Once the vow with such a wordplay is made, as long as Venerable Zen Xiao does not die today, he will rely on the person who has obtained his seed of the reverse path in the future.

Because it is impossible to prevent him from relying on him, if the realm of Venerable Zen Xiao of the family is promoted to the realm of heavenly tribulation because of it, and the person who holds his seed of the reverse path is not present, then because of that oath, that person will have to suffer the punishment of violating the oath.

That is the punishment and punishment that comes from the seed of the perverse path, and it cannot be resisted with the seed of the perverse path! Therefore, even if you have the seed of the perverse path, it is believed that it will be difficult to resist it.

This is very tricky! This also forces the people who hold the seed of the reverse path not to dare to ignore the Venerable Zen Night.

Of course, it's not impossible to find a way to wipe out Venerable Zen Xiao.

The problem is that Venerable Chan Xiao is really not that easy to kill.

Yes, he is not good to kill now because people have the seed of rebellion.

But when he handed over the Seed of the Reverse Dao, would he really have no strength or combat power? How could it be so simple?

And he can make a move to lead the catastrophe this time, can't he lead it down the next time he encounters danger?

The main thing is that no one knows how Venerable Chan Xiao led down the Heavenly Tribulation, and how Lao Shizi's cultivation realm was improved?

Hehe! Is it really that easy to cultivate to the realm of ascension?

Lifting at a cost?

That's right! That kind of ascension is not so difficult, but it is not that difficult, is it difficult for Venerable Zen Xiao to achieve it and not use it the next time he encounters danger?

Moreover, Venerable Chan Xiao is not a fool, I am afraid that if he really wants to hand over the seed of the Reverse Dao, he will have to put forward a condition that his own net worth and life need the protection of the person who has obtained his Seed of the Contrary Dao.

Such a condition is a reasonable condition to be honest.

is still the same sentence, the matter of crossing the river and demolishing the bridge is not uncommon in the cultivation world.

But in that case, wouldn't the person who had obtained his perverse seed become the nanny of Venerable Zen Xiao?

I believe that even Xiao Yong will not be happy about this matter.

"It's too much. ”

This is the answer given by someone through the seed of the counter-path, this person is not brave, in fact this person is the one who has just asked for help through the seed of the counter-path.

This person is indeed a member of a major sect, or a disciple of no low status, and is the master of Hongyue Peak in the sect.

Hongyue is one of the seven mountain peaks of that great sect, and the so-called Hongyue Peak Lord is the master of the corresponding mountain peak.

And that big sect is a hidden sect, and its sect name is "Qiyue Peak", so the Hongyue Peak Lord of Laoshizi has a very high status in Qiyue Peak.

Such a character must be stronger than Mu Yuan Zhenren, the mausoleum of Laoshizi, and he is stronger than Mu Yuan Zhenren in all aspects.

For example, in the realm of cultivation, for example, in terms of power......

The Lord of Hongyue Peak had already made a plan to lure people out, because with his power, if there was really a fool who held the seed of the Reverse Dao and his identity was exposed because of that request for help, he could use various means to deal with his people.

In other words, since the Hongyue Peak Lord is so powerful, why didn't he capture the Venerable Zen Night?

No matter how powerful the Hongyue Peak Lord is, compared to all the monks and sect forces present, it is still a bit insufficient, so when the matter of Venerable Chan Xiao holding the seed of the reverse path was directly exposed by the ancestor of the "hostile forces", and because of this, it attracted a group of monks and sect forces to besiege him, he couldn't allow those monks and sect forces to rob them, right?

In that case, if someone is really lured out, how can he monopolize the seeds of his own rebellion under the noses of a group of monks and sect forces?

Of course, it is impossible to monopolize something, but what if it is to rely on its sect?

Seems to work...... However, the "hostile forces" did not clearly indicate that they possessed the seeds of the Reverse Dao, and didn't the entire sect become the target of coercion surrounded by so many monks and sect forces present?

Things are different in the end, not to mention that this is also thanks to the heavenly tribulation led by Venerable Zen Xiao.

Such a catastrophe has encircled a lot of monks and sect forces at once, and even if those monks and sect forces can finally survive under the heavenly tribulation, because they are not the people who cross the tribulation, but the people who help the people who cross the tribulation, the vitality of Lao Shizi brought by the heavenly tribulation has nothing to do with them.

In other words, they can be regarded as suffering a catastrophe in vain, not to mention being injured in vain, and not even getting the slightest benefit.

Then after the catastrophe, those people should not think about how to snatch and fight for the seeds of the reverse path, and how to leave peacefully.

Beating a water dog or something, is what many monks are willing to do, because beating people and dogs is secondary, the important thing is that after beating the other party to death, the other party's body and the treasures on the body will belong to the person who shot it.

And if those monks and sect forces left, even if the remaining ones united, they would not be able to force the "hostile forces" to persecute Qiyue Peak like before.

At that time...... As long as Qiyue Peak grabs the seed of the reverse path one step ahead, others can only grit their teeth and blush.

Of course, this must also be because Qiyue Peak doesn't overdo things, that is, if he grabs a reverse path seed, he will not rob another reverse path seed, otherwise, some of the remaining sects will attack him because of red eyes and other reasons.

It's still a question of not being too greedy.

Let's take Venerable Chan Xiao as an example, his seed of the Reverse Path can resist the catastrophe, and only after he has eaten enough will he come and take another Seed of the Reverse Path.

It's okay now, I can't keep my own perverse seed, right?

But to tell the truth, if the seeds of the Reverse Path are all collected, it is the fruit of the Reverse Path! How many ambitious monks can refuse such a thing?

Even if it was the Seven Peaks, if they really obtained another Reverse Dao Seed, wouldn't they be interested in the other Reverse Dao Seeds present? Not to mention anything else, at least the one of Venerable Chan Xiao, they would do their best to obtain it.

Venerable Chan Xiao also understood that he couldn't keep his own seed of the Reverse Path, and he also knew that if he didn't regress, no one would agree to his conditions.

In order to have a life to live, Venerable Chan Xiao had no choice but to take a step back and make some deletions and changes to the conditions.

There are still conditions to help him resist the Heavenly Tribulation, but there are some more compromises, if he really needs someone to help him resist the Heavenly Tribulation with the Seed of the Reverse Path, Venerable Zen Xiao needs to notify the person who holds the Seed of the Reverse Path in advance.

As for the nanny or something, the condition for such displeasure is gone, and it is replaced by keeping him safe today.

(End of chapter)