In terms of demand, the powerful Hongyue Peak Lord, who had re-realized the Reverse Dao Seed, naturally hoped that he could have two or more Contrarian Dao Seeds, so selfishly speaking, the Hongyue Peak Lord wished that Venerable Zen Xiao would die violently halfway.

Therefore, Venerable Chan Xiao died violently, and his anti-Dao seed belonged to his Hongyue Peak Lord.

But it was precisely because he had seen the power of the Reverse Dao Seed that the Hongyue Peak Lord did not dare to arbitrarily watch the Venerable Zen Xiao step into the brink of death.

It is true that once Venerable Chan Xiao made his Reverse Dao Seed go berserk, even if the Hongyue Peak Lord was nearby, there was no way to guarantee that Zen Xiao Venerable's Reverse Dao Seed would be obtained by him.

Moreover, the Lord of Hongyue Peak is the master of the first peak of Qiyue Peak, and he is also a powerful existence with people under his hands.

Such beings look at things from many sources, such as the matter of Venerable Zen Night.

That's right, as soon as Venerable Chan Xiao died, his Contrarian Seed seemed to be easier to get his hands on, but Venerable Chan Xiao was also a master!

To tell the truth, if a casual cultivator wants to cultivate to the level of a master, the hardships involved are definitely countless times more difficult than that of a master from a sect at the same level.

Such masters, it can basically be said that their understanding and hard work are stronger than those from the sect.

And then such a master, if he can really attract the loyalty of the other party, many sects are willing to recruit him.

Venerable Chan Xiao was a master of cultivating evil arts, and it was for this reason that every time he cultivated to improve his realm, he had to encounter a heavenly calamity.

In this way, he can't do without the seed of rebellion.

Then, as long as his Contrarian Seed became his Hongyue Peak Master's thing, it would be impossible for Venerable Zen Xiao to betray Qiyue Peak at the risk of having no Contrarian Seed to resist the Heavenly Tribulation.

In other words, the loyalty of Venerable Zen Xiao after joining the Seven Peaks can be guaranteed.

The Hongyue Peak Lord naturally would not let go of such a master, so it was naturally a matter of course for him to protect the Dharma.

Of course, he had nothing to do with others, mainly those monks who were attacking the Hongyue Peak Lord.

Those monks were very stunned, they were all masters, and their means were also powerful, even if they were weakened by the interference of the Heavenly Tribulation, they should definitely not become tree-shaking grasshoppers, and they couldn't shake each other at all.

"It's not that strong, is it?"

It is an indisputable fact that the power brought by the two seeds of the reverse path has been revealed.

It is also an indisputable fact that if you want to snatch the seeds of the reverse path under such circumstances, the difficulty is so difficult and difficult.

In light of this fact, it is necessary to either give up or gather more manpower.

Otherwise, it depends on them, but I am afraid that the final outcome will also be the same as the end of the fortress array, that is, when they have spent a lot of strength, because they are tired, Venerable Zen Xiao will come and send them to death again.

Giving up is inevitable and will not give up, two seeds of contradiction, too attractive.

The problem is that the people who are gathered are not companions, so what if they end up grabbing the seeds of rebellion?

This is within the scope of the Heavenly Tribulation, and it is not on the side of his own mountain gate, how can it be so easy to summon the manpower of his companions? And as far as the strong defensive power of the Reverse Dao Seed displayed by the two of them is not helped, if they want to blast through their defenses without the help of other people, the possibility of grabbing the Reverse Dao Seed or something, is too low and too low.

So someone quietly withdrew temporarily, and they went to gather people.

Speaking of convening people or something, those who had made an agreement with the group of masters in the fortress array before were gathering people.

Because of that agreement, those gang masters couldn't make a move against the gang of masters in the fortress array, but they coveted the seeds of rebellion, so they thought of finding someone else to attack the group of masters in the fortress array.

In fact, this practice has already begun, for example, several of the monks present here have been "summoned", and now it is just more people running out to gather people.

There are really a lot of people in the scope of the Heavenly Tribulation today, and of course, there are not a few who die as soon as they enter.

But because the base is too large, there are still better monks who are still alive after all.

Some of these masters were attracted by the earth-shattering movements, and then they saw Miaoshan Dazun with the seed of the reverse path, but they hadn't snatched it yet, because of the opening of a dragon spirit beast wrapped in thunder and heavenly tribulation, there was no way to besiege and kill Miaoshan Dazun, so it became a chase and killing of Laoshizi.

Again, within the scope of the Heavenly Tribulation, there is no way to increase the speed of the monk.

Therefore, he followed Song Qingzi to break through, so the two of them, who were the first to take the lead, Miaoshan Dazun and Immortal Daoren, would not worry about being caught up for the time being.

Therefore, Rausch's pursuit is actually just a person chasing after them throwing an attack on their backs.

That kind of attack would also not be able to break through the defense of the Reverse Dao Seed of Miaoshan Dazun.

There is no way to break it, and there is no way to chase them to intercept them, and Raushzi's pursuit will not play much role.

But that kind of hunt can attract those monks who have not been attracted by the earth-shattering movements, and they naturally join the hunt.

It's not that no one wants to intercept and intercept, the problem is that Song Qingzi's dragon spirit beast is open, and the people who intercept or intercept can't achieve their goals, and some of them simply die under the mouth and claws of that dragon spirit beast.

There are a lot of people here, that is, they have goals, and it seems unlikely that they want to gather them to run around to deal with the Hongyue Peak Lord.

Originally, it was unlikely, but what if Song Qingzi, who used the dragon spirit beast to open the way, traveled towards the side where the Hongyue Peak Lord and the Zen Xiao Venerable were located?

What can the Miaoshan Dazun and the Immortal Daoist who followed him do? It's not just to follow, after all, there are so many people behind them, if they really stop, it is inevitable that they will be surrounded and killed.

What's more, Miaoshan Dazun also wanted to come here, mainly because he also felt the urging from the Reverse Dao Seed, and thought that there would be something here that would be of great benefit to him and his Reverse Dao Seed.

Xiao Yong and his party already have a reverse path seed to harvest, if it weren't for Xiao Yong's demand for all the reverse path seeds, this time should run to a place where no one is around, and then wait for the end of the catastrophe.

But with the need for bravery, what else could the group of them do?

(End of chapter)