Three days later, Ye Cheng took a cursory look at the book.

Except for the spirit grass chapter, which he read very carefully, the rest were simply written down.

After reading the spirit grass chapter of "All Things Born in Nature", Ye Cheng knew that although he could already refine the seven-grade spirit pill, his knowledge was not worth mentioning at all, and he could even be said to be a frog at the bottom of the well.

Ye Cheng, who had greatly increased his knowledge, also understood why there were so few elixir masters above the seventh grade.

Not everyone can get the 'recipe' and understand all things by touching them.

The "Born of All Things" he got was indeed an extremely rare classic, even if he didn't have the 'Creation Recipe' and got this "Born of All Things", his alchemy level would rise significantly.

At this time, Ye Cheng finally understood why Sima Zhu and Tong Wusheng wanted to snatch this book, which was simply an encyclopedia in the cultivation realm.

Whether it is a cultivator or an alchemy refiner, this book has a great effect.

Put away the "Born of All Things", Ye Cheng did not leave the Creation Diagram, and even the book of "Born of All Things", Ye Cheng did not put it in the ring.

Even if he cracked the prohibition and spiritual mark of the jade box, but after all, this was snatched from the Void God Monk, he had to be careful, in case there were any prohibitions and spiritual mark in this book that he couldn't see, once he took it out, it would be a disaster.

Although three days had passed, Ye Cheng knew that Sima Zhu and Tong Wusheng would definitely not leave here, so he simply took out the Nine Swords of the Phantom Cloud and began to study the Phantom Cloud Knife Technique.

The reason why he is ready to practice sword techniques is, of course, that Ye Cheng has obtained a good sword technique, and the other is that he does not have a specific magic weapon now.

That magic sword was still refined by him on the Water Blue Star, not to mention that it didn't match his cultivation at all now, even if it matched his cultivation, he didn't dare to take it out and use it.

When he fought with Li Baisen at the beginning, the magic sword was damaged, and now it was seen by two void god monks, and he didn't dare to take it out and use it again.

Ye Cheng studied the Phantom Cloud Knife Technique, and he was preparing to change his main attack magic weapon into a knife.

Although his Creation Sword was deduced for the sake of the sword, Ye Cheng believed that he could completely change the Creation Sword to the Creation Sword again.

However, in his heart, Ye Cheng wanted to combine the 'Creation Sword Mang' and the 'Phantom Cloud Nine Swords' to create a new sword technique.

Ye Cheng had seen Li Baisen's 'Phantom Cloud Six Swords' and Li Changtian's Phantom Cloud Knife Technique, plus the Phantom Cloud Sword Technique in his hand had been perfected and had become the 'Phantom Cloud Nine Swords', so Ye Cheng, who had cultivated the 'Creation Technique', had a very deep understanding of the Phantom Cloud Sword Technique.

Because he felt that his 'Creation Sword Mang' and 'Phantom Cloud Nine Swords' had something in common, Ye Chengcai, who decided to use the knife, had to find a way to fuse the 'Creation Sword Mang' into the 'Phantom Cloud Nine Swords'.

The first knife of the phantom cloud was renamed by Ye Cheng, the phantom cloud beam yuan knife, the main essence of this knife is still the original phantom cloud knife method.

Ye Cheng felt that the sword qi of the first sword of the original phantom cloud restrained the enemy, and this move was very powerful, so it didn't change much.

The sword qi produced by the Phantom Cloud Knife Method is very unusual, and it can stimulate the spirit element through the sword qi to restrain the enemy, even Ye Cheng, who has the 'Creation Technique', is impressed by this kind of sword technique.

Moreover, Ye Cheng was proficient in formations, and he could even feel that the sword qi that came out of the first sword of Phantom Cloud was regular, and these rules were like a binding formation, trapping the enemy through this sword qi formation.

The reason why Li Baisen didn't restrain him at the beginning was that Li Baisen didn't get the 'Phantom Cloud Nine Blades', and he didn't understand this trick profoundly.

The second is that after he ate the 'Storm Yuan Pill', his spiritual sense and spirit yuan were extremely profound, and he also had the 'Creation Sword Mang' to block Li Baisen's sword qi.

The 'Creation Sword Mang' is not something that anyone has, so Ye Cheng attaches great importance to a move.

Even if Ye Cheng knew that the 'Creation Technique' could modify the exercises, and he could deeply understand all kinds of laws, he also knew that this kind of sword qi that could split out the formation was not something he could create now.

And the atmosphere of the Phantom Cloud Knife Technique can be seen from this, the first move does not attack the enemy, but first cuts off the enemy's retreat, which can be said to be the fierceness of the fierce, this kind of knife method Ye Cheng likes very much.

Phantom Cloud Second Knife, named Phantom Cloud Split Knife by Ye Cheng, this knife Ye Cheng combined with his sword mang, no longer just slashed out the sword qi in the first knife, and then used the sword qi to convert to attack the enemy.

Instead, after the first knife binds the enemy, the sword qi of the second knife is stimulated into a sword, and the law of excitation is also splitting the sword, two in one life, two in four...... It was this knife, and Ye Cheng felt that it was much more powerful than the original Phantom Cloud Knife Technique.

Ye Cheng knew that this was not his strength, but the move of the 'Creation Sword Mang' combined with the Phantom Cloud Knife had completely undergone a qualitative change.

The third knife of Phantom Cloud, Ye Cheng named it Phantom Cloud Flying Rotary Knife.

This knife is the same as the original Phantom Cloud Knife Method, after it is split, countless sword qi vortices will be formed, as for the number of vortices, it completely depends on the spiritual element and spiritual consciousness of the person who made the shot.

Once these vortices were split, they would immediately spin more and more, and finally, under the control of the knife intent of the knife maker, countless sharp rotating knife qi were formed.

And the power of the third sword of the phantom cloud, before it is slashed, completely depends on the depth of the spiritual element of the person who made the knife.

But once it is split, the degree of power in it is completely determined by the comprehension of the knife intent of the knife person, and once the more sword intent is comprehended, the more powerful the knife will be.

In more than a month, Ye Cheng has already practiced the three swords of Phantom Cloud, and he has also changed these three swords into his own things.

Ye Cheng believed that because of the combination of his three swords, the strength of his three swords was far stronger than Li Baisen's three swords.

Even Ye Cheng could vaguely feel that once he fused these three swords, the power of this sword technique would increase several times.

He could completely convert the sword qi formed by the first knife directly into the sword qi of the second knife, and then convert the residual sword qi of the second knife into the rotating sword qi of the third knife.

In this way, the effect of attacking the enemy will be multiplied.

It's just that Ye Cheng also knows that although his idea is good, he can't exert 100% power in the third sword.

There is no other reason, because he has not yet comprehended the sword intent.

Ye Cheng understood that he was in a hurry to come to the sword intent, so he just practiced the first three knives of Phantom Cloud, and he didn't study the sword technique behind.

As for the fourth sword of Phantom Cloud, he decided to wait until the first three swords were completely fused before going to practice.

Ye Cheng calculated that it had been at least a month and a half since he came out of Hezhou City, and it had come time for him to promise Yu Yuqian 'grass to return pills'.

However, Ye Cheng still didn't go out, and he wasn't sure if the two old guys had left.

It was indeed too risky to take the book "All Things Born Naturally" in front of the two Void God Monks, but Ye Cheng did not regret it.

If he didn't see the "innate everything", how could he understand that there were so many strange things in the cultivation world?

How did he have the vision he has now?

And how can we know that in addition to refining the 'Five Yuan Dan' and 'Bamboo Shoot Yi Dan', the 'Stalagmite Spirit Essence' can also refine the 'Restoration God Pill'?

The preciousness of the 'Restoration Divine Pill', of course Ye Cheng knew, it was a heaven-level pill.

This is a real heaven-level elixir, because the refining of the 'Restoration God Pill' is quite difficult, and at least an alchemist above the Dan King can refine it.

It's just that Ye Cheng didn't know what the main medicine of the 'Rejuvenation Pill' was, and it wasn't until now that he knew the recipe of the 'Rejuvenation Pill', and at the same time, he also knew that the 'stalagmite spiritual essence' was the main elixir for refining the 'Rejuvenation Pill'.

However, almost all the main medicines of the 'Fushen Pill' on the market are not 'stalagmite spiritual marrow', but are replaced by other medicinal materials.

Even so, the preciousness is not something that ordinary people can afford.

The reason why the 'Restoration Pill' is precious is because it is an elixir for repairing spiritual consciousness and restoring divine souls, and this kind of elixir is not necessarily available even in a five-star sect.

The most precious elixir in the cultivation realm is not the elixir of advancement, nor the elixir of healing, but the elixir of repairing the soul and spiritual sense.

However, this kind of elixir is extremely rare, and the 'Resurrection Pill' happens to be one of them.

And it's one of the most remarkable.

With the 'Fog Lotus Heart Fire', Ye Cheng only took one day to refine the four furnaces of 'Grass Returning Pill'.

Except for the first furnace, which only refined one, he refined three of the other three furnaces.

The reason why there is still a 'grass returning fruit' is because Ye Cheng found another use of 'grass returning fruit' in "Born Everything".

'Grass to Fruit' can not only refine 'Grass Returning Pill' but also refining 'Jiazi Dan', and a 'Jiazi Dan' can prolong the life of a Jiazi.

And there is no restriction on monks, many life-prolonging elixirs are useless to monks, but 'Jiazidan' does not have this limitation.

Although the preciousness of the 'Jiazi Pill' in the cultivation realm was far inferior to the 'Grass Returning Pill', and there was not even a fraction of the 'Grass Returning Pill', Ye Cheng knew that this kind of elixir that increased longevity was sometimes hard to find.

The longevity of the Jindan monk is only about 400 years, and once he reaches the longevity, the value of a 'Jiazi Dan' may be more precious than the 'Grass Returning Dan'.

The longevity of a cultivator in the cultivation realm is multiplied according to his cultivation under the Yuan Infant, and the longevity does not increase during the Qi cultivation period, and on average, it is only a hundred years old.

But when the foundation is built, Shouyuan can rise to two hundred years old.

Once the Jindan is formed, the longevity yuan will directly rise to four hundred years old, while the Yuanying monk has a lifespan of eight hundred years.

However, once the Yuan Infant is broken, the increase in lifespan is relatively reduced, the lifespan of the Void God Monk is generally about 1,200 years old, while the lifespan of the Condensation Monk is about 1,600 years old, even if it is a Chengding Monk, the lifespan can only be maintained at about 2,000 years.

Ye Cheng refined the four furnaces of 'Grass Returning Pill' and obtained a total of ten 'Grass Returning Pills', and to Ye Cheng's surprise, he refined a special pill for the first time.

Although he only got five, Ye Cheng believed that in the future, he would refine more and more elixirs.

He already understood why the pills he had refined in the past were only high-grade and medium-grade at most, it was because his flame was not good, but now with the help of the 'Misty Lotus Heart Fire', the quality of the pills he refined was greatly improved.

Refining the 'Grass Returning Pill' means that Ye Cheng has officially become a first-grade pill king, but Ye Cheng knows that even if he is a third-grade heavenly pill now, he may also refine it.

After refining the 'Grass Returning Pill', Ye Cheng refined another furnace of 'Five Yuan Dan' and five furnaces of 'Fushen Pill', and then put away the Dan furnace and prepared to go out.

'Five Yuan Dan' Ye Cheng refined six in one furnace, and 'Fushen Pill', Ye Cheng refined six in each furnace.

Five furnaces of 'Fushen Pill', Ye Cheng refined a total of thirty.

Thinking that he had wasted a few furnaces of medicinal materials before he could barely refine a 'Five Yuan Pill', Ye Cheng felt his real progress.

Burned all the clothes on his body, changed into a new set of clothes, took off the 'Nine Changes', and then put all the valuable things into the Creation Diagram, Ye Cheng planned to come out of the Creation Diagram.