Chapter 114: The Sword of Great Freedom and True Self (Second Update!)

Qinglian Sword Sutra, as the name suggests, this is a cultivation technique suitable for the "White Lotus", which is practiced by a gentleman, and the villain can't practice it.

And Chen Xiao is not pure, but also loves to be pretentious, a true villain, even if he has the comprehension bonus of Bodhi, it is always difficult to get the essentials.

Entering the way of the sword with Haoran righteousness, isn't it difficult for a strong man, but the crooked wind and evil spirit have a belly, and after practicing for two days, he didn't go mad, which is already a blessing to invite the heavens.

Chen Xiao was very unhappy, so he threw Yu Jian away.

"Smack!"

Chen Xiao vented fiercely in the spirit of knocking over the ground and stepping on 10,000 feet.

If the high-level of Qingyunmen knew that Chen Xiao treated the Supreme Sword Code like this, no matter what kind of great achievements Chen Xiao had made, it was estimated that he would be hacked to death by the Chaotic Sword.

When Mo Pingsheng handed the jade slip to Chen Xiao, there was no plaster on it, the corners were rubbed bright, and the thick pulp showed that he often read it, and he cherished it very much.

This is not just a sword codex, but a relic of the ancestor in the door, and only Chen Xiao would dare to do such a thing.

Chen Xiao frowned slightly as he stepped on it, but saw rows of handwriting appearing on the back of this jade slip, which were revealed by the yellow mud on the soles of his shoes.

There was no word on the back of this scroll of jade slips.

Could it be...... Miracles of great force?

Chen Xiao picked up the jade slip and looked at the back, and the head was six-the Great Freedom True Self Sword, which was clearly a swordsmanship.

Chen Xiao's eyes lit up and he continued to look down.

"Born without good and evil, the clouds and mud do not distinguish between turbidity, all with a clever tongue, saying loyalty and righteousness, praising benevolence, how can I still distinguish clearly, who did whom, and taught me not to become me!"

"Sitting in the heaven and earth, you can see the height of the mountains of Baiyue, you can see the Yellow River, the mud and sand come down one after another, you can enter the pavilion of jade, and the fire kang of the incense mound of sleep ......"

"Viewing at ease, self-being, and great freedom is the true self......"

Chen Xiao read through the whole article, and only felt a sense of free and easy indulgence coming to his face, and he was comfortable to see and ironing.

Immediately, Chen Xiao's expression became strange, this Great Freedom True Self Sword was written on the back of the Qinglian Sword Sutra, and at the same time, it seemed to refute this Qinglian Sword Sutra.

The Qinglian Sword Sutra should be entered with Haoran righteousness, which contains a lot of Confucianism and Taoism, emphasizing loyalty, filial piety, benevolence, righteousness, etiquette, wisdom and faith, which is the sword of a gentleman.

However, "The Sword of the Great Freedom and True Self" is a worthless criticism of the way of the gentleman, believing that there is no good and evil in the world, but people's subjective conjecture, what the gentleman thinks is good is good, and what the gentleman says is evil is evil.

Da Zi in the sword of the true self, also said, the mountains have their own merits, the Yellow River does not lose its spirit because of the sediment, the jade pavilion is elegant, and the loess kang can also be peaceful.

When you are born and enter the world, you will never feel whether you have fallen into a dirty place, because there is no dust in your heart, and you are naturally not afraid of infection.

Looking at it this way, on the contrary, it is this Qinglian Sword Sutra, which always emphasizes that the gentleman is out of the mud and not stained, simply from the point of view, it is already much inferior to the latter, and the body that has been crushed is incomplete.

Contemplating oneself is the voice of observing the world, oneself is the voice of the heart, comparing heaven and earth with the individual, this is no longer arrogance, it is too crazy......

Chen Xiao couldn't help but laugh in his heart, and he didn't know which master it was, and he used this method to leave his true inheritance.

But when you think about it, the spiritual core contained in this Great Freedom True Self Sword is simply contrary to Qingyunmen, this thing has been placed in Qingyunmen for 10,000 years, and no one may be able to find it.

Just imagine, besides him, who would put such a treasure on the ground and step on it twice.

Chen Xiao's angry behavior also coincided with the mentality of this predecessor who left a true inheritance and despised the way of a gentleman.

Chen Xiao got the baby, he was in a good mood, and he couldn't put it down, and after this mental method was the move, Chen Xiao stomped a few more feet, and the pattern became clear.

But there is only one picture flipped over, called "Sword Raising Style", but it is a small person holding a long sword in his arms, gently caressing, like holding a baby, extremely gentle.

There is only one sentence in the mind of this move: "Seeing the sword is a sword, seeing the sword is not a sword, seeing a sword is still a sword." ”

Chen Xiao couldn't laugh or cry a little, could it be that the masters in this world like to show off, just such a sentence, how can people practice?

From the perspective of dialectics, it is from negation to affirmation to negation, and each time it is a new realm.

Or, the so-called seeing the mountain is the mountain, and seeing the mountain is not a Zen machine like the mountain.

Chen Xiao sighed, it is not easy to be enlightened when the world is clear, but the smart is mistaken by the smart, in general, the knowledge is miscellaneous, and the mind is not pure.

But Chen Xiao is definitely not the kind of person who retreats when he sees a hard job, and it is not Chen Xiao's character to enter Baoshan and return empty-handed.

Chen Xiao copied the Qingyun Sword Sutra with mysterious human skin, and then wiped the loess clean, and the jade slip became bright as new again, waiting for the third day to return.

Then he found a standard bamboo sword commonly used by his disciples and began to hug him lovingly.

Since then, whether Chen Xiao is meditating and practicing qi, or eating and sleeping, he has always held the bamboo sword in his arms, and has never left his side, even if he is practicing the Xiaotianlong body, he also carries the sword behind his back.

In normal times, it is also used to wipe the sword body with spiritual cultivation liquid, and an ordinary bamboo sword is shiny like a famous sword by Chen Xiao.

Gradually, Chen Xiao seemed to be obsessed with entering, his eyes staring at the bamboo sword, motionless, Dan didn't practice anymore, and he didn't go out to find people to tease, as if his heart had sunk in.

"The door master announced that you return the Qinglian Sword Sutra. ”

The man in black appeared at Chen Xiao's door again, still the girl named Mo Jianping last time, but Chen Xiao just let out a blank "oh" this time, and staggered out.

Mo Jianping glanced at Chen Xiao suspiciously, feeling that there was something wrong with Chen Xiao's state, but she couldn't tell what was wrong.

Chen Xiao didn't tease as usual, but was silent all the way.

Coming to the Jade Emperor Peak, Mo Jianping looked at Chen Xiao who was running towards the main hall of the door master, and hurriedly stopped: "The door master is not in the main hall, but in the hospitality room, the Southern Five Great Dao Sect, I heard that Qingyunmen has refined the spiritual cultivation liquid, and I came to buy it, so the door master called you over, wait for you to pay attention to what you say." ”

Chen Xiao still didn't speak, looked at Mo Jianping blankly, and silently looked down at the sword.

Mo Jianping frowned, and she didn't want to stalemate with Chen Xiao: "Keep up with me." ”

As soon as Mo Jianping pulled his foot, Chen Xiao also subconsciously followed, and the two of them bypassed the main hall, and they came to an elegant courtyard, where two young Taoist priests in white and blue robes were fighting swords with each other, and the swords and swords were attacking each other, which was extremely powerful.

But seeing that the blue-robed Taoist priest's wrist flipped, the long sword in the white-robed Taoist priest's hand flew away, and a sword pointed at the opponent's throat, and said lightly: "Brother Ning Dao, you are defeated." ”

The white-robed Taoist priest's face was ugly, he took two steps back and picked up the long sword, walked to Mo Pingsheng's side, and said ashamedly: "The disciple is incompetent, and he is a shame for the master." ”