Chapter 433: There is a Buddha in the Western Regions, and there is a Buddha in the Western Regions
The Buddha on Mount Meru is blooming, shining in the Western Regions, and the residents of the Western Regions have no suffering and no terror.
Since the Night Emperor held the Yuan of All Things, after the three tripods destroyed the Heavenly Dao, Zen Buddhism and Shinto Sect did not avoid the Heavenly Dao, and vigorously promoted the Dao, almost reproducing the style of the three sects 100,000 years ago
The sound sounds, and the three thousand feet of Mount Meru are coming.
The old abbot said that he was not weaker than the lord of the imperial clan thousands of years ago, but this great divine power reminded the human race that the holy land of the human race was not the mountain gate of other sects, not the seven holy families, but two sects and one pass.
"Holy land?" Ye Ling smiled and looked at the old monk in front of him, "The old abbot was angry, and in the end, it was the restoration of the Zen Mountain Gate that caused such a big reaction. β
"The response is great, but the old man doesn't allow them to enter the Western Regions. The fat monk half-paralyzed on the big chair, and said with a smile, "I have a million fertile soil in the Western Regions, but it is not something that those people can set foot on
The Seven Holy Clans have already given them face, and they dare to set foot in the territory of our Western Regions, and the Zen Sect has 5,000 monks who have been waiting to make meritorious contributions. β
"Five thousand monks..."Ye Ling showed a gloomy look, "I have never been to worship the five thousand monks who died with the three lives. β
"Five thousand monks incarnate a floating slaughter, and five thousand relics protect one person and achieve a positive result. The old abbot looked at the rosary in his hand, no more, no less, exactly eighteen, three of which were as scarlet as blood, "You are a person with a heart, this time."
When do you plan to become holy?"
"There's no hurry. Ye Ling thought for a while, and then said, "You have to give Heaven some face, and you have to be holy for a hundred years, and you still have to respect this point." β
That's not what the donor's expression thought. The old abbot looked at Ye Ling and suddenly laughed.
"If the mountain gate is not opened, what will happen to those who sneak in?" Ye Ling said with a smile, "If they block the mountain gate, you will not carry a big bully but also a turtle with a shrunken head." β
The old abbot smiled and nodded Ye Ling, "It's all in the Western Regions, although the old man can't directly attack them, but it's still okay to stumble a little." β
Ye Ling also laughed, "Old abbot, you won't do this, you want Xiao Weiyang to go out?"
"More than ten years of Buddhism immersion has not worn out Weiyang's mind, and he is not suitable. β
Yeling asked again, "Do you want those two little guys to make a move?"
"They are not from my Buddhist sect. The old abbot patted the rosary in his hand, "The Shinto Sect has good luck, picked up a Xuanyi to support the faΓ§ade of the ancient sect, and after his death, you sent an ancient prince to the Shinto sect, my Buddhism Zen sect."
Luckily, just waiting for a third life, no one can carry the prestige of Lingzenzi. β
Ye Ling smiled bitterly, this question was indeed difficult for him to answer.
"If the three lives are still there, then why do I Zen Buddhism close the mountain to avoid war. The old abbot leaned back slightly, closed his eyes, and rubbed the Buddha beads in his hands.
"I have checked one thing, in the past 100,000 years, the Dao Lingzi and the Lingzen Son of the two sects of Buddhism and Taoism have been much worse in cultivation. Ye Ling's expression was solemn, staring at the white fat monk and said, "The Demon Domain doesn't have this thing, it's because the Demon Domain has always been there."
The descendants of the Demon Venerable are in charge, and they will not let outsiders take charge of the sect. β
"Although the descendants of the Divine Venerable have always cared about the broken affairs of the Shinto Sect, even if the suzerain of the Shinto Sect is an outsider, the Divine Venerable Inheritance has always held the Shinto Sect, because no one is stronger than him. Ye Ling looked at the white fat monk and trembled
The face and eyebrows trembled slightly, "What is the inheritance of Zen Buddhism?"
The old abbot didn't open his eyes, but the rosary in his hand rolled faster and faster.
"Don't say, Zen Buddhism, the Buddha will rest assured that Zen Buddhism will always be released. β
The Buddha has no heirs, but the cultivation of the abbot of the Buddha has always been on par with the descendants of the emperor and the gods, which is an inexplicable fact.
"The extreme humanity is only the realm of Tianzun, but the abbot of the inner courtyard of Zen Buddhism can climb the peak of Tianzun, this is a mysterious case. β
Ye Ling turned his head and looked at the top of the Ling Mountain next to Mount Meru, where his nephew Ye Weiyang practiced, with Master Ran, "Master Ran, you call the most Buddhist person in Zen Buddhism, and his cultivation is only at the level of a saint, and the abbot is not."
Explain it to me?"
"What's the explanation?" The old abbot of Zen Buddhism touched his smooth scalp, still twisting the Buddha beads in his hand, "Are you afraid that the Buddha sect will change?"
"There are four saints in the world, and any life will be difficult for the human race to accept. Ye Ling stared at the old abbot, "Not to mention the Zen sect that has been at the peak of 100,000 years of combat power for 100,000 years, it is more difficult to deal with than any other place." β
"......" The old Zen monk looked at Ye Ling and was silent for a long time, then laughed and handed the rosary in his hand to Ye Ling, "When did you notice it?"
Ye Ling took the rosary and gently stroked the three crimson Bodhi, "I noticed it when I was practicing the Nirvana Sutra, and I completely figured it out when I returned from the starry sky this time. β
"Therefore, Sansheng is the best candidate, he was born with a Buddha fate. The old abbot sighed and said, "Poor Zen sect no one." β
"I also have an understanding. Ye Ling touched the Bodhi Buddha chain, "The twenty-seven ancestors of my family once said that the pinnacle of the world is holy, but in the 100,000-year history of the human race, there have also been ten Tianzun figures, and some ancestors believe that at that time, heaven and earth were yuan
The qi is sufficient, and it is normal to produce a few Tianzun-level characters. β
"I was thinking about something else. Ye Ling held the Buddha bead and raised his head to look at the old monk, "That's not a matter of heaven and earth vitality, it's just the power of pure bloodline." β
"The imperial family is a single lineage, and it is up to me to split the family from my father onwards. The abbot of Zen Buddhism is secretive, and I still don't know how you passed it on. The Demon Domain is in charge of a domain, and the descendants of the Demon Venerable
Never stepped out of the Demon Domain, only the Divine Venerable branched out. The young emperor slashed his fingertips, and a drop of lilac blood fell on the Buddha bead, "In the early years, the power of the bloodline was not thin enough to support them to enter the realm
From generation to generation, the bloodline in their bodies has long been weakened, and sanctification is the highest achievement. β
Ye Ling smiled, "I'm here to ask the abbot, how is Zen Buddhism inherited?"
"Ye Ling...," the old Zen monk said, "Do you know what the inheritance of the Divine Venerable is?"
"Separate families. Ye Ling nodded and said, "The clan is the mainstay, and the power of the bloodline is strong, and the division of the clan will disappear with time, and the reason should be in the token of the Divine Venerable." β
The same is true of the Zen tradition. The old monk sighed and said, "From generation to generation, don't ask more." β
"100,000 years ago, the flood and chaos war, that is, the human race did not even have the qualifications to become holy, until one emperor, one emperor, three saints, and seven saints, there was no beginning of the human race's cultivation path, but this cultivation path is long, and the saint is just a starting point, people
It is too miserable for the clan to rise up and only wander at the starting point in the end. β
The old monk said, "Everyone has his own life, and he can't ask for it." β
"The seven hardships of life are really unavoidable. Ye Ling sighed.
"Yexi can carry the Ding Shendao Sect, and the future will be worry-free. Ye Ling said, "It's okay if the Demon Domain has the Lord of the Demon Domain, the Imperial Clan has me and Weiyang, and the inheritance will eventually come out, what should Zen do?"
The old abbot patted the Buddha's robe, "Don't be in a hurry for this kind of thing, if it is...... The old man had no choice but to make that move. β
"What's the method?" asked Yeling.
"100,000 years ago, there were ancient Buddha saints, the ancient Buddha had disciples of 3,000 people, but unfortunately they are all Buddha unclear, Zen people are unknown, Buddhism has no one to succeed the name of the Buddha, the ancient Buddha has a young disciple, dull and barbaric, but the ancient Buddha refers to him
for the next Buddha. The young disciple was still young, his cultivation was still shallow, he did not understand Zen, and he did not know what a Buddha was. β
Ye Ling listened silently, he already knew what the old monk was going to say, but he didn't want to interrupt.
"The ancient Buddha also knew that it was difficult for the young disciples to convince the public, so he ordered a disciple to say, 'Shijia Bodhisattva', the Bodhisattva Dharma is holy, and has a great wish, and the vow is not fulfilled and the Buddha is not attained, and the ancient Buddha ordered the Bodhisattva to temporarily take the Buddha's position before the Buddha's son is completed, and the Bodhisattva obeys the order
, led the Buddha for thousands of years, and finally returned the Buddha position to the young Buddha. β
"I already understand what the abbot means. Ye Ling frowned, very dissatisfied, "But Weiyang's surname is Ye, he still has to be in charge of the imperial clan, and it seems that it is impossible to temporarily become the Zen master." β
"It's not the donor's turn to object. The old monk's white face trembled twice, and his eyes squinted to show cunning, "If the donor is against it, he will hand over one person who can lead me to Zen Buddhism, if he can't hand it over, the old man has no choice but to detain the little emperor,
Attaining the positive fruit of the job, he was crowned with a bodhisattva position. β
"You're blackmailing!" Ye Ling shouted angrily.
The emperor said casually. The old monk smiled and said, "You and I are fair traders, hand over people with one hand and release people with the other, the little emperor can practice in my Zen Buddhism, and it doesn't hurt to stay for another 1,800 years." β
"How can you find this person. Ye Ling's face was full of anger, "Zen Buddhism has guarded the Western Regions for 100,000 years, and the residents of the Western Regions have been shrouded in the light of the Buddha.
can argue the good law, this kind of Buddha is everywhere in the Western Regions, why should the abbot ask me for people. β
The old monk looked at Ye Ling with a smile and didn't speak.
Ye Ling also looked at the old monk with indignation, and after a long time, Ye Ling waved his hand, "It's not that I can't do it, it's just that Zen Buddhism should have a successor, and I can't give this to me." β
The old abbot nodded in agreement with Ye Ling's words.
"I will give you the 'Shikya Bodhisattva' who protects the path. Ye Ling finally took a step back, "This Buddha is a great position, you have to figure it out yourself." β
"It's fine. The old abbot clasped his hands together, looked at Ye Ling and said with a smile, "Amitabha, the donor understands the righteousness. β
"Don't say that!" Ye Ling waved his hand and said, "If I hadn't gotten Sansheng out and lost it, I wouldn't have agreed to your hateful approach." β
"Speaking of..."Ye Ling suddenly looked strange, and he slurred for a long time, "That person is still in Zen Buddhism?"
"Naturally. The old abbot bowed again, "The female benefactor understands the righteousness. β
"Put... Just kidding, that woman didn't come here because she knew what was right. Yeling's eyes fluttered, "You didn't persuade her to go back?"
"Why bother? β
"She's here in the Western Regions Zen Buddhism, it's not a thing. β
"Zen Buddhism also has an hermitage. β
"She thinks like that?"
"Yes, there were. β
"You didn't agree, did you?"
"If the dust is not broken, how can we remove the six roots and purify them. β
"Tsk. "Ye Ling smacked his tongue, this person is really a problem.
Zen Buddhism is located in the Western Regions, located in the siege of several mountains, there are two mountains out of the blue, one is the front mountain Sumeru, the two back mountains are called Ling, Sumeru is the surface of Zen Buddhism, and the spiritual mountain is the inside of Zen Buddhism. The outer mountains are only under the control of all the Zen masters, but only the inside
The old abbot of the courtyard does not want to be imprisoned in Lingshan, he likes to lie down in Mount Meru, there is only one person in charge of Lingshan, and the Dharma is transparent and unparalleled.
Familiar with the scriptures, all over the Buddhism, the heart of the Pope, his people like the scriptures, like Lingshan Da Lei Yin Temple to say the scriptures.
Since the natural out of the mountain, the light of the Buddha of the Lingshan is far better than that of Sumeru, even if the old abbot sits in Sumeru, he must not make the light of the Buddha of Sumeru cover the Lingshan. The scriptures of Lingshan are like rain, and the thunder of chanting the Buddha spreads through the four states, and the hearts of the people who feel the Buddha in the Western Regions become more sincere
Dear, a person who cultivates Buddhism in Zen Buddhism, his thoughts are self-open.
Today's lecture sounded, and Ye Ling and the old abbot looked back at the same time.
A person in the Da Lei Yin Temple sits cross-legged, twisting the rosary in his hand, and preaching the scriptures in his mouth.
Ye Ling sat down suddenly, these were the few chapters of Buddhist scriptures he had read and remembered, and it didn't hurt to listen to them. The old abbot looked at Ye Ling with a smile, twisted his fingers, there was nothing, and suddenly remembered that the string of Buddha beads had been given to Ye
Ling, laughed a few times, the old abbot took a string of green jade prayer beads, although not as valuable as the Vajra Bodhi beads given to Yeling, it is better than his own young handpan for thousands of years, much easier than the string of Vajra Bodhi, pinched his index finger
Calluses, the old abbot laughed.
After the first recitation is completed, the second recitation just starts.
The thin light of the Buddha rises from under the hundreds of thousands of millimeters of light in the spiritual mountain, the scriptures in the sky cover the sky, and the thunder sound is not as good as the master of Fang Cairan, but the Buddha is full of meaning, and its voice is tuitary, tenacious.
Ye Ling heard clearly, the second recitation of the Diamond Sutra has not yet come out of the cross, the voice of the scripture changed sharply, it is another scripture, Ye Ling has lived in Zen Buddhism for several months, and the scriptures that can be remembered are already a few, think carefully, and recognize the recitation of the master now
It has to be another great Buddhist scripture - "Dafang Guang Buddha Huayan"
After reciting it again, it is clear that it turns again - "Myoho-renge-kyo"
Ye Ling heard it strangely, looked back at the old abbot, and asked, "Since that disciple entered the Buddha with a Vajra, why did he recite the Second Sutra again?"
The old abbot patted his belly with a smile, "I know that the junior brother is trying him!"
Sunrise and sunset, three round trips!
That blurry aura finally came out, the Buddha's light shone, and there was a golden lion and a white elephant on the spiritual mountain.
Ye Ling got up and bowed to the old abbot.
"With this son, Zen Buddhism is worry-free!"
The old abbot smiled, "This mountain gate is finally guarded!"
Ye Ling also smiled, "Ye Xi guards the Shinto Mountain Gate with a sword but the enemy is a hundred miles, this son guards the mountain gate, I don't know what I can do, but Ye Xi doesn't guard the mountain gate, and now it's almost Zen Buddhism, and the one who guards the mountain gate doesn't guard the door, this has just broken through."
Whether the little novice can guard the Zen mountain gate is a battle. β
"Don't be afraid, not afraid. The old abbot smiled and said, "There is still a period of time, we are watching, I am Zen and forbearing, and this dispute is fine." β
"If you lose, you will lose face with Grandpa Ganjue, and if Yexi doesn't attack, then you will slap me and the Shinto Sect in the face. β
Ye Ling smiled and said, "It's a good show, but it's all winners." β