigidity, and less to win more.

Zhuangzi (c. ago) was a representative of the Taoist school in the middle and late Warring States period. Regarding Zhuangzi's thoughts, the "Historical Records" says: "His learning is all-encompassing, but it should be attributed to the words of Lao Tzu." Like Lao Tzu, Zhuangzi regarded the Tao as the highest principle of the world, believing that the Tao is all-encompassing, all-encompassing, self-generating and eternal, and is the ultimate root and master of the world. He said: "Husband, there is affection and faith, nothing is invisible, can be passed on but not acceptable, can be obtained but not visible, from the root of the root, there is no heaven and earth, since ancient times to be fixed; gods, ghosts and gods, born born in nature, before the Taiji but not high, under the Taiji but not deep, born born in the congenital but not for long, long in antiquity but not for the old. (The Great Master.) He inherited Lao Tzu's idea that the Tao is formless and imageless, and believes that the Tao is an entity of nothingness, saying: "The Tao cannot be heard, but it is not heard, and the Tao is not seen, and it is not seen, and the Tao is not spoken, and words are not also." Therefore, he believes that it is impossible to put forward clear rules for the "Tao". He said, "The Word is not worthy of a name," and even if it is named the Word, it is "a false act." In terms of the relationship between "Tao" and "matter", Zhuangzi's thought also has a duality. On the one hand, he inherited Lao Tzu and believed that all things arise from the body, the form arises from the spirit, and the individual spirit arises from the absolute spirit "Tao". He said: "Fu Zhaozhao was born in the underworld, Youlun was born in the formless, the spirit was born in the Tao, the body was born in the essence, and all things were born in the form. On the one hand, he developed the rational connotation of Lao Tzu's thought, that is, qi and words. He said, "All over the world is one breath." ("Zeyang") believes that the Tao is qi. He emphasized that "the Tao is omnipresent" and described it with the words "Zhou, pervasive, and salty". It is believed that the Tao, as the ultimate basis of the world, does not exist outside of everything in heaven and earth, but is the internal cause of all things. It is quite different from Lao Tzu's use of "Yi, Xi, Wei" to be mixed into one (Chapter 14). The theory of homogeneity is the core idea of Zhuangzi's philosophy. It is a relativist theory of aligning with each other, aligning right and wrong, and aligning with the self. He reformed Lao Tzu's idea of the mutual transformation of opposites, and absolutized the movement and change of things. He said: "The Tao has no end, and things have life and death. One is empty and one is full, not in its shape. ("The Theory of Things", the same below) believes that things are changing all the time, and their form is never fixed. Due to the excessive emphasis on absolute motion, the negation of relative stillness leads to the denial of the prescriptive nature of matter. He proposed that "all things are together", which provided a new theoretical basis for Lao Tzu's "nobility and softness" and "indisputability". He believes that from the point of view of "Tao", everything is undifferentiated, and there is no definite standard of right and wrong for people's understanding of things. He said: "In order to lift the Xuan and the Ying, the Li and the Xi Shi, and the Strange Restoration, the Tao is one." "It is believed that the small grass stalk and the big house pillar, the ugly man and the beautiful woman, and all kinds of strange and multiplicative phenomena are the same. He opposes that "the Tao is sealed before the beginning is sealed, and the words are always constant", and believes that people's names, words, and concepts always separate things and grasp them, and they cannot express the "Tao" at all. Due to the "confinement of things" and the restriction of conditions, people will inevitably have "heart", that is, subjective and one-sided understanding. With "Chengxin", they are self-righteous and take the other as wrong, so there is a dispute between right and wrong. Zhuangzi believes: "The manifestation of right and wrong, the reason why the Tao is lost." "All disputes between right and wrong are a division of the Tao. From the point of view of "Tao", "the other is also right and wrong, and this is also right and wrong", and there is no need to distinguish between right and wrong. Zhuangzi's theory of homogeneity leads to the denial of the prescriptiveness of matter in the absoluteness of motion, and the relativity of knowledge leads to the denial of the standard of right and wrong, falling into relativism and agnosticism. Its doctrine is based on "Tao" and "morality" as the core, and believes that all things in heaven and earth are derived from "Tao", that is, the so-called "one life is two, two is three, and three is born of all things", and social life should be followed by the "Tao", and finally return to nature. Specifically, it is carried out from four aspects: heaven, earth, man, and ghost. Heaven refers not only to the real universe, but also to the place where the gods live. The heavenly realm is known as having thirty-six days, there is a heavenly gate in heaven, there is Qionglou Yuyu in it, there are heavenly gods, Tianzun, heavenly emperors, riding heavenly horses, drinking heavenly rivers, serving heavenly soldiers, heavenly generals, and heavenly maidens. Its followers are the way of heaven. Earth refers not only to the real earth and all things, but also to the hell where ghosts suffer. Its operation is subject to the tunnel. Human beings refer to both human beings in general and individuals in their limitations. A person's words and deeds should pursue humanity and morality. Ghost refers to the place where people belong. If a person can cultivate virtue, he can be detached from the yin and get rid of the sea of suffering, and his surname is not recorded in the ghost pass, which is a ghost fairy. Immortals are also the idol embodiment of Taoist doctrine and thought. Taoism is a polytheistic religion that follows the ancient Chinese belief in the sun, moon, stars, rivers, seas, mountains, and ancestral spirits, forming a complex system of gods and spirits including heavenly gods, earth gods, and human ghosts.

Its impact on our society is, firstly, Taoism believes that society is only an object of existence, and human beings living in it should have their freedom to exist independently and without being bound by any form of consciousness. Second, it advocates that human beings should learn the wisdom of the world and the ability of self-cultivation. It is emphasized that people should have positive actions in the natural world, and that the best state of survival is not good or fearless. Third, Taoism requires everyone to feel the things around them with their hearts, love life, and enjoy life. The central idea of Taoism is "self, ordinary, harmony and circulation." That is to say, the cycle of all things and the principle of Tai Chi long turn. These theories were used in the idea of governing the country during the Western Han Dynasty in China, so that the broad masses of people could recuperate from the harsh government of the Qin Dynasty and the society of the Western Han Dynasty could develop and prosper. The Taoism advocates that there is a way of heaven, the earth has geography, people have a theory, and things have a nature of things, that is, there is a way of heaven, the sun, moon and stars are moving, there is geography, and mountains, rivers, rivers and seas are recyclable. Lao Tzu once said: Between heaven and earth, life is one with heaven and earth, heaven and earth, and natural things; life is also a natural thing; everyone has the changes of young, young, strong, and old, just as heaven and earth have the alternation of spring, summer, autumn, and winter, what is the sadness? Born in nature, die in nature, let it be natural, then the nature is not chaotic; if you do not let nature, you are busy between benevolence and righteousness, then your nature is bound. Meritorious fame is stored in the heart, creating anxiety, and the desire for profit is kept in the heart, creating the feeling of trouble." This is Lao Tzu's code of conduct for people. Confucius, an ancient thinker in China, once spoke highly of Lao Tzu's words. Lao Tzu also has an incisive way in his discussion of human feelings and sophistication, which is worth learning from. Lao Tzu said: Life is in the world, there is affection and wisdom. There is affection, so people talk about harmony and warmth, wisdom, so the rational and understanding and the director is not chaotic, the lover, the wisdom is attached, the wise, the lord of love. If you are wise with emotion, you will be mediocre and things will be easy to turn upside down, and if you use wisdom to unify your feelings, you will be smart and things will be in harmony. Therefore, these views of Lao Tzu have an absolute guiding role in today's exchanges between people, and they are worthy of our reference. The reason why Taoism has existed in China for more than 2,000 years is that its ideas are in line with people's good wishes for peace and freedom. Its behavioral norms for human beings, in line with the wishes of successive rulers, have practical significance and far-reaching impact on the stability of society and the development of production. In today's construction of a harmonious socialist society, the use of Taoist teachings to calm people's minds, guide people how to get along with each other, how to integrate into the society, do not fight for power and profit, self-improvement to build a better home has an irreplaceable role, its ideas have a positive effect on the stability of society, so Taoist culture and its ideas are still shining after a thousand years because of its own charm. “

I listened to Xiao Fei's mysterious, long words after the head seemed to be half scorched, completely floating in the clouds and fog, completely ignorant, too academic, too profound, or to find him a little simpler, especially when he said one chapter, two chapters, it really reminded me of Jin Yong's forty-two chapters of the Lu Ding Ji, I listened to myself and laughed non-stop, but I didn't expect Xiao Fei to look simple, how deep his thoughts are, I inexplicably have a few different feelings for him. I said unhurriedly: "Okay, count you as good, then you can talk about the difference between Buddhism, a foreign monk and Taoist, but you must be concise, concise, don't be like the long speech just now, talk endlessly, listen to my head hurt, indeed you didn't become a philosophy teacher in the university, it's a waste of Xiaofei, you are one of the best talents, it's a pity, it's a pity, it is estimated that as soon as you go to class, a large area will lie down below." “

Xiao Fei smiled and said: "Oh, are you praising me or hurting me, but the metaphysical things of philosophy and religion are boring in themselves, and it is quite normal for a relatively simple head like you to sound tasteless, I am different from you, I am inexplicably excited when I see these philosophical thoughts, and I am happy when I think about these philosophical questions, so what Descartes said I think about me, I just like to be a thinking reed, of course, I don't hinder your right to be a happy pig." "Actually, at this moment, I really want to punch and kick him, but I see Duan Gongzi's afterglow not far in front of me is probing us here, it's not reckless, it's miserable to destroy my perfect lady image in Duan Gongzi's mind, no, I have to endure it, if I can't bear it, I will make a big plan." So I swallowed my anger and said: "I am the prime minister, I can support the boat in my heart, adults don't care about villains, I won't do anything to you today, you can continue." “

Xiao Feipi said with a smile: "The sun came out in the west today, I know, Duan Gongzi is in front, it's rare to have good luck today, okay, I'll get down to business, let's talk about the difference between Taoism and Buddhism, Taoism: The world is not because of me." Buddhism: The world is not because of me. Tao Te Ching: The beginning of the nameless heaven and earth, the mother of all things. The world has no name, because the world exists after we name it. There is no name before existence, and it is not the world. The Buddha enlightened the Tao: All sentient beings have the wisdom and virtue of being like this, but they cannot attain it because of delusional attachment. Everything was there, but I couldn't see it because I was lost. Therefore, Taoism starts from the law of non-action, and proves the law of being, so as to know that everything comes from nothing. Buddhism starts with the Dharma of having and proves that there is no Dharma of non-doing, so as to know that everything is as it is. The two are the same, there is no one, there is no one, there is no one, and after the one, there is no hindrance. Taoism believes that there is a way to enter the world to save the world, and Buddhism uses the law of nothing to be born to save the world. Taoism, there is nothing to bego, one life is two, two is three, and three is all things. Buddhism, all laws return to six, six return to one, and one return to nothing. Taoism has a way of doing things, Chinese medicine, Zhanpu, Qigong and so on. Buddhism has no way to do anything, the six dusts and six roots are put down, and the Bodhi self-nature is put down, and the six roots are put down. But I think these are a piece of cake for me, too esoteric for you, and like playing the piano to a cow, let's talk about Xianxia, aren't you writing some diary?"

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