Monks with advanced cultivation can go without food, while monks with low cultivation and ordinary people who have not cultivated at all still have to eat.

Rice doesn't come out of nowhere, and the rice used to cook it can't be just a waving one.

Rice, only if someone breeds it.

If you miss the spring ploughing, there will be no harvest in the autumn, which means that when the stored grain at home is eaten, there will be no new grain harvest.

If there is no new food, the whole family will go hungry, and if you are hungry for a long time, you will die.

No one wants to die, especially by starvation.

And then in order to fill the stomach, I am afraid that someone will have to do something wrong.

All major families have food stocks, and generally speaking, as long as a large family with a little scale, at least every year to ensure that their granaries have three years of grain in their granaries.

What's more, the big family is still in the cultivation realm, of course, it is impossible to live only on the things in the ground.

They have other ways of obtaining resources, such as doing business, such as collecting rent.

And how can I say it? Profit-seeking, in fact, expect that ordinary people will not only miss the spring planting, but also miss the opportunity to cultivate various crops.

Because only in this way will those ordinary people have nothing to eat.

And then...... They are big families and the like who can turn ordinary people into slaves of their families by providing food.

For the rich and unkind, it is they who are talking about it.

Therefore, it is absolutely very, very rare for them to decide to pay the ordinary workers who participated in the reconstruction of the city lord's mansion.

"There's no way around it, after all, we don't have seven out of ten. ”

The so-called "seven out of ten" refers to the big family in the first immortal city, to be precise, the kind of big family with a high enough level, seventy percent of them have either disappeared without a trace, or have been shattered.

The reason? Naturally, it's the reason for being on the wrong side.

It was still the Xuangui image incident, at that time, the princess of the Xuanmu clan pretended to be Bu Yicang deceived many people, and it also made many families in Xiancheng think that they were close to Gao Zhi, and then ...... And then there is no more.

Princess Xuanmu is fake, and it's a joke to be on the high branch or something.

But at first, no one believed that it was a joke, and for this reason, several families made a gesture of goodwill to Princess Xuanmu in front of Gong Jiudie.

If they dare to do such a first year of junior high school, don't blame Gong Jiudie for being her fifteenth, which is a series of purges after the Xuan Turtle image incident.

Gong Jiudie took it to the right place, and did not use the purging to kill and kill, but the matter of clearing the official system of the people belonging to those families from the secret realm of Qingzhou, Gong Jiudie did it very thoroughly.

And in doing so, she actually sowed discord together, that is, to provoke the contradictions between the younger generations who had already had a great future in the officialdom system of Qingzhou's secret realm and the elders in their families who made the stupid decision to take refuge in Princess Xuanmu.

There is a saying that can be used to describe those younger generations, that is, "the future is your own, and the family is everyone's", compared with your own future, the interests of the family are not so important.

It is also because of such a sentence that there will be so many white-eyed wolves who sell the interests of the family to seek benefits for themselves.

Those younger generations were angrily denounced as "white-eyed wolves" by the old people in the family, but compared with being scolded, those younger generations are still more concerned about their own futures.

The secret realm of Qingzhou is already the secret realm of Qingzhou of Pu Xingtang, there is no doubt about this.

is not only the reason why the cultivation of the apricot candy is too strong, but also the reason why the power standing behind the apricot candy is too strong.

In other words, in the future, this Qingzhou secret realm will be under the jurisdiction of Pu Xingtang for a long period of time.

Then his own family actually ran to offend Pu Xingtang.

The person they directly offended was Gong Jiu Die, but Gong Jiu Die represented Pu Xing Candy, and their kind of offense was not so much offended as a standing parting of the ways, and it was not an exaggeration to even use the word "rebellion" to describe it.

Isn't this a move to force his family to become a hostile force of apricot candy?

There's nothing wrong with that, it's just forced!

Those younger generations didn't know anything about joining Princess Xuanki, or rather, by the time they knew, it was already after the matter had failed.

They didn't have a chance to stop it, and they were driven to a dead end.

"Patriarch, you have been affected this time, can you apologize?"

Those younger generations are not willing to go on a desperate road, they want everything to go back to the original state, and this requires Pu Xingtang to forgive their family.

How to forgive? Pray for forgiveness, of course.

The matter of praying is still on behalf of a family, and it should be the patriarch of the family.

It's just that...... The patriarch is also afraid of death!

Yes, Pu Xingtang did not carry out a bloody purge, but Gong Jiudie, who represented her, got rid of all the children of the family involved in the official positions at once, which shows that Pu Xingtang was very angry about this matter.

If they are so angry, aren't they, the patriarchs who can be regarded as the initiators, just sending sheep into the mouth of the tiger, and still the mouth of an angry tiger?

"But the patriarch! This is for the family, this is for the family, you don't know how many women in the clan have sacrificed their lives to send them into the tiger's mouth, and now you are told to sacrifice it and go to the tiger's mouth, why can't you?"

"Can this be the same?"

"What is different about the patriarch?"

There are many differences, such as he is the patriarch, and those patriarch women are juniors, and even goods.

The difference in their own status and identity is naturally very different when it comes to sacrifice.

"That's why I'm just that, a selfish old guy like him, doesn't have the qualifications to be a patriarch at all. ”

Selfishness? It's just 50 steps and 100 steps.

But who let the patriarch stand in an absolutely deserved position? After all, all the troubles and sufferings that the family is suffering are caused by the patriarch making the wrong choice.

Since the one who is wrong is the patriarch, who else can the person who admits the mistake not the patriarch?

Of course, the elders who were already involved in the decision to take refuge in Princess Xuanmu are either pretending to be stupid at the moment, or closing their eyes and pretending to be asleep.

The main thing is the truth of "dead friends do not die poor ways".

They don't want to replace the patriarch and become the ones who go to Pu Xingtang to apologize and beg for mercy.

Because if they go there, they may not be able to come back, and if they don't want to die, why should they go in place of a patriarch who can be re-elected?

"Apologize?" Gong Jiudie's place, she also quickly got similar things that appeared in some families.

"If an apology is useful, what else is the law for?"

Let's not talk about the question of whether their apology can come, let's just say that even if she comes, she won't be able to pass the level of Gong Jiudie, so how can she ask for Pu Xingtang's forgiveness?

(End of chapter)