It was not the first time that Ye Mo had used the Star Absorbing Dafa to absorb the power in reality.

The last time he used it, Ye Mo sucked up two members of the wolf clan, although the object of this use was Adrian, one of the elders of the blood clan, but the situation of the two times was still very similar.

Ye Mo looked at his body inwardly, and quickly focused his attention on the dantian, not surprisingly, at this time, some power was once again sealed in his dantian, although that power was different from the power of the wolf clan that had been absorbed before, but the nature of the two still had many similarities.

It was a power with strong personal characteristics, and when he saw it, Ye Mo felt as if he was facing Adrian, which was the power of the blood clan that belonged to Adrian, a unique manifestation of spiritual power.

Ye Mo, who had already had experience in dealing with it once, knew that it was impossible to control this force with his own mind if he wanted to use the method of dealing with internal force and blood essence that he usually used to absorb stars, so he still used the method he explored last time to re-infuse his internal force into the dantian.

The power of the blood clan and the internal force could not be integrated, so when Ye Mo's internal force entered the dantian, the power of the blood clan was naturally slowly repelled.

Then without Ye Mo doing anything, these blood clan powers automatically evaded Ye Mo's power, and passed through Ye Mo's meridians until they entered Ye Mo's brain, and finally disappeared without a trace.

The moment of truth has come!

Ye Mo concentrated his mind in his mind, and then the impact came as scheduled, in the loud noise that only he could hear, Ye Mo's mind suddenly churned up with monstrous waves, countless strong broken emotions, bloodthirsty instincts, heavy sense of time, and countless other things that did not belong to Ye Mo surged in his mind, making him almost have some sense of distraction.

This is the instinct of the power of the blood clan, which wants to transform Ye Mo's spiritual power and change it into a power of the same nature as himself.

Ye Mo had a similar experience before absorbing the power of the wolf clan, but this time the intensity was obviously much stronger than the previous one.

I don't know how long it took, Ye Mo's spiritual sea finally calmed down, and Ye Mo finally breathed a sigh of relief and let go of his guarded mind.

Don't use this method in the future, although everything is still within his tolerance, but if he doesn't control it well, his mental power may have to be permanently changed, and the situation will be serious.

Maybe your abilities will disappear because of that!

What's more, although the absorbed spiritual power seems to have been completely assimilated by Ye Mo, it is difficult to say whether it has also left some traces of himself, and after such a few times, maybe his consciousness will also be slowly affected.

It's better to exercise slowly, walk slower, and walk more steadily.

After Ye Mo warned himself in his heart, he let go of this little thought, and instead felt his own improvement, although the process was a little difficult this time, but the improvement obtained was also obvious, Ye Mo could obviously feel that his brain was a little more obvious, and the direct perception of the outside world with his spiritual power was also a little clearer.

It just so happens that now there is the magic skill of the Divine Palm, and with diligent cultivation, I believe that not only will my spiritual power continue to improve, but also for this sudden increase in spiritual power, it will also have a good tempering and fusion effect.

……

In the time that followed, Ye Mo almost ignored most of the affairs in reality, and focused all his spirit on the preparation for the next dream.

In addition to practicing diligently every day, he began to collect and study relevant knowledge again, and the main goal of learning was, of course, the traditional Chinese spirit and qi theological doctrine, and even began to study some more mysterious works.

The Tao Te Ching, also known as the Five Thousand Texts of Lao Tzu and the Tao Te Ching, is the first classic of Taoism.

The Nanhua Zhenjing, that is, the Zhuangzi Warring States Zhuang Zhou, extends the "way of longevity and long-term vision" described by Lao Tzu into specific immortal thoughts and cultivation methods, so that the "Tao" and "immortals" are organically combined.

"Yin Fu Jing" is also known as "Xuanyuan Yellow Emperor Yin Fu Jing" or "Yellow Emperor Yin Fu Jing" is also known as "Yellow Emperor Tianji Jing", according to legend, this book comes from Xuanyuan Yellow Emperor, because Taoism takes the Yellow Emperor as its ancestor, so it is regarded as one of the main classics.

……

Ye Mo found almost all the existing Taoist materials, and even relied on the energy in reality, and asked people to introduce them, and personally went to some Taoist practice places to ask for relevant knowledge, which can be said to be painstaking, you must know that in the south of China, almost all of them are the influence of Buddhism, temples are easy to find, and Taoist temples are really rare.

Of course, Ye Mo does not have any bias towards Buddhism and Taoism, and he himself has learned many Buddhist martial arts, so the relevant scriptures of Buddhism are also the objects of his study.

The Ahama Sutra, including the Long Ahama Sutra, the Middle Ahama Sutra, the Miscellaneous Ahama Sutra, and the Addition of One Ahama Sutra, collectively referred to as the Ahama Sutra, is the most important classic of the Southern Tripitaka, focusing on the content of the path of liberation (arhat path). This sutra contains the most basic theories of Buddhism, such as the five aggregates, the six inputs, the twelve karmas, the thirty-seven qualities, the four foods, the four noble truths, and so on.

The Myoho-renge-kyo is a sutra that works from the path of liberation to the path of the Bodhisattva, and it is a sutra that encourages disciples to devote themselves to the path of the Bodhisattva until they become Buddhas.

The Diamond Sutra is about the mind of a person who has just started to cultivate the Bodhisattva Path. To attain liberation, you only need to look at the five aggregates, the six realms, and the eighteen worlds, and analyze the worlds related to the self. To practice the bodhisattva path and to take self-discipline and self-discipline as one's own responsibility, one must not only learn vipassana, but also learn how to look at the external world.

……

In this way, Ye Mo also first found scriptures to study carefully, and then also visited the monastery to ask some rumored monks who were profound.

In the process of visiting temples and Taoist temples, Ye Mo also fantasized about whether he could meet some real masters with extraordinary powers, but the reality is that although some of these worldly masters he has communicated with are just fame-seeking, some still have real talents, but such real talents and real learning are only reflected in their understanding of the classics and their own spiritual realm.

To put it simply, these Taoist and Buddhist classics, at least according to what Ye Mo sees now, the various mystical and mysterious knowledge introduced on them, and the various cultivation methods that are conclusively stated, are still just philosophical concepts.

Acting conscientiously in accordance with the law may be able to give people peace of mind, and they can also get some guidance in dealing with the world, but what kind of magical power can be cultivated? At least Ye Mo has never encountered it.

Although Ye Mo was a little disappointed by this, it did not exceed his expectations, so he was still busy with this every day, studying the scriptures every day.

More than three months is really not enough for so many classics.